Description of the excursion to the Museum of Local Lore. Excursion to the School Local Lore Museum: "The ancestors of our Things"
The topic of classes - Excursion to the Museum of Local Lore
"The history of my edge"
"When we want to touch the story,
Il into the world a wonderful hunt to plunge
We go to the museum, go through the halls,
And for yourself we are a lot of interesting
Find. "
Purpose:
familiarization of children with the history of the native land;
the desire to keep and multiply his story.
Tasks:
give knowledge that the local history museum is the keeper of authentic monuments, material and spiritual culture of our city;
consolidate the concepts of "Museum", "Historical Sources";
expand and deepen the knowledge of pupils on the history of the native city;
develop logical thinking, curiosity, ability to conduct a comparative analysis;
systematize to summarize children's knowledge about wild animals;
develop curiosity, attentiveness, observation;
Organination moment.
Educator: Guys, today we will go on a tour of our local lore museum, where we will get acquainted with the history of our region and the city.
The museum contains exhibits - real objects that existed in distant times.
Which of you was in the museum?
What does the word "Museum" mean?
Museum (from Greek. Μουσεῖον - House of Muz) - an institution engaged in collecting, studying, storing and exhibiting objects - monuments of natural history, material and spiritual culture, as well as educational activities.
Departure of children in the Museum of Local Lore.
Meeting with a guide
Travel course - excursions.
1. The exhibition "Singing the Land Aldanskaya" dedicated to the year of literature. "Aldan-Distribution of History."
A few years ago, in the territory of the Alandan region noishes a boundless deaf taiga. There was not a single settlement in a huge space. And suddenly a life scored the key here. Here began to flock from everywhere people. Many people. Along the stream arose wooden buildings, roads began to be laid. It was difficult that time. There were no cars and airplanes. There was the origin of the mountain Aldan - the firstborn of the Golden Industry of Yakutia.
By calling the regional committee, the Komsomol Yakutsky rural young people went to production. She was the leading force not only in the miner
They insistently mastered the mining professions, became masters of their business. It was here that they got a labor hardening. Aldan's workers were always in the first rows of competing and justified the high assessment of their labor.
Aldan from the diligent turned into a highly mechanized :: Draghi, excavators and bulldozers, modern processing factories came to replace the manual work.
At the plant "Aladanzoloto", the reconstruction of gold-level factories and drag is constantly carried out, a powerful excavation technique is introduced on mining. The second birth of Aldan, as the country's gold mining area, was the discovery of the Kuranakh gold deposit and commissioning a gold-level factory in Kuranakh.
The Alandan district remains the leading golden area of \u200b\u200bthe republic.
And for the first time Gold Aldan opened a private communist Voldemar Bertin and a hunter, non-partisan Yakut Mikhail Tarabukin.
The Gold Mining Industry of Yakutia, which began with the discovery and development of the underground wealth of Aldan, has a glorious history. Their names and affairs deserve recognition. On the pioneers and the discovers of the golden sands of the Alandanian land, about the crowded start of mastering it in the conditions of the economic destruction after the civil war, about the first steps of the formation of the gold industry, about the universal labor lift enthusiasts that began to build a new life, we learn from books from the old records that Written workers, gold miners.
"The miners drove home after the work shift, feeling in the body a pleasant fatigue. And everyone thought that tomorrow would not be easier - there will be the same intense task, and they will again fulfill it. And they will be satisfied with themselves, as any person who has overcome difficulty is pleased.
2. The world of ancient secrets and mysteries.
In addition, the unique finds associated with the life of ancient people are exhibited here and stored in museum funds - hunting, life, art. All this is of interest both for scientists from around the world and for visitors who have the opportunity to come into contact with the era, approximately 20 thousand years from our time.
Yakutia is the world of ancient secrets and mysteries, which manites and calls travelers from different parts of the Earth. Only the most bold and brave decay to challenge the waywards, which for their harsh ice mask hides sincerely guilty and hospitality, incredible generosity and a huge number of ancient treasures.
The main wealth of the region is his delicious nature. Among the snowy natural charm, as if a precious pearl, Yakutia is distinguished, the story of which is filled with many ancient secrets and legends, talking about the lives of the North and its glorious traditions.
