Tatar fairy tales for kids. Card file (preparatory group) on the topic: Tatar folk tales and games

About this book
Golden feather. Translation and processing M. Bulatova
Kamyr-Batyr. Translation of G. Sharapova
Eleventh Son Ahmet. Translation and processing M. Bulatova
Solomtorhan. Translation and processing M. Bulatova
Zilyan. Translation and processing M. Bulatov
Tan-Batyr. Translation and processing M. Bulatov
Sarans and Yumart. Translation of G. Sharipova
Thought. Translation of G. Sharapova
Wise old man. Translation of G. Sharapova
As the pelvis told Padyshah Nesbylitsy. Translation of G. Sharapova
A SMART GIRL. Translation of G. Sharapova
Tale of the wife of Padisha and Altynchech. Translation and processing M. Bulatov
Gulnazek. Translation of G. Sharapova
Golden bird. Translation and processing M. Bulatova
STEPDAUGHTER. Translation of G. Sharapova
Poor and two bia. Translation of G. Sharapova
Wolf and tailor. Translation of G. Sharapova
Alpamsha and bold Sundugach. Translation of G. Sharapova
When the cuckoo snacks. Translation of G. Sharapova
Like poor goose Delil. Translation of G. Sharapova
Knowledge is all more expensive. Translation and processing M. Bulatov
About curve birch. Translation of G. Sharapova
Worker chutri. Translation of G. Sharapova
Shur ale. Translation of G. Sharapova
The fairy tale of Shayan and his daughter. Translation of G. Sharapova
Responsive Jigit. Translation of G. Sharapova
Tailor, Babeen and Bear. Translation and processing M. Bulatov

About this book
Here we read fairy tales. They occur amazing adventures, instructive stories, funny cases. Together with the heroes of fairy tales mentally transferring the fabulous world into the right, where these heroes live. The wonderful world of fairy tales created by the rich imagination of our ancestors helps us to experience a lot of human joy, happiness to victory, feel the bitterness of loss, helps to recognize the great strength of friendship and love between people, admire the mind and smartness of a person.
And people who created once these fairy tales lived on the same land on which we live. But it was very and for a long time. Then people all got their own hands, and therefore they knew well that under the power of man, and what remains until the dream.
For example, everyone is well known that no matter how people tried, he cannot see infinitely far away. In those long-standing people, people fed themselves hunting, and a man could not get the beast onions and an arrow at a long distance. And he began to think about how to make distant close. And here in a fairy tale, he created such a hero, which his arrow can shoot the left eye of flies in sixty-wool (Fairy Tale "Kamyr-Batyr").
Our distant ancestors lived very difficult. There was a lot of incomprehensible and terrible. On their heads, both terrible disasters collapsed: forest fires, floods, earthquakes, animals, some merciless diseases that have been carried away by many human lives. As I wanted to solve it all and defeat! After all, the life of the family and the family depended on this, even the existence of a whole tribe and nationality.
And the person tried to find in nature such drugs, therapeutic herbs and other medicines that heal from diseases and save even from death itself. In addition to the fact that he found himself, that in the power he himself was done, he invented such fabulous creatures to help himself, like Ginones, Diva, Abyha, Shuraile, Hifried, etc. With their help, the man in fairy tales conquers the mighty forces of nature , Bounds the formidable manifestations of the unexparticated element, heals any disease. So, in fairy tales, a sick or weak man, diving into a boiling milk boiler, comes out from there healthy, beautiful, young jigitis.
It is curious that it resembles the current healing baths at the resorts of our country, where various diseases are treated.
But these supernatural creatures lived only in the imagination of a person, and when in fairy tales we are talking about sorcerers, jinones or dives, then a shuffling smile feels. A man slightly tears over them, mocking and creates them a little stupid or fearful.
The Tatar people who created these wonderful fairy tales, to the Great October Revolution greatly disaggain. Wherever the Tatars lived: in the former Kazan province or somewhere in the Orenburg or Astra-Khan steppes, in Siberia or the Vyatka River, they had few everywhere. No matter how hard they tried, the working people lived very badly, starved, disbounded. In search of bread and best life, Tatars went to wander in the distant edges. This was reflected in folk fairy tales. I read the fact that "Jigit went to wander in distant countries ...", "The eldest son gathered on earnings," "Christchon worked for three years ...", "he lived so hard, so hard that The father of the Volley-Neils had to send the Son from the early years to earnings ... "and so on.
Although it lived very hard and joy in life, as well as in neighboring peoples, there were few people thought not only about a piece of bread. Talented people from the people who created amazing in terms of the accuracy of the expression, in the depth of the content of smart proverbs, sayings, riddles, fairy tales, who have met wonderful songs and bytes, deeply thought about the future, dreamed.
The secret of creating these wonderful creatures of the people we. Maybe never completely solve. But one is completely clear: they created people very talented, with the deep knowledge of the life of the people, wadered with extensive experience.
The slightness of the plot of fairy tales, their fascination, witty thoughts, expressed in them, do not cease to admire not only children, but also adults. Such unforgettable folk images like Kamyme-Batyr, Schibai, Solomtorhankhan, Tan-Batyr and others, live in the memory of the people centuries.
It is completely clear and more: the fairy tales affected not for fun. Not at all! All sorts of fascinating, often incredible adventures, interesting adventures, funny stories of Djigitov H\u003e row were narrowers in order to convey something good, smart and that precious life experience, without which it is difficult to live in the world. In fairy tales, it is directly and not said. But without annoyance and teaching the reader understands that it is good that it is bad, what is good and what evil is. The creators of the fairy tales of their favorite heroes endowed the best features of a folk nature: they are honest, hardworking, brave, sociable and friendly in relation to other peoples.
In the long-standing and betrayal times, when there was no printed books and in risen, and the handwritten was a big rarity and ordinary people to get them extremely difficult, fairy tales served people instead of the current fiction. Like literature, they are
Respect for kindness and justice in people in people, they were given love for work, dislike for lazy pans, liar and tune teams, especially those who sought to get rich at the expense of someone else's work.
Although people lived in constant needs, he did not fall in spirit and looked at his future with hope. No matter how oppressing his khana, kings and their servants are all sorts of officials and BAI, he did not lose hope for the best life. People always believed that if not for themselves, then at least their descendants will certainly shine the sun of joy. These His Duma and Dreams of Good Life People with a good smile, sometimes semi-sufficient, semi-sensitive, but always talented and sincerely told in his innumerable fairy tales.
But happiness never comes itself. For him must be struggling. And here are the brave sons of the people - the Batyr boldly break into the underground palaces of divov, the eagles are torn to the transcendental dashes, they are climbed into the debris of dense forests and rushed into battle with terrible monsters. They save people from death, free them from eternal captivity, punish the villains, produce people freedom and happiness.
Much of what in ancient times, the people dreamed in fairy tales, in our time comes true. Everything that happens on the Earth of Soviet Tataria for the last half is largely like a fairy tale. The seemingly pregnant earth was transformed, which was unable to feed even their sons. She gives abundant yields now. And most importantly, people transformed. The Rights of those who, with hope for the future, folded wonderful fairy tales, began to relate to the same land in a completely different way. Armed with smart cars and devices that really see through the Earth, they, together with the sons of other fraternal peoples, opened in the ground and under the ground pantry with invaluable treasures. It turned out that in one of his storerooms, nature hid the oil reserves, which was called "black gold." And here is not a fairy tale?! The will of modern wizards This oil is ejected by itself from under the ground and directly falls into the "silver" chains. And then through the mountains and forests, across the rivers and steppes, the endless black river flows to Siberia, and for the Volga, and to the most center of Europe - in friendly socialist countries. And this is not a simple river. This is an infinite stream of light, heat and energy. The most fabulous lies in the fact that it sends this invaluable stream and the former poor Tatar village of Minnibayevo, in which there was not even Ker, aspen, where people in the evenings in the outbreaks for lighting Zhgli Lucina.
And it is still surprising to get the first billion tons of oil, Tsarist Russia took about 90 years. And the second billion tons of oil in our country, the Soviet Tatarstan mined one for some quarter of a century! Is it not like a fairy tale!
Another page is amazing. In fairy tales, it is often said, as in an empty place in a short time, hyphate-wizards build a city with gold and silver palaces. Also fabulously rapidly growing at Kame City and a truck plant. But this
The city does not make a genie or other supernatural creatures, but our contemporaries, the most real sweeping jigs are a skillful masters of their business, smart scientists-wizards gathered from all over our huge homeland. And the day will come soon when the car comes from the factory gate. If such a car could appear in ancient times, it would one would replace a whole herd in a thousand horses! And the cant of cars, released by Kamaz for one day, would drague all the wagons, battle chariots, phaetons with all the belongings and all the richness of the whole ancient state! And KAMAZ will be produced such cars for a year so much hundred and fifty thousand!
So come true fairy tales. E! Early, the teachers admired the batches from the people. They did not deceive themselves, they believed in the invincible strength of the people. The history of the centuries-old struggle of the Tatar people for freedom and equality, for the power of the Soviets after the Great October Revolution confirmed this. And in great battles against the fascist barbarians, the Tatar people bravely fought side by side with other fraternal peoples of our country and gave the country of Soviets more than two hundred heroes of the Soviet Union. And who does not know the immortal feat of the Soviet Batyr, the poet Communist Musa Jalil!
Fairy tales are also talking about the fact that creating their people is very talented and poetically gifted. He has its own ancient centuries-old culture, rich language and good traditions.
Tatar folk tales were published many times in their native language in Kazan, and also repeatedly went out in Russian.
Folk tales of Tatars collected and studied many writers and scientists. These were the Russians M. Vasilyev and V. Radlov, Hungarian Balint, Tatar scientists. Yakhin, A. Fayzhanov, K- Nasyarov, X. Badigy and others. This was devoted to most of his life and the famous folkloride scientist, doctor of philological sciences X . Yarmukhametov. He led many times with folklore expeditions, collected and studied folk tales, bytes, proverbs, riddles, songs and wrote about the oral "folk work a lot of scientific works. He also took an active part in the preparation of young folkloride scientists.
X. Yarmukhametov collected and prepared this collection. Of the huge number of fairy tales, only a small part, selected for young schoolchildren, entered the book. The young reader will be able to get acquainted with samples of different fairy tales: Magic, satirical, household and fairy tales about animals. Whatever told in fairy tales, in them good fights evil and defeats him. Main
The meaning of fairy tales in this is.
Gumer Bashirov

