September 21 Orthodox holiday rites. Christmas Blessed Virgin Mary: Signs and Interesting Facts About this Divine Festival of the Orthodox Calendar
Christmas Blessed Virgin Mary: What can and what can not be done
Each year, Orthodox Christians of the whole world celebrate the Christmas of the Blessed Virgin Mary. The history of the holiday has deep roots - for the first time it is mentioned in the IV century. As the Holy Scripture says, the angel brought childless spouses Anna and Joachim the good news of the birth of her daughter, who in the future will become the mother of the future Savior.
Lulab symbolized good deeds with whom the righteouss will appear before God on the judy day. Jewish figurative monuments also testify to the relationship between the holiday of a bunch and eschatological hope. Erwin Gudenaf showed that the frequent presence of Lubab in the form of a palm in Jewish tombs was associated with the hope of immortality.
If we proceed to the synoptic gospels, we will also find links to a feast of a feast against Messianic hopes. Peter would mean that Messianic times, those that manifest themselves in the Messiah, profits. But another episode is a more resolute reminder of the festival KUBNY: This is the triumphal entrance of Christ in Jerusalem in Palm Sunday. Everything here resembles the tabernacle: branches that worn students, and John says that they are palm; The song is guarded, that is, Psalm 118, which is a holiday and which we have already met in the Apocalypse; The procession itself.
So it happened - nine months after receiving the joyful news to the world, a girl appeared, called Maria. Today we will learn about the signs for Christmas to the Blessed Virgin Mary, and also what you can and what can not be done on this day?
Our ancestors on this day tried not to engage in severe physical labor, and was still banned spring-cleaning in the House. At Christmas, the Blessed Virgin Mary, the whole family is going at home for a festive lunch. True, you need to act at the table carefully: it is impossible to fit the crumbs to the floor. If crumbs remained, they were given pet.
It should be noted that Christ quotes Psalm 118 twice in the next speech. The fact that the scene is on the oilseed grief is also associated with a bunch, because it was there that the Jews created their huts foliage before the holiday. Yahweh appears on Mount Eleonskaya, "which is on the eastern side of Jerusalem." In those days, "live water will come from Jerusalem." Finally, all the lands of the Earth "go to Jerusalem to celebrate the feast of the Kunichny." It is difficult to think that this episode does not apply to this passage of Zechariah, especially since we said that the Word of Christ in John on live water will undoubtedly refer to him.
Highly an important rulewhich many are trying to adhere to, this is a ban on the use of the Holy Mother of God, live food and alcohol. On September 21, the Church strongly recommends observing the post. And this applies not only to food, but also behavior: do not quarrel with loved ones, do not conflict, try to solve any controversial moments peacefully and make compromises.
Thus, the entrance of palm trees is manifested as a realization of the true holiday of the Boundache at the end of times. So we see that New Testament Contains a lot of allusions for a feast. They also belong to the messianic meaning that the holiday had in Judaism of time. This importance will exist in the thoughts about ancient Christianity. It seems that Hermas refers to a holiday, demonstrating the procession of righteous people who appear before the judge of Christ, carrying the branches of Willow.
It lasts in subsequent centuries. And there is one more thing to this question that is no less strange. The first problem will hold us first, especially since it introduces us to the second study. We will leave the case of the transformation, where hints for a feast of a guest, preserved by Risenfeld, are interesting, but not solved. And our attention will be drawn to the entrance to the palm tree, where hints on the feast of the Bucket are unmistakable.
Thoughts on this day should be clean. It is impossible not only to quarrel, but also to increase the voice, you can not desire an evil to another person or think about someone bad.
But what the holiday needs to be done, it pray and go to church. On this day it is important to pray a lot, attend worship, bowwards to be keen higher Forces And thank the Most High for all that is in the house.
Manson showed that the item of history did it very likely. Jesus is suitable for a fig tree to take the fruit. And seeing that he carries only the leaves, he curses him. It is clear that this feature makes sense only if we are in the graphic season. Now in Palestine this season continues from May to October. He cannot coincide with Easter. The difficulty is so obvious that Mark added a piece: "For it was not the time of figs," that, obviously, is connected with the desire to justify the incredibility of the episode, if it is Easter time, therefore, the possibility of its placement is excluded.
In the temples on September 21, solemn services are held for the Christmas of the Virgin. And the hostess baked at home bread with the initials "p" and "b". Then, according to tradition, bread is stored under icons. During the sorrows, the fall of the spirit or diseases from baking should be broken down a small piece and eaten.
Since Virgo Maria personifies fertility, well-being and family harmony, people tried to complete the main work on the field to this holiday. The Mother of God often thanked the crop and already collected autumn wealth.
On the other hand, it is in his place during the holiday of a bunch. On the other hand, it will be noticed that all discourses of Christ, following the beginning of the palm trees, belong to the topics of the holiday. We said it was an excellent Messianic and eschatological holiday. Now the next discourse is the eschatological discourse. The liturgical tradition felt so much that he reads her not at the time of Carmo, but in November. And we will say why this happens, and not in September. Moreover, as we noticed, Jesus quoted several times with Psalm 118, which was dedicated to the holiday, in these discourses.