3. A unique find.
"In a unique area at a depth of about 100 m, we managed to find a rich material for research - these are soft and fatty fabrics, mammoth wool." The bones of Mammoth people found from a long time. But then on Earth did not exist a representative of the animal world, which would have bones of such impressive sizes, and this gave rise to many legends. According to one of them, people believed that somewhere deep underground lives a giant beast, which is not shown to people, and it is possible to discover it only after his death. And from the words "Ma" -zel, "Mut" -crop began to call this beast - Mamut. On another legend, he was called Iner. In those days, there was Tundra, the herd of mammoth graced, people settled. Mammoth was the most numerous representative of the fauna existing at that time. The mammoth was good prey for hunters - he gave a lot of meat, the bones were used for construction and heating housing. From the beer of Mammoth, straightening them, the ancient people made spears.
In addition to the tools of hunting and life, the decorations-chambers are made. Ancient people revered this majestic animal that gave food, warmth, material for building and heating housing.
4. Culture and life of the peoples of our region.
Evena sincecore lived in the north-east of Russia. EVENA - nomadic people. The life of the taiga man is closely related to the forest. Labases for storing products and things were built out of the wood, made up of the housing of the housing stories, built hedges for deer. From soft wood birch and pines made rolling and cargo nars (Tangokil), tables on short legs (tilt), oars (Umur), drawers for dishes (Sodal). Wooden items decorated with patterns that were applied with a knife, bits, drill. Cut wooden masks for shamans, graceful figures of animals and birds, wooden dishes, children's toys - whistles, dolls.
Housing served as the Chum. Three major thrills "Turg". "TURGU" in the top was combined with a developed and installed in such a way that two of them, forming one of the sides of the triangle, were set with orientation towards the trails, which came to the parking lot.
Men were engaged in blacksmithing, bone and tree treatment, weaving belts, leather arcanes, harness, etc., Women - highlight of the skins and rudigui, the manufacture of clothes, bedroom facilities, coaster sum, covers, etc. Even sodges made knives, details of rifles, etc.
The main material of the traditional clothing of Evenov served deer fur, as well as the fur of mountain drum and ridduga (suede from deer skins). The side and the hem was cut the fur strip, and the seams were covered with a strip, ornamented beads.
It is characteristic that at the birth of the child he was allocated part of the herd, who, together with the rank, was considered his property. Horse riding children were taught from early childhood.
The hunt was the traditional exercise of Evenkov. It provided the main part of the needs of Evenki families in nutrition and raw materials for manufacturing home production industries. A hunting tool served onion (Nuuua), Spear (guide), Palma spear (hatch), Knife (Hirkan), Safety (Bairkan), Palace (nan) and gun. Hued with riding on deer, on Ski-Golitsa (Kai-Sar) and twined in fur (Marengte), goning, scrade, with a deer man, hunting dog.
Peeling sable, squirrel, red and black and brown fox, ermine, wolverine, otter, wild deer, moose, mountain shelter, hare, goose, ducks, mouthpies, partridge, muchahar, etc.
5. Call worship of Evenks.
Bear cult
A special place was occupied by a bear, regulated by strict rules and rites. The bear was called allegorically, often with words borrowed from the languages \u200b\u200bof neighboring peoples (Yakuts, Russians, Yukagirov). On the occasion of the mining of the bear satisfied the bear holiday. Bear Holiday (Mans. Jan Peik - "Big Dances", Nivh, Chhyeth Lerand - "Bear Game") - a complex of rites associated with the cult of the bear. Ritals are accompanied by playing musical instruments, ritual and entertainment dances, singing. There are myths about how rituals of a bearish holiday originated. In the Evenki myth, it is told about the girl who went to the forest, fell into Berlnogo to the bear and spent the winter there. In the spring, she returned to the parents and gave birth to a bear, whom they brought up. Later, the girl married a man and gave birth to a boy. Both brothers rose and decided to measure the forces. The younger brother - a man killed the older man.
The bearish meat eat at night throughout the holiday (up to three days), and in the intervals between the meals, the dances are satisfied, games, sing. Evenks the bear killed the elder from hunters. The holiday was held in the house of the hunter mined. The bear hunt was counted by special rules and rites, which was associated with the reverence of this animal.
Shaman's helpers - Sacred Birds ..
Evenk-Orochonov has been used by Evenkov-Orochonov: Raven (Olya), Orel (Kiran), Swan (Gakh), Gagara (Owan), Duck-Chirokon (Chirconi), Black Woodpecker (Cyrokta), cuckoo (ku-ku), Kulik (Chukchumo), Bekas (Olylitykin), Sichka (chipich-chiche). All these birds were considered chaman's assistants in the rites of treatment, prey of deer souls, health for the family. All listed birds are inviolable, they are strictly forbidden to kill and eat meat.