Gray Wolf (Sarah Bure)

One of the players are chosen by a gray wolf. Seeded squatting, gray wolf is hiding behind a feature at one end of the site (in the bushes or in thick grass). The remaining players are on the opposite side. The distance between the lines of 20-30 m. In the signal, everyone goes into the forest to collect mushrooms, berries. To meets them leading and asks (children in chorus respond):

You, friends, where are you hurrying?

In the forest dense we go

What you do there want9

There are raspberries

Why do you need raspberries, children?

We prepare jam

If the wolf in the forest will meet you?

Gray wolf will not catch us!

After this roll call, everyone is suitable for the place where the gray wolf is hiding, and the choir say:

I will collect berries, and welcome jam,

Cute my grandmother will treat

Here are many raspberries, all and not collect,

And wolves, the bears do not see at all!

After words, not to see the gray wolf gets up, and the children quickly run behind the line. The wolf chases them and tries to stain someone. He takes the prisoners in the lair - where he hid himself.

Rules of the game. You can not pop up the depicting gray wolf, and to run away to all players earlier than the words will not see. You can catch the runaway only to the bottom of the house.

Sell \u200b\u200bpots (Chulmack Wen)

Playing are divided into two groups. Children-pots, put on their knees or sitting on the grass, form a circle. For each pot there is a player - the owner of the pot, his hands behind him. Walking is behind the circle. The drive comes to one of the owners the pot and starts the conversation:

Hey, friends sell a pot!

Buy

How much give you rubles?

Three Give

Driving three times (or so much for how much agreed to sell the pot of his owner, but not more than three rubles) concerns the hand of the host pot, and they start running in a circle towards each other (the circle ride three times). Who will get faster to a free space in a circle, he takes this place, and the lagging becomes leading.

Rules of the game. It is allowed to run only in a circle without crossing it. Runners do not have the right to touch other players. Running starts in any direction. If he began running to the left, the stained must run to the right.