September 21 for the Christmas of the Blessed Virgin Mary is allowed to eat fish, despite the fact that the celebration is always for one of the most strictest posts.
And guests are treated with mushroom skirt with cakes. Baking is not only home, but all needy. This kind of ritual will attract even more wealth to the house.
It is true that in the text all the entry of palm trees and the eschatological discourse comes directly before the start of the story about passion. But the block of stories about passion is a unit. The fact that it is placed in the text immediately after the history of Palm Sunday, does not mean that passion followed chronological order. In addition, in Mark, stories about passion begin to suddenly, without anything that binds them with what precedes.
Do we still have reason to believe that the episode "Entrance to Palm" is actually during the holiday of a bunch? The demonstration of this was taken by Philip Karrington. It is based on the composition of the Gospels and, in particular, the Gospel of Mark, due to the liturgical year. The author noted that some manuscripts of a brand having departments that correspond to liturgical reading shares it for sixty-two sections. Of these sections, the last fourteen correspond to the stories about the passion that make up the group separately.
On September 21, it is customary to attend newlyweds who not only treat guests, but also humbly listen to all their advice and instructions.
According to folk signsIf, on the feast of the Nativity of the Blessed Virgin, a woman will remember before the sunrise - it will be able to preserve his beauty until the oldest, and if the girl is waiting until the sunrise is to be in that year in a wicked one. True, for this not enough tap water: it is necessary to wash with river water.
Forty-eight Leon remains, the last five of which contain the entrance of the palms and subsequent speeches. These forty-eight lens consisting of four groups of twelve people will be Sundays of the full liturgical year, and Easter readings will be separate.
The thesis of Carrington is a part of very unequal values. Concerning primitive character Sections of the text, then it is very dubious and was an object of justified criticism. On the other hand, you can follow the author when he sees a separate section in Easter reading and considers the rest of the Gospel as a component of the reading cycle of the full liturgical year. It would have begun from the baptism of Jesus and ended in the input branches. It would be conceived in accordance with the old priest calendar, who inspired Mark, as Miss Yasubert showed.
It is known that people have always followed changes in the weather outside the window and already in the summer they knew what to wait for the winter. IN autumn holiday September 21, the Christmas of the Blessed Virgin Mary, signs indicated the following:
if the day was clear, then such weather will continue until the end of October;
If therefore, the gospel of the brand is conceived, chapter 1-14, for the annual liturgical reading in accordance with the old Jewish calendar, it implies a decisive consequence for us. In fact, the Jewish year begins in the month of Tisri, which is September, and ends in the same month of Tisri. Therefore, the sections of the Gospel of the brand go from September to September. Chapter 1, that is, the preaching of John and the baptism of Jesus, was read at the end of September. Chapters 11-14, that is, the entrance of the palms and the eschatological discourses were read in the first weeks of September, that is, it was during the holiday of a bunch.
if in the morning fog - you should expect rainy weather;
if the fog funerals unexpectedly quickly - the weather will be changeable;
if it rained in the morning, it will pour it for another 40 days, and the winter will give it cold;
if a bright sun In the morning quickly dries dew on the grass - you should not wait a lot of snow in the winter.
This holiday is considered female: all girls and women can pray the intercession of mercy, about the fulfillment of all their desires and dreams, that everything is always good in the family. Starting from September 21 and September 28, girls and married women Take part in the rituals, wondered.
Manson, but they usually confirm it. If the branch recording was read in the primitive community during the holiday of the Bucket, it is natural to think that this episode occurred on this holiday, that is, six months later before the Father and it was on this festival, during which the Gospel of John Nou learns that Jesus rose In Jerusalem. The difficulty remains that John also describes the palm entrance - just before passion. But this part, as Manson notes, from a series of episodes, in which the relationship of John and weather forecasters are especially complex and where literary mechanisms are the most obvious.
For all who are interested in religion, it is important to know which Orthodox holiday September 21 to comply with all the rules that rich christian tradition. Therefore, we are greatly publishing information about the birth of the Most Holy Virgin holiday.
Birthday to the Blessed Virgin
Christmas of the Blessed Lady of Our Virgin and Nestlodel Mary - the most important religious holidaywhich in Orthodoxy refers to the number of the two-month. The holiday is set by the church in the 4th century. Recall that it is stated in legends about the divine holiday on September 21. In the Galilee city of Nazaret, elderly married couple - Joachim and Anna. They were very pious and righteous, but many years could not have children. Once Ioakim B. big holiday Brought the Lord God to the Jerusalem Temple of the Lord. But the priest did not want to take gifts, because he was densely, and the children were considered the blessing of God. Having learned about this, Anna Poklakla. Seeing the nest in the garden, in which small chicks were singing, she thought: "Even the birds have children, and we do not have such a consolation in old age." Then an angel came to her and said: "You will warm up and give birth to a daughter, blessed, above all. Through it will receive the blessing of God and all the earthly peoples. Through it will be given to all people salvation. Her name will be Maria. " With the same news angel came to Joachim. In nine months, Anna was born daughter. The birth of the Most Holy Theotokos motivated Joachim to bring God the greatest gifts and sacrifices. He received the blessing of the high priest, priests and all people for won the blessing of God. The church calls Joachim and Anna by Bogottsy, because Jesus Christ was born from the Blessed daughter of the Virgin Mary.