Evenks consider crow - a man turned into a bird. It was believed that the crows could take in the wives of Evenki girls, but just did not understand the language. Evenk hunters believed that the crows help protect the deer of herd from predators, looking for animals during the fishery, giving them their cries. At Shamans, the raven acts as the keeper of the Shaman's soul during the Kamlany.
"If someone kills the crow, then the soul of the latter flies to his" father of Hara Syagylah "with a complaint about the offender. Then this god is scary punishable hunter, satisfied with the disease. "
Eagle was a leading character in Shaman's mythology. This is the only bird that can drive hostile spirits from the shaman's soul. In all Kamlany, he was the leader and defender of flocks of birds carrying Shaman's soul.
Gagara - Shaman's attribute. In Shaman mythology, this is one of the spirits, by which the shaman flies "birds of birds" to the source of the deceit, is the river originating in the upper world. Spirits-birds perform duties of messengers to the spirits of the upper world. Many Evenks believe that Gagara created the land. It happened like this: "Initially there was water. Then two brothers lived - Hargy and Saveki. Saveki was kind and lived at the top, and the evil Hargy is down. Saveki's assistants were Gogol and Gagar. Gagara dived and pulled out the land. Gradually, the land went down and adopted a modern appearance. "
6. Final part.
Man is the greatest creation of nature. He came out of the animal world during many years of evolution. Nature taught him to work, think, produce, see beautiful, watch and comprehend the world. A person would not be a man without nature. Nature is all that surrounds us: Live and inanimate.
As we love to talk about the fact that a person is the owner of nature, call himself "reasonable man." And how often we forget that, above all, a person is a child of nature. All that surrounds us: forests, rivers, lakes are not only the habitat of birds, fish, animals, but also a human habitat. And birds, fish, animals, plants - our fellow, children of our mother - nature.
Summarizing.
What did you like more in the museum?
Legends about what animals did you find out on the excursions?
What would you like to know more?
Excursion to the School Local Lore Museum
The purpose of the excursion: The formation of knowledge on the history of the settlement of the native land, about the work and the life of Trans-Ural peasants based on folklore data and the exhibits of the museum.
Tasks excursion:
1. Educational: During the excursion to ensure the assimilation of the main factors that influenced the development of the native land.
2. Developing: Develop the ability to work with various sources of information, analyze the information received.
3. Raising: To form interest in the history of the native land, to the achievements of the ancestors.
Expected results .
During the excursion, students will be able to:
Make their own opinion;
Apply various sources of information;
Use the knowledge gained in communicating with people.
Equipment: Exhibits of the school museum.
After the campaign of Ermak in 1581 - 1582. People in Siberia reached out. Yuriy, the Clinic in the Poem "Verkhoturier" wrote:
Rus to Siberia poured over the tract.
Who is with the road, and who is with a brushes,
Who - with a horse on fresh herb,
Who is a free land invested.
Who - secret, who in the glands - the cauit,
Who - in the case walks, who is so ...
With bryakunitsa on the troika - the boss,
Order of the Voivode Ile Dyack.
In kolymagas, wagons, wives,
In boots, in laptops, barefoot
Whether happiness is trying big,
That is from the former grief - running?
People also walked in Aburaral, which stretched out the strip between the Ural-father and Siberian Mother. The surnames of the settlers often say where people came from our edges. The peasants walked from Verkhotur, Tyumen and Tobolsky counties, from Russia.
Ustyuzhanins - from Ustyug, Basargin - from the north of European Russia, Permyakov, Zyryanov - from the Perm Province (Komi-Permyaki and Komi-Zyryan), Bulatov - the name of Turkic origin, etc. (1, p. 16, 17).
In Trans-Urals, Russian people faced Tatars and Bashkirs. It often happened that the Turkic peoples were attacked and captured people. That's what a legend says about it.
He lived for Tobol people non-Russian. Still preserved pits from their yurt. Evil once a girl is completely young, a year old. She grew up among the people of non-Russian. Then her married her. The son was born and began to grow.
I went to the forest to collect the mushrooms of the old woman Russian. Neurussian people rose to her, as cruise, and reached in full. Gave the old woman to the husband to the young wife in Gusyatnitsy, but a child to swing. I saw the mistress of the captive and found out her daughter lost. And dave the song is a plaintive.