Skok-Croskok (Kuchm-Kuch)

On Earth draw a large circle with a diameter of 15-25 m, inside it - small circles with a diameter of 30-35 cm for each participant of the game. Walking stands in the center of the Big Circle.

The leading says: "Cross!" After that, the words players quickly change in places (circles), jumping on one leg. Driving tries to take the place of one of the players, jumping also on one leg. The one who will stay without a place becomes leading.

Rules of the game. You can not push each other from the circles. Two players can not be in one mug. When changing places, the circle is considered to those who used to enter it.

Clappers (Abacle)

On opposite sides of the room or platform, two cities are marked with two parallel lines. The distance between them is 20-30 m. All children are built up from one of the cities in one ranss: the left hand on the belt, the right hand stretched forward with the palm up.

Choose leading. It comes to standing by the city and says words:

Clap and clap - a signal such

I run, and you for me!

With these words, driving easily slaps someone around the palm. Drinking and stained run to the opposite city. Who will faster will be faster, he will remain in the new city, and the lagging behind it leads.

Rules of the game. So far, the driven did not touch anyone else's palm, it is impossible to run. During running, players should not hurt each other.

Log place (Bush URS)

One of the participants in the game is chosen by leading, and the rest of the playing, forming a circle, go holding hands. Driving goes around in the opposite direction and says:

As forty arkoch

No one in the house.

Like goose gogoral,

You slapped on the shoulder

Run!

Having said the run, driving a slightly hit on the back of one of the players, the circle stops, and the one who hit, rushes from his place in a circle to meet with water. The circumferent circle earlier takes free space, and the lagging behind it becomes leading.

Rules of the game. The circle should immediately stop with the word run. Running is allowed only in a circle without crossing it. During running it is impossible to concern standing in a circle.

Fathers (Tych Wen)

At the signal, all players are running around on the site. Drinking tries to stain any of the players. Everyone he caught, becomes his assistant. Holding hands, together, then threesome, four of them, etc. they catch running until they caught all.

Rules of the game. Caught is the one who driven by hand to hand. Caught to catch everyone else, just holding hands.

Zhmurki (Kuzbalau Wen)

Draw a big circle, inside it at the same distance from each other makes mink holes by the number of participants of the game. Determine the leading, tie his eyes and put in the center of the circle. The rest occupy places in mink pits driving approaching the player to catch it. He, without leaving his mink, tries to dodge him, then leaning, then squeezing. The leading should not only catch, but also call the player by name. If he correctly calls the name, the participants of the game say: "Open the eyes!" And the caring becomes caught. If the name is called incorrectly, players, without uttering a word, make a few cotton, giving it to understand that the driving wrong, and the game continues on. Players change minks, jumping on one leg.

Rules of the game. Driving does not have the right to spy. During the game, no one can go beyond the circle. Exchange minks are permitted only when the drive is on the opposite side of the circle.

Interceptors (Kushu Wen)

At opposite ends of the site, there are two houses playing lines located in one of them in Shan. In the middle of the face to children is driven. Children choir pronounce words: We have quick to run,

Love jump and jump

One, two, three, four, five

For nothing to catch it!

After the end of these words, everyone runs a swarming through the playground to another house. Drinking tries to stain the sings. One of the stained becomes leading, and the game continues. At the end of the game there are the best guys who have never got any.

Rules of the game. Driving the players, touching their shoulder with his hand. Spotted departed in an agreed place.

Timerbay.

Playing, holding hands, make a circle. Choose a leading - Timerbai. He becomes in the center of the circle. Ring says:

Five children in Timerbai,

Together, fun playing.

The river quickly bathed,

Outlooked, frowned,

True laundered

And beautifully dressed up.

And neither eat nor drinking

In the forest, under the evening came running,

At each other glanced,

Made like that!

With the last words, this is how the watering makes any movement. Everyone must repeat it. Then leading chooses someone instead of himself.

Rules of the game. Movements that have already been shown to repeat cannot be repeated. Shown movements must be performed for sure. You can use various objects (balls, pigtails, ribbons, etc.) in the game.

Chanterelles and chicken (Telki Ham Thavucklar)

At one end of the site are in the chicken coop of chickens and roosters. On the opposite - there is a chanterelle.

The chicken and roosters (from three to five players) walk on the site, pretending that they peck various insects, grains, etc. When a chanterelle is sneaked, roosters shout: "Ku-Ka-Re-ku!" On this signal, everyone runs to the chicken coop, a chanterelle is rushed behind them, which tries to stain any of the players.

Rules of the game. If you do not manage to stain someone from the players, it leads again.

Playing line up in two ranks on both sides of the site. In the center of the site there is a check box at a distance of at least 8-10 m from each team. At the signal, the players of the first ranks throw piles into the distance, trying to thorough before the check box, the same players do the players of the second rank. From each rank, the best thrower is revealed, as well as the Winner's Shernga, in whose team a greater number of participants honors the bags to the check box.

Rules of the game. Throw everything should in the signal. The account is leading commands.

Ball in a circle (Teenchek Wen)

Playing, forming a circle, sit down. The drivening stands behind the circle with the ball, the diameter of which is 15-25 cm. At the signal, driving the ball to one of the players sitting in a circle, and he leaves himself. At this time, the ball begins to move in a circle from one player to another. Walking runs behind the ball and tries to catch him on the fly. The player from whom the ball was caught.

Rules of the game. The transfer of the ball is performed by throwing with a turn. Catching should be ready for receiving the ball. When repeating the game, the ball is transmitted to the one who remains outside the game.

Connected horses (tyshauly atlas)

Playing are divided into three or four teams and lined up. Opposite the line put flags, racks. At the signal, the first team players start jumping, circling the checkboxes and return it back. Then run the second, etc. It wins the team that ended with the reinforcement first.

Rules of the game. The distance from the line to the flags, the racks should be no more than 20 m. Jump should be right, repulscing both legs at the same time, helping their hands. It is necessary to run in the specified direction (right or left).

Preview:

Tatar folk tales

Magic Ring

In a long-standing time, there lived, they say in one village a man with his wife. They lived very poorly. So it is so poor that their house, unwinded clay, was just stood that at forty backups, and not that would fall. And they say, they had a son. People have sons as sons, and this son does not get off the oven, everything with a cat plays. He teaches the cat with human tongue to talk yes on the hind legs to walk.