Now John raises for this holiday a bush of the right tradition, which fills chapters 6. On the other hand, he knows the data of weather forecasters. In some cases, such as transformation, agony and qina, he leaves him aside. Here he uses him, but distributes it in different time. On the contrary, the episode is very likely six months to passion. On the contrary, he rejects after accepting Bethany, that is, in the most Easter history itself, according to weather forecaste, "Palm entry". Thus, it can be said that the chronological fixation of the entrance to Palm Sunday in the previous Sunday dates back to one John and that it appears as a literary device.
Since then, the holiday of the Nativity of the Virgin on September 21 is always celebrated by believers with a big trepidation.
September 21 - Orthodox holiday, which has always served for believers and during the day when you can contact requests and even see your future for certain signs. Therefore, read further on September 21, the Orthodox holiday signs. Earlier it was believed that by September 21, the holiday should be collected entire harvest with fields. Under this holiday, people arranged great feasts. The richer was covered with the table, the richer harvests the harvest for the next year. This is a kind of gift nature for her generosity. Depending on what kind of harvest was collected, as much as the celebration lasted: the great harvest was celebrated for two weeks, and a small one - just three days.
With this agreement, we can find reasons? John has reasons for separating the entrance from the branches of the holiday branch and attach it to the Easter cycle? First we note that this is not a separate feature in Jean. In fact, we noted an important place that was given to hints on the rites of the holiday in the Apocalypse. Now they are always tied to the Liturgy of the Easter Lamb. It would seem that in John the whole interest of the liturgical year focuses on Easter, and that this is a reaction against the Jewish-Christian circles, which existed Jewish customs, Saturday, circumcision and the tabernacle.
In church holiday on September 21, 2016, the old men passed their experience with young couples. We went to the newlyweds and passed the wisdom from grandparents. If the young people listened carefully and followed all the advice, it was believed that their life would be happy and comfortable.
The Most Holy Theotokos holiday on September 21 was considered a day when autumn fully entered his legal rights. From this day began the cooling. If on this day the weather will delight with its good warmth and the sun, then the autumn will be warm and clear. If, on the contrary, frown and overcast for the Christmas of the Blessed Virgin Mary, do not do without umbrellas and warm clothes in autumn.
It is even better explained if we remember that the feast of Kunich was the most popular in Judaism in the times of Christ. The Gospel of John corresponds to the time when the conflict between Christianity and the Jews is in a sharp phase. It was important to show that there is only one christian holiday, Resurrection of Christ and that Jewish holidays were canceled.
It should be added that the feast of Kunich was connected in the modern Judaism of Christ with the messianic hope for his temporary form. This temporary messianism acted for thousands of Christians. And it was the center of Millenirism that lies in the middle of Asia, to which Saint John belonged to Saint John, with a kind and papias. Now, in the millennium, messianic expectation supported communication with the holiday of the Boundache, as testifies to St. Jeronim and the Olympics method. The controversy against the Messianism of the holiday can lead to the Gospel of John from the anti-Millionarist reaction.
Also looked at vegetables. The more the husks in the bow, the fact that you believe the signs, more harsh and cold will be winter.
There is even a sign regarding pets for this day. Since previously all kept cattle or other pets in the villages, it was believed to see the casting in the house - to the ambulance of someone from the pets. But this could be avoided, taking wool from the animal, it was necessary to burn it in the place where the briefing was hardened. In this case, misfortune managed to avoid.
But the most important reason is that for John the beginning of the year was not the beginning of the year an ancient priesthood tradition, in September, and the beginning of the Jewish lawful year, which was in April, we have a fact, similar to the one that watched ML Yasubert on the PVES date For which Jean, contrary to weather forecasters, should be law. Thus, in the liturgical year from the old to early, reading about the end of the liturgical year, that is, the entry of the palm trees and what accompanies it, should have fallen in early April, simply before Easter.
That is what shows us the gospel of John. In this reading system, the lessons concerning the baptism of Christ were to coincide with the beginning of the liturgical year, that is, fall immediately after Easter. Now we have echoes of this system from Valentine's students who always use an archaic Jewish-Christian material, giving him an esoteric meaning. Thus, the importance of Easter's date for the Asians is explained, as well as their disputes on this issue. She was the rod of the entire liturgical year, the end and began, from the old to the New Year, the figures from the transition from ancient Life to a new life.