On this plot was written by the ballad:
As for Ratchho
Yes, for Daryayu
Evil Tatarov
Duvan Duvani.
On Duvanyetice.
Delivered
Delivered
Baby son-in-law.
How to behave like aims
In distant steppe
In distant steppe
To a young wife.
Well, my wife,
You worker
With Russia Rus
Alongion.
You make it
Seven deeds make.
First thing -
Dity
Another thing -
Sowing spin;
And the third business -
Gusey Pasta.
Polonyankochka
Cradle pegs
Cradle pegs
Here shakes the child,
Here shakes the child,
Separate:
"You bahi, bai,
Boyarsky Son
You are in the father -
Angry tatar
And in Mother -
You - River,
And by the kind
I am the granddaughters.
After all, your mother is
I have a native daughter.
Seven years old
In full, taken. "
As the hostess heard this song, it turned out all. Ran up to the mother, in his feet fell and cried with tears bitter:
You are the birth of a sovereign,
You have not told me post
Why didn't you find me?
This song was interested in Mikhail Yurevich Lermontov, who recorded it for himself (2, p. 164).
INXVII The century of the earth on the river of the Heeti began to actively settled. In 1644, the monk Dmitry (in the world Dmitry Ioannovich Mokrinsky) was founded by a monastery. At the foot of a high seat, he dug the cave and settled the hermit. And these land belonged to a knowledgeable Tatarin, Tyumen Murze orgay. He rushed with a detachment of Tatars, entered the cave of Reverend with a naked blade, but in a conversation found out that Dalmat's mother was a baptatic tatar of his kind. In 1646 he gave Dalmatu all the defendant in possession, gave him his fighting Schishak and Kolchugu.
They built a wooden monastery, but in 1651 Kalmyki flew out, the insidual burned, insulating the monks, only Dalmat survived. Again the monks, peasants with families went to him. His native son John came (in Isaac monogram). Built a wooden church in the name of the Assumption of the Mother of God (3, p. 5 - 11).
Mock of the monastery in the Dalmatian Museum of Museum. Photo: L. Carpenka
In 1664 the monastery burned down again, he was rebuilt again. In 1697, Dalmat's monk died aged 103 years. And his son Isaac built a stone monastery.
About the time difficult, dangerous evidence of the museum's exhibits: brushes, cores from guns, shackles.
The peaceful life of the peasants was filled with grave labor. Proverbs talk about it.
"Bread yes water is our food."
"That's not yet trouble, that in Rya Leched, and then trouble, like either rye nor Swan."
Sayings:
Without salt, without bread half lunch.
No one without bread documes.
If the bread is the edge, then under the fir tree.
Bread is neither a piece and in the longing of longing.
Pay attention to the tools of labor used by the Zaral peasants. What do you think these riddles?
The whole world feeds, the Hungry itself (Sokh).
There are many legs, and from the field home rides (harrow).
Little, sutown, all the fields will hang, by winter home will come running (sickle).
It is planted on a tree, in the summer - in the meadow, in winter - on the hook (spit).
But another mystery:
Show sieve for subsection seeds, stupets, millstone, shovel on which Kalachi sent to the oven.
Pay attention to household items, villagers. Our museum presents things that store the heat of the masters: towels, lace, embroidery. They reported to us ideas about beauty and happiness. Winter evenings, women were rushed, knitted, clips. The girls themselves were preparing dowry: towels, tablecloths, susaki, etc. In the rich families, the bride gave the groom gap to the gap and a carpet seat. They sang at work, listened to fairy tales, legends, were, spiritual poems and biblical legends.
Among them was the legend of the "World Flood".
When Noah loaded the ark, I put the dog to watch the dog. And she was like people, without wool. The devil wrote the wind, rain, hail.
When the dog rushed from the cold, the devil is climbing to her, seducing the warm fur coat, but the dog kept, carrying honestly.
He immediately began to gnaw the ship and burning. Water flowed into the hole, donkey ark. The trouble suggested in an inevit.
Then the cat rushed to the mouse and ate her, and his body shouted. I saw this God and all "sisters distributed around the earrings", Beliefs: "Let a fur coat rirate to the dog, and the horns will be celebrated on the forehead -" White Star "to stand out from snakes.
The dog ordered to live in the courtyard (misconduct Large!), Cat for her responsibility - in the house, next to the person. Uzu is also allowed to be close to people who are obliged to pour him milk (2, p. 172).
The Christian world found his reflection in the exhibits of the museum. This is a church bell, Patir, a native crosses.