Time goes, mother and father stare. The day is hiking, two will lie. Very birth steel, but soon and died. Buried their neighbors.

The son on the oven lies, bitterly crying, the cat asks his council, because now, besides the cat, he has no one left on all white light.

What we shall do? - He is a cat. - not alms to live with you. Let's leave where your eyes look.

And so, when it was silent, Djigit left with his cat from his native village. And from the house he took only the old father's knife, more and there was nothing to take.

They walked for a long time. Cat is mice at least catching, and Jigita from hunger the belly reduces.

Here they reached one forest, relaxed settled. I tried to fall asleep, and it does not go to the hungry stomach. Tosses with side on the side.

Why you do not sleep? - asks the cat. What a dream is here when you want. And the night passed. Early in the morning he was heard that someone is plaintively crying in the forest. - Do you hear? - fromi asked Dzhigit.- Does someone cry in the forest?

Let's go there, -, answers the cat.

And they went.

Nearby passed, went to the forest glade. And in the glade, high pine grows. And at the very top of the pine, a large nest is seen. Here is from this nest of crying and it is distributed as if the child moans.

I will climb on my pine, "says Jigit." Whether it will be.

And climbed into pine. It looks, and in the nest two cubs of the Birds of the grays (mythic magic bird of huge sizes) crying. They saw Jigita, spoke human voices:

Why did you come here? After all, every day, the snakes arrive. Two our brothers, he already ate. Today is our turn. And you will see - and you, eat.

Eat, since it is not suppressed, "Jigit answers." I will cut you out. Where is your mom?

Our mom-queen birds. She flew away for the kafa (on the belief, the mountains located on the edge of the world, the earth) of the mountain, at the collection of birds and soon should come back. With her, snakes did not dare to touch us.

Suddenly the whirlwind rose, the forest slaughter. Chicks pressed each other:

Won enemy flies.

True, together with the swirl, the monster flew and lowered pine. When the serpent raised his head to get the chick from the nest of chicks, Jigit and the father's knife in the monster was wondering. Snake immediately fell to the ground.

Picks were delighted.

You do not leave us, Jigit, - they say. - We will ask you and focus.

They got all together, drove and talk about it.

Well, jigit, - started chicks, - now listen that we will tell you. Our mother will arrive, asked who you are, why was it here. You do not say anything, we will tell you that you saved us from death. It will become you silver-gold to give, you do not take anything, say that you have enough goodness. Ask her the magic ring. Now hiding under the wing, no matter how bad it happens.

As they said, everything became.

Fit the grace and asks:

What is it like a man smell like a human spirit? Is there anyone else? Chicks answer:

There are no strangers, and our two brothers are not.

Where are they?

Their snakes ate.

The bird of the grace seal.

And how are you survived? - asks his young.

Us Dzhigit one brave saved. Look at Earth. See, snakes dead? It killed him.

I looks at the grace - and indeed, the snake lies dead.

Where is that brave jigit? She asks.

Yes, under the wing sits.

Well, come out, Jigit, - says the semise, - come out, do not fear. What do you give for the salvation of my children?

I don't need anything, the guy answers, "is it just a magic ring.

And the young birds are also asked:

Give, Mom, Ring Jigita. There is nothing to do, the queen of birds agreed and gave a ring.

If you are able to save the ring, you will be the lord of all Pary and Ginnov! There is only a ring on the thumb to wear, how they will arrive all of them to you and ask: "OUR PADISHAH, ANYTHING?" And order that you want. All will execute. Just do not lose the ring - it will be bad.

She put on the grace of a ring on his finger of his leg - immediately flew full of Pary and Jinn. The grace told them:

Now he will be your lord, he and serve. "And Jigita, handing a ring, said:" If you want, you don't go anywhere, we live with us. "

Thanked Jigit, but refused.

I'll go on my way, "he said and went down to the ground.

Here they come with a cat in the forest, we talk among themselves. When tired, sat down to relax.

Well, what do we have to do with this ring? - asks Dzhigit by the cat and puts on a ring on the thumb. Just put on, as Pary and Ginnes flew from all over the world: "Our Sultan's Padyshah, anything?"

And Jigit also did not come up with what to ask.

Is there, - he asks, - on earth the place where the human foot did not go?

There is, they answer those- in the sea Mojit is the island one. He is also beautiful, and fruit berries there is not difficult, and the human foot did not go there.

Here I am with my cat there and transfer. Just said he was already sits on his cat on Tom Island. And so here is beautiful: Flowers are extraordinary, fruits are growing, and sea water, like emerald, overflows. Dzhigit was posted and decided to live with a cat here.

Here the palace would still build, "he said, putting the ring on the thumb.

Ginnes and Pary appeared.

Build me a two-story Pearl Pearl Yes Yakhont.

It did not have time to dress up, as on the shore, the palace rose. On the second floor of the palace, a wonderful garden, between the trees in that garden is all sorts, right up to peas. And on the second floor it is not necessary to rises. I sat on a bed with a red satin blanket, the bed itself and raises.

Dzhigit came like a cat in the palace, good here. Only boring.

All we have with you, "he says the cat," what do we do now? "

Now you need to marry, - answers the cat.

He called on Jigit Ginnov and Pary and commanded bring him portraits of the most beautiful girls from around the world.

I'll choose someone from them to my wife, "said Jigit.

Genny and Pary of beautiful girls scattered. I was looking for a long time, but none of the girls liked them. Finally, flew to a flower state. Padyshah colors have a daughter of unprecedented beauty. Jeans showed the portrait of the daughter of Padishai Djigita to our. And he looked at the portrait, so said:

Here I will bring it.

And on the ground there was a night. Just told Dzhigit his words, looking - she is here, as if he fell into the room. After all, Ginny her straightly sleep was moved here.

Early in the morning wakes up the beauty and his eyes do not believe: went to sleep in his palace, and woke up in someone else.

Jumping out the bed, ran to the window, and there the sea and the sky is azure.

Oh, I disappeared! She says, sat on a bed with a satin blanket. And the bed goes! And there was a beauty on the second floor.

She resembled there among colors, wonderful plants, mowed an abundance of different foods. Even at the father of his father, the Padisha of the flower state, did not see anything like this!