Tasks for students:
Ask your relatives, the elderly, what fairy tales, songs, chastushki, legends and they know;
Make records.
Literature
1.Untropov, V.I. Lental Katai / V.I. Anthropov. - Kurgan, sail-m.,! 998. - 304 p.
2. History of land Kurgan from ancient times before the early 60sXIX. century. Student GuideV. – VII classes of schools of the Kurgan region. - Kurgan, 1997. - 206 p.
3. Easy Dalmat Istesky, founder of the Holy Uspensky Dalmatov Male Monastery (1594 - 1697). Booklet.
, Cool Guide
Teacher's introductory word: Good afternoon dear friends! Today we invite you to make a small excursion on our local lore museum. Excursion will hold our guides - local history.
Edge 1:
Peace to you, guests are expensive,
You came in good time
Make a good and warm
We prepared for you!
Regional 2: The museum was opened in 1998. But before that we had a museum corner. The museum has many exhibits (more than 100) - these are the objects of the life of which our fellow villagers used 40-60 years ago. They are collected by local leaders with the help of teachers, students, locals.
Regional 1: Folk wisdom reads: "Do not forget the old one - she keeps novelty."
In our Museum: Iron, Samovar,
Antique riding carved ...
Yes, you can loving your edge
Not knowing the history of the edge?
Region 2:
There is sometimes such a diva
Near the meanings ...
Watching Arsenyevsky
Local Lore Museum ...
Here on this material,
What collected from the soul,
Though scientific
Dissertation write ...
Edge 1:
Collecting things ancestors,
We love our land stronger,
No school without a museum
No story!
Yes, the museum is not a joke -
Need a lot of strength and years
To suit the museum
Young local history!
Regional 2: The collection of exhibits of the museum continues. Our tour guides are excursions, meet with the veterans of the Great Patriotic War, with local residents. Then make out albums, stands about people of the native land and villages, carry excursions to the museum for students of junior classes and middle levels, for guests of the school.
Regional 1: It's impossible to imagine the life of the Russian village without clay dishes - these are the roofs, pots, korchags, jugs, marks, cubes, gorge, bowls, cups, and even handsome. Due to the fact that the clay was publicly available, plastic as a material, and became heat-resistant after the firing, then the products from her had the widest range of applications.
The covers (Krinka) is a very ancient type of Russian vessel. According to the testimony of archaeologists, it was known in the X-XIII centuries. In clay crinks, they usually stored and served on a table of milk or prostrip. Depending on the additional processing, the cryptine could be ocwool, tidy (machined), sealed, rugged and cyclically.
Regional 2: This is a working instrument, played not the last role in everyday peasant life, besides, it was purely feminine - it was used in the household - this rubel.rubel It was used for smoothing - "rolling" after washing dry canvas tissue being, in fact, the prototype of the iron. For this, the cloth tightly rolled the juicy rink clouded tightly, and the top surface of Rubel was rolled on top, which at the same time pressed with both hands for the handle and the opposite end.
Regional 1: Coal irons came to replace Rubel. Coal irons appeared in Petrovsky times in the XVII century. They were cast iron. Hot coals were poured into the inner cavity of such irons, after which they began to iron the linen. As cool - coals changed new ones. The very first old old irons appeared 2,000 years ago in China. Most of the main types of irons are known.
Regional 2: Self-dye came to replace antique spanking. PRYAH did not have to rotate the spindle to twist the thread, now it was enough to press the foot of the wheel of the self-braking and the thread, whining, wounded onto the coil.
Regional 1: The rocker was made from Linden, Osin, Wood, whose wood differ in essence, flexibility and elasticity. In the life of Russian peasants, curved rumbles were the greatest spread in the form of an arc.
Region 2: Towel - "piece of the canvas". In the past, the towel was made at home from flax. The grown flax was torn (rushed), uringed, dried, trepalized, cleaned, then hung the thread, from the resulting threads of the canlets, which then embroidered needlewomen. Canvas for the towers were emptied, for this they were hanging out or spread in the sun. The pattern was created from linen threads, alternating the elevated and unbearable threads. The creation of the tanks was dictated not only to material, but also spiritual culture: use in rites, rituals, traditions. Depending on the purpose, the pattern was determined. Rushnikiaesthetic function also performed.
Rushnik (towel) is a narrow, richly decorated compoth household production. With a standard width of the Towel 39-42 cm of their length ranged from 1 to 5 m. At the ends, the vintage pushes were decorated with embroidery, woven colored pattern, lace.
Regional 1: Women's shirt. Size 44. Composite, sewn of two parts. Top, "sleeves", made of fine domain linen fabric. The collar in the form of a low rack with a button on a button, in the center of the breast a straight cut. Long sleeves, tapering to the wrists.
Regional 2: Objects of the people's life, everyday used in the peasant economy, always be a combination of beauty and practicality. Using natural materials, the Russian man created a lot of diverse, practical necessary in the peasant household items. Koroba and chests, often decorated with painting, closed on the castle, are known from the X-th century. They were intended for storing various clothes, jurisdiction, decorations and a valuable utensils. In count chestnutsand korobov Judged about the welfare of the family.
Region 1: Kocherga, grasp, Sproves, bread shovel, Pomelo are objects associated with a hearth and a stove.
Poker - This is a short thick iron rod with a curved end, which served to stirrate the coal in the oven and heat signer. With the help of grasp, pots and cast iron moved into the furnace, they could also be removed or installed in the oven. It is a metallic arrangement fortified on a long wooden handle. Before planting breads into the oven under the oven was purified from coal and ash, sweeping it.
Regional 2: And now a small quiz based on the materials of our excursion. We will define the most active and attentive visitor to our museum, which will receive a memorable certificate . application
Sample quiz questions.
- When was our museum open?
- What material was used for the manufacture of dishes? Why?
- Why did Rubel served?
- Why the iron was called coal?
- What is a rocker?
- Which pattern was used when embroidery a towel?
- What was kept in the chests?
- What role in the farm performed gravit?
- What products did it from wood? Etc.
Teacher: Great Soviet geographer N.N. Baransky said: "To love his homeland, you need to know it well." Our excursion came to an end, but local history work continues. We hope that you will not find yourself indifferent to what you learned about today. The land on which we live, a lot of mysteries and historical finds in themselves. Love your edge, your village, make it better, more beautiful. Thank you all for your attention.
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December 4, 2017 Training houses of children's creativity with. Zilair visited the historical and local history museum, which is also a monument to the history of the village.
In the 6 small halls of the museum reflect the main milestones of formation with. Zilair (and Zilair district) starting from the moment of its foundation in 1748 and to the present.
In the first hall, students of children's creativity became acquainted with outstanding artists with. Zilair, who glorified their homeland: Burzyantsev A.D., Kirillov V.M., Sevostyanov P.A., Lyapkin A.G. Mostly paintings reflect the beauty of Zilair nature.
The second hall is devoted to the history of the formation of the economy, health, education, culture, with the life of people who have contributed to the development of the village.
The third hall (main) reflects the birth story of the village - the construction of the Preobrazhensky copper smelter. Also, the stands of the hall are devoted to the main events that the village touched - this is the Great Patriotic War and the participants of the Afghan war.
In the fourth hall, the museum can be found with the fauna village. Here you can see closure bears, roots, boar, red fox, wolf and many other animals that live in our forests.
The fifth hall ("Russian Izba") - reflect the life of Russian culture. There are many items in the hut, which previously used our grandparents, such as cast iron, lamp and much more.
The sixth hall (Bashkir Yurt) is dedicated to the indigenous people of the Republic - Bashkir. It is here that you can see the decoration of the yurt, the main classes of Bashkir, but it is of particular interest to a semiodo pillar from the glade Ayda Bulun. It was at this place that the tribes of seven unions were going to Yiyyn to address the most important issues.
The exhibits of the museum help to revive in the imagination of the painting of past years. Each exposure of the speaking is any exhibit. They all skillfully placed, have very accurate and detailed signatures, and detailed interesting comments. All this thanks to the director of the historical and local history museum - V.S. Erexkin.
Excursion to the historical and local history museum of educational houses of children's creativity with. Zilair really liked. The children were delighted with the visit of the museum. There are many positive impressions from the seen exhibits.
Our present is very closely connected with the past and has grown out of it. Therefore, to better learn the modern world, to know his laws, you need to start with your acquaintance with the past, and this acquaintance must be read from excursions to the museum. After all, he contributes to the development of patriotic education, the essence of which is to grow in the children's soul, the seeds of love for his native nature, his home and family, the history and culture of their country, to all that was created by the work of relatives and loved ones.
Employees of the House of Children's Creativity Express the words of gratitude to the director of the historical and local history museum with. Zilair - V.S. Erexkin for the most interesting excursion in the museum.