"I can see, I got at all into another world, about which I not only did not know anything, but did not hear," the girl thinks. I sat on the bed, went down and only here I saw Sleeping Jigita.

Get up, Jigit, how did you get here? - asks him.

And Djigit answers her:

That I ordered to bring you here. You will live here now. Let's go, I'll show you the island ... - And they, holding hands, went to watch the island.

Now look at the father of the girl. Wakes up in the morning of the country's duchs, and there is no daughter. He loved his daughter so much that, having learned about whether he fell without memory. In those times - neither your phone nor you Telegraph. Sent equestrian Cossacks. Will not find anywhere.

Then I convened with Padisham to all the signs, wizards. Half of his condition promises to someone who will find. Everyone began to think-guess where his daughter could have been going. Yes, no one mystery solved.

We can't, "they said. - That's there, there is one sorceress there. Unless it helps.

Padishary ordered to bring it. She began to conjure.

Oh, my sovereign, she said, "Your daughter is alive. Lives with one jigite on the island of sea. And even hard it is, but I can deliver your daughter to you.

Padisch agreed.

Wrapped the sorcerer of the frozen bar, rolled to the sea, hit the wave and swam to the island. And on the island of Barrel turned into an old woman. Djigita at home was not. I learned about the old woman and went straight to the palace. She saw her girl, delighted with a new man on the island and asks:

Oh, grandma, how did you find himself here? How did you get here?

Old woman in response:

This island, daughter, is worth it among the sea. You were transferred to the island of Gigs to the island. Spears the words girl, bitterly cried.

And you do not cry, "the old woman says." My father told you back to the flower state. Only here I don't know the mystery of the magic.

How can you get me back?

But listen to me and do everything, as I vela. Jigit comes home, and you smile, gentlely meet it. He will surprise this, and you still caress. Him him, a kiss, and then say: "For four years already, tell me, you keep me here through magic. What if you happen to you, then what should I do? Cutting me the mystery of the magic so that I knew ... "

Here the girl saw the window that Djigit with the cat is returned.

Hold, grandmother, soon, husband is coming.

I turned the old woman in the gray mouse and ran under Seku.

And the girl smiles, as if it was really a very husband, he dates his gentle.

What are you so affectionate today? - Gigitis is surprised.

Oh, she cares even more to her husband, everything as the old woman taught, does. Hugs him, kisses, and then he says a quiet voice:

For four years, you still hold me through the magic here. What if you happen to you, what should I do then? Cut the mystery of the magic, so that I knew ...

And I have a magic ring that fulfills all my desires, it is only for his thumb.

Show me, - asks his wife. Gives her a magic ring jigit.

Do you want him to hide him in a safe place? - Asks wife.

Only please do not lose it, but it will be bad.

As soon as the dzhigit fell asleep at night, the daughter of Padisha, the old woman woke up, the ring on the thumb was put on. Ginnes and Pary got down, asked:

Padishah our sultan, anything?

This jigita, along with a cat in nettle, drop, and my grandmother in this palace to my father treat.

Just said, everything was done in the same moment. The sorceress immediately ran to Padishah.

He returned, "says you, about Padishah, your daughter, as I promised, yes in addition, and the Palace of Gemstone ...

Padishah looked, and next to his palace is another palace, and so rich that he even forgot about grief.

I woke up daughter, I ran to him, long since the joy was crying.

And the father can not tear away from the palace.

Do not cry, "says, - one palace this whole state is more expensive. Look, not an empty man was your husband ...

Flower Padishals ordered to give a wondering bag of potatoes as a reward. There was a hungry year, the old woman did not know from joy to where he had children.

Let them rejoice so much, and we will disconse that with our jigita.

Jigit woke up. It looks - he, together with his cat in Nettle lies. No palace, no wife, no magic rings.

Eh, we died! - says Jigit Cat. - What do we do now?

The cat was silent, thought and began to learn:

Let the raft build. Will the wave be wrong? We must be found in us for anything to find your wife.

So done. They built a raft and swam on the waves. They sailed, sailed and sailed to some shore. Steppe around: no village, no housing - there is nothing. Herbal stems eat jigitis, spilled. Many days they walked and see the city in front of them.

Jigit speaks his cat:

In whatever city we come with you, let's agree - not to throw each other.

I would like to die than you, "the cat answers.

They came to the city. Located in an extreme house. One old woman sits in that house.

Let us, grandmother. We will only rest a bit and drink a seagull, "says Jigit.

Come in, son.

The cat immediately began to catch, and Jigita Old woman became a treat, about living - to ask:

Where did the son come from, did you lose anything or looking for?

I, grandmother, I want to go to workers. And what is this city, where did I come?

This is a flower state, son, "says the old woman.

So the case brought Jigita and his faithful cat where necessary.

And what do you have a grandmother, heard in the city?

Oh son, we have great joy in the city. Padishah daughter has disappeared four years. But now the sorceress one found it and returned his father. They say that on the island of Sea Jigit, one of her through his magic kept. Now and daughter here, and the palace even in which she lived on the island, too. Our Padishah is so happy, so kind now: if you have bread - eat on health, and the legs go - go to health. Here.

I'll go, my grandmother, I will see the palace, and my cat let you get. The whisper cat himself says:

I look like a palace, if anything, you find me.

Gigs go past the palace, all in rags. At this time, Padisch with his wife on the balcony were. Seeing him, the wife of Padishah and says:

Look, what jigit is coming. We have the assistant chef died, will this not go? Brought Jigita to Padisha:

Where, jigit, go, where do you keep the way?

I want to go to workers, the owner is looking for himself.

We have a cook without an assistant stayed. Come to us.

Gigit agreed. In the bath washed, it was dressed in a white shirt and such a beautiful was done that the Padishah Vizier Haybulla loved himself. He hurts Jigit reminded the son of his son, early deceased. Washed Haybulla Djigita. And that and cook affairs went well. He has a complete potato, never boils.

Where did you learn to this? - Ask him. Eat yes praise. And Jigit knew himself, and he watches yes he listens - whether they would tell.

Once he decided to convene guests to convene, the Overseas Palace update. Padyshahi pedishhah and rich venels-like from other countries. Feast Mountain began. And the sorceress was invited. And she, as Jigita saw, so everything was cut down, as well as handled from anger.

What happened? - Ask her. And she in response:

The head has something pain.

Put it. The feast went without it. When guests have risen, the flower country, the sovereign began to try again:

What happened?

Your cook is that jigit. He will destroy all of us.

He was angry with Padishah, told Jigita to grab, to put in the basement, to kill her death.

Haybulla's Vizier heard about it, ran to Jigita, he told everything.

Jigit twisted, and Hybullah and says:

Do not be afraid, I will reveal you.

And he ran to Padisha, because the Padishs called all the visits to the Council. Some say:

He's head to cut off. Others:

In the sea drown.

Haybulla offers:

Let's throw it into the bottomless well. And if your mercy will be yours, I myself will bother him.

And Padishah trusted Haybulle very much.

As you want to kill, do not leave alive.

Haybulla took from a dozen soldiers, so that the Padisham did not think, took himself at midnight Dzhigita Yes, he led to the forest. In the forest, soldiers and says:

I'll pay you expensive. But let's pull the jigita to the well on Arkan. And let no one know about it.

So done. Tied jigita, the food was given to him, the water in the jug was poured. Vizier hugged him:

You do not twist, do not whip. I will come to you.

And then on the Arcana of Jigita to the Well, the wells were launched. And Padisha said that Jigita to the bottomless well threw, he would never come out from there.

A few days passed. Cat waited, waiting for her owner, worried. Tried to get out - he does not produce her old woman. Then the cat broke the window and still ran away. She looked around the palace, where Jigit lived a few days, he worked as a cook, and then he was attacked for the trail and came running to the well. Going down to him, looks: the owner is alive, only mice are tormented by him. Quickly the cat dealt with them. Many mice went up here.

Survised by Mouse Padishah, saw all this, reported to his sovereign:

Some djigit appeared in our state and many warriors of our warriors.

Go, find out from him more than he wants. Then we will do everything, "said Mouse Padisham.

Vizier came to Jigita, asks:

Why pressed, why did our troops killed? Maybe you need it, all I will fulfill, just do not go away by my people.

Well, "says Jigit," we will not touch your soldiers if you can take a magic ring at the daughter of the Padishah flower state.

Convened mouse padishes of his subjects from all over the world, the order gave:

Lay the magic ring, even if you have to touch it all the walls of the palace.

True, the mice were overlooked in the palace and walls, and chests, and cabinets. How many expensive fabrics were dried in search of a magic ring! Finally, one small mouse climbed into the headboard of the daughter of Padishah and noted that the magic ring was tied to the node to her hair. Tried her hair, dragged the ring and delivered.

Djigit put on a magic ring on the thumb. Jeans and Pary here like here:

Padishah our sultan, anything? Jigit first told himself from the well to pull out, then said:

My cat and my wife, together with the palace back to the island, take.

Just said, and he was already in the palace, as if he never left there.

Padyshaha daughter wakes up, looking: she again on the sea island. What to do, does not know, wakes up her husband. And he tells her:

What punishment for you to come up with? And he began to beat her three times every day. What is this life!

Let them live so, we will return to Padyshah.

In the flower state again is a stir. Padyshah daughter disappeared with a rich palace. Padishary convenes the viziers, says:

Alive that jigit turned out to be!

I killed him, "Haybulla answers. Called a sorcerer.

Clelling the first time to find my daughter, Says and now. Will not find - Vella execute.

What does she have to do? She arrived on the island again. The palace rose. Djigita was not at home at that time. Daughter of Padishah and says:

Oh, grandma, go. For the first time I ruined ...

Yes No, daughter, help you out.

No, grandmother, now you will not spend it. He rings all the time with him, and at night puts in his mouth.

That's good, "the old woman was delighted. - Listen to me and do, as I vela. There are a snuff of tobacco. Husband will fall, you pinch and give him to sniff. He sneezes, the ring will pop up, you grab it soon.

The daughter of Padishah hid the old woman, here and Jigit returned.

Well, sleep lay down. Jigit took the ring in his mouth and fell asleep firmly. The wife brought a pinch of a sniffing tobacco to his nose, he sneezed. Ring jumped out. The old woman is rather a ring on his finger, yes ordered the Ginnes and Pari Palace in the flower state to transfer, and Djigita with his cat on the island to throw.

For a minute, Starukhin ordered was executed. Flower state's padisham was very happy.

Let's leave them, back to Jigita.

Jigit woke up. No palace, nor wife. What to do? Tanned jigit. And here and the cat from grief sick.

Look, my death is close, "she says Jigita." You have been bierful of me on our island. "

She said and died. At all silent jigit. One-dinner on all white light he remained. I buried my cat, I said goodbye to her. Built the raft and again, as the first time, swam on the waves. Where the wind drives, the raft and floats there. Finally, to the shore of the raft nailed. Dzhigit came ashore. There is a forest around. In the forest some wonder berries grow. And they are beautiful, such ripe. Jigit scored them and poked them. And immediately he got the horns on his head, all thick wool was covered.

"No, do not see me happiness," Jigit thought sadly. "And why did you only sing these berries?" They will see me hunters - kill. "

And Dzhigit ran into more often. Ran out to the clearing. And there other berries grow. Not quite ripe, pale.

"Worse than there is, I will not, probably," Jigit thought and root these berries. And the horns immediately disappeared, the wool did not become, he became apt for jiggered again. "What a miracle? - He is surprised. - Waiting, if they will be suitable for me? " And Djigit scored those and other berries, then went.

How long whether he walked briefly, and he came into a flower state. Knocked to the same old woman to which he came to the same time. Old woman and asks:

Where, son, so long?

I walked my grandmother, the ricers served. My cat died. I regained yes again in your edges leaned. What is heard in your city?

And we have a daughter of Padishah again disappeared, I was looking for it for a long time, they found again.

Where, grandma, do you know everything?

The girl in the neighborhood lives in the neighborhood, so she is serving the daughter of Padisha. So she told me.

Does she live in the palace or comes home?

Comes, son, comes.

Was it impossible to see her?

Why not? Can. Here comes a girl in the evening home, and the old woman calls her to himself, as if for the case. It enters the poor girl, sees: Jigit sits, he is good, facing the face. She fell in love with immediately. "Help me," Jigit says to her.

Everyone I can, I will help you, "the girl answers.

Just look, do not say anyone.

Okay, tell.

I'll give you three red berries. Somehow their mistresses of their mistress. And then what will happen, you will see.

So the girl did. Brought in the morning those berries in the bedroom of the daughter of Padishah and put on the table. I woke up that - on the table berries lie. Beautiful, ripe. She never seen such berries before. Jumping off the bed - Hop! - And ate berries. Just ate, and from the head the horns were climbed, the tail appeared, and the whole thick hair was covered with the whole thick wool.

Cruid saw - from the palace ran away. Padishah reported that they lived to such a misfortune: they were, they say, you have a daughter, and now Shaitan with horns, even talking to have learned.

Huggy padisham. I convened all the vise, the mystery of the magic ordered ordered.

Which doctors did not drive any professors of different! Others tried the horns of those to cut, but only the spoil they - the horns grow again. From all over the light of Shemptunov, sorcerers and doctors collected. Only none of them can help. Even that sorcerer was powerless. Padischov ordered her head to cut off.

He heard at the bazaar about the whole old woman, from which Jigit stopped, told him:

Oh oh-oh, what grief, son. They say, the daughter of our Padishah Rog grew up and she herself was covered with her sam. Pure beast what ...

Go, grandma, tell me Padyshah: To me, they say, I came to one, he, they say, knows from all diseases medication. I will treat her himself.

No sooner said than done.

The old woman came to Padisha. So, they say, the doctor came, he knows from all diseases.

Padishah quickly went to the medicine.

Can you cure my daughter? - asks.

Only I see her needed, "Jigit answers.

Looks down the padisham in the Palace. Leak and says:

It is necessary that no one remains in the palace. Everyone left the palace, only the daughter of Padishah in the animal bed and the leakage remained. Here Jigit and began his wife, grant, sticking sticks.

And then gave one berry, the one that is not quite ripe, her horn was disappeared.

She fell on her knees, began to begging:

Give me, please, still berries ...

Return my magic ring, then you will get berries.

Won in the chest box is. In that box, the ring lies. Take.

Jigit takes the ring, the berry wife stretches. That ate and gained its former appearance.

Oh, you, no book, "he says she," how much you brought me grief.

And here the padishas with their approximal appeared. It looks, his daughter began his beauty again.

What do you want, - offers Padishah, - all the ladies.

No, my Padisham, I don't need anything, "said Jigit and, abandoning the award, left the palace. Leaving, I managed to whispen Hybulle-Vizir: "You also leave, now this palace will not."

Haybullah-Vizier did it: went along with his family.

And Jigit put on the ring on the thumb and ordered the Ginnam da Pary attribution to the Padishah Palace and throw in the sea. Those did it.

The people were delighted that the evil Padisha no more. He began to ask Dzhigita to be their ruler. He refused. He began to rule the country a clever and kind man from the poor. And Jigit took his wife the girl who helped him.

There is now a feast mountain. All tables are stuck in food. Wine pours river. I could not get to the wedding, late.

Zilyan

They say, in ancient times, one poor-prebered man lived. He had three sons and one daughter.

It was hard for him to raise and feed the children, but he raised them all, and focused, and taught. All of them became skillful, skillful and clever. The eldest son could recognize any object on the distant distance. The Middle Son shot out of Luke as aptly, which could get without mishai in any goal, no matter how far it was. The younger son was such a strongman that could easily lift any weight. And the daughter-beauty was an extraordinary needlewoman.

The father of his children raised, was pleased for them for a long time and died.

Steel children live with her mother.

The girl watched the diva, a terrible giant. He somehow saw her and decided to steal. The brothers learned about it and did not let her sister alone.

One day gathered three jigs on the hunt, and the mother in the forest in the berries. One girl stayed at home.

Before leaving, they told the girl:

Wait for us, we will come back soon. And the diva does not kidnap you, we will replace the house on the castle.

Locked the house and left. Diva testified that there was no one in except the girl, came, broke the door and stole the girl.

Returned the brothers from the hunt, the mother returned from the forest, came to their house and see: the door is broken. They rushed into the house, and in the house empty: the girl disappeared.

They guessed the brothers that she was taken by the diva, began to ask the mother:

Let me go looking for sister! -

Go, sons, - says mother.

We went three jigita together. Long walked, many high mountains passed. The older brother goes and everything sniffs. Finally, he squeezed his sister's smell and attacked the platter.

Here, - says, - where was the diva!

They went on this trail and came to the dense forest. They found the house Diva, looked into it and see: sitting in the house of their sister, and there was a diva and sleeping with a strong sleep.

They scratched the brothers carefully into the house and carried their sister, and so deftly everyone did that Div and did not wake up.

They went back to the way back. They walked the day, went on the night and went to the lake. Brothers and sister were tired during a long journey and decided to spend the night on the shore of this lake. They lay down to sleep and now fell asleep.

And the diva at this time woke up, had enough - no girl. He jumped out of the house, lasted the movement of the fugitives and set off behind them.

Diva flew to the lake, sees, the brothers are tightly sleeping. He grabbed the girl and soared with her under the clouds.

Middle brother heard the noise, woke up and began to wake the brothers.

Wake up Rather, the trouble happened!

And he grabbed his bow, aimed and put an arrow in the diva. The arrow was swayed and rejected the divo right hand. Dusted Jigit the second arrow. Pierced the arrow of the divorce. He released a girl. She will fall on the stones - death to her. Yes, the younger brother did not give her to fall: jumped cleverly and took his sister in his arms. They went further joyful.

And to their parish, the mother sewed a beautiful Zilyan, an elegant robe, and thought: "I will give I zilyano from my sons who will save sister."

Come brothers with sister home. Mother began to ask them how they found her sister and took her from the diva.

Senior brother and says:

Without me, I would not know where our sister is. After all, I managed to find her!

Middle brother says:

If it were not for me, the diva would not mind sister. Well, that I shot it!

The younger brother says:

And if I had not picked up the sister on time, she would have crashed about stones.

Listened to their stories Mother and does not know who of the three brothers to give Zilyan.

So I want to ask you: and who of the brothers would give Zilyan?

Deaf, blind and legless

Three brothers lived in one ancient village - deaf, blind and legless. They lived poorly, and once decided to go to the forest to hunt. For a long time they were going to: there was nothing in their saak. The blind was planted by a non-good on his shoulders, deaf took the blind one and they went to the forest. Built the Slash Brothers, made onions from the Kizylovoy tree, from the reasons - arrows and began to hunt.

Once in the dark raw, the brothers came across the little savory, knocked on the door, a girl came down on the knock. The brothers told her about themselves and offered:

Whether we sister. We will go hunting, and you will take care of us.

The girl agreed, and they began to live together.

Once the brothers went hunting, and their sister remained in Sakle to prepare lunch. That day the brothers forgot to leave the house at home, and there was nothing to know the girl

hearth. Then she climbed to the high oak and began to look, whether the bonfire was harvested somewhere nearby. Soon she noticed the stream of smoke into the flow of the tree, peeling down and hurried to the place. For a long time, she made his way through the thick thickel of the forests and finally came to a lonely dilapidated saakle. The girl knocked, Sakley's door opened the old-pretaraya Eney. Her eyes burned like a wolf envying prey, her hair was gray, disheveled, two fangs were sticking out of his mouth, and her nails were reminded of claws of Barca. They were shortened, they lengthened.

Why did you come? - asked Eney Bas. - How did you find the road here?

I came to ask for fire, "the girl replied and told themselves.

So, we are neighbors, well, well, come in, be guests, "said Eney and grinned. She spent a girl in Sali, took a sieve with a nail, poured ash in him and pulled out of the center of burning coal.

The girl took a sieve with coals, thanked the old woman and gone. Returning home, she began to light the focus, but at this time they knocked on the door. The girl opened the door and sees: on the threshold there is an Eney.

It was boring to me alone, because I came to visit, "the old woman said right from the threshold.

Well, come to the house.

Eney went into Salu, sat on the carpet, disgraced on the floor, and says:

Neighbor, do I want to look in your head?

The girl agreed, sat down next to the guest and put her head on her knees. The old woman was looking-I searched for her in her head and soared the girl. When she fell asleep, Eney punked her head with a needle and began to suck the brain. Then the old woman dunted the girl in his nose, and she woke up. Annetics thanked for hospitality and gone. And the girl felt that she had no strength to even get up, and was left.

In the evening, the brothers returned with rich prey. They entered sals and see: their sister lies on the floor. Alarmed brothers began to ask her sister, and she told them everything. The brothers guessed that this is the work of Eney's hands.

Now she hikes to walk here, "said Necheless." But I came up with: Tomorrow you go to the hunt, and I stay in Sakle with my sister. Only you put me to Pokoloka, I will stay there. When Eney cross the threshold, I jump on her and blow it.

And the next day, barely Eneta crossed the threshold, a legless jumped on her and began to choke. But the old woman calmly dispelled the hands of a non-good, poured, punctured his head and began to suck the brain. Overall weakened and stayed on the floor, and Eney went.

When the brothers returned from hunting, legless and girl told them about what happened.

Tomorrow I will stay at home, "said blind," and you go hunting. " Just put me on the sodok.

The next day, Eney also came. As soon as she crossed the threshold, blindly jumped on her with sodes. For a long time they fought, but he was overcome by Eney, pushed to the floor and began to suck the brain. Passed by plenty, the old woman was gone.

Returned the brothers from hunting, and the sister told them about what had happened.

Tomorrow my turn stay at home, "said deaf.

The next day, barely in Sanches entered Eney, deaf jumped on her and began to choke. The old woman prayed:

You hear, deaf, spare me, I will do everything you will order!

Okay, - replied deaf, and he himself began to bind her. Came from hunting blind and legless and see: lies

on the floor connected by Eney.

Ask me what you want, just spare, "says Eney.

Well, okay, "says deaf." Do so that my legless brother began to walk. "

Eney swallowed a non-good, and when she frowned him, he had legs.

And now make my blind brother in vain! - ordered deaf.

Swallowed the old woman of the blind, and spacked it in mo.

And now cure deaf! - said the old brothers healed.

I swallowed Eney's deaf and does not spit.

Where is he? - asks her brothers, but the old woman is silent. Meanwhile, her left little finger began to grow. Eney bit him down and threw it out the window.

Where is our brother? - Ask again those two. And snakes laughs and says:

Now you have no brother!

But then the sister looked out the window and saw a flobs flew into the bushes.

Something lies in the bushes! - she says.

One of the brothers jumped into the yard and sees: a huge-premium finger of old women is lying. He grabbed the dagger and the folding finger, from there the brother came out, who was no longer deaf.

Three brothers and sisters were consulted and decided to kill and bury the evil old woman in the ground. So they did and got rid of harmful and cruel ana.

A few years later, they say, the rich brothers, built good houses, got married, and sister was married. And they all began to live yes, wait for the joy to each other.

Knowledge of everything is more expensive

Once in ancient times, one old man lived, and he had a son, a boy fifteen years old. Tired of young jigita sit at home without a case, and he began to ask his father:

Father, you have three hundred tangga. Give me one hundred of them, and I will go to other regions, see how people live there.

Father and mother said:

We caress this money for you. If they are needed in order to start trade, take and go.

Jigit took a hundred tangang and went to the next city. He began to walk along the city streets and went into some kind of garden. It looks in the garden worth a high house.

Looked out the window and sees: sit in this house for the tables young people and do something.

Interested in jigit. Stopped passerby and asks:

What is this house and what do they do here? Passer says:

This is a school, and in it we are trained in writing. I wanted to learn to write our jigita.

He entered the house and found a senior teacher.

What do you want? - asked the senior teacher from him.

I want to learn a letter - Dzhigit replied. Teacher said:

This is a commemable desire, and we willingly teach you to write. But we will teach not free. Do you have a hundred tanga?

Jigit immediately gave his one hundred tanga and began to learn the letter.

A year later, he mastered the literacy so well that he could write quickly and beautifully - the best student.

Now you have nothing more to do with us, "Teacher said." Come back home.

Dzhigit returned to his city. Father and mother ask him:

Well, son, tell me, have you a lot of good for this year?

Father, "says Jigit," the hundred tanga is not in vain, I learned a diploma for them. You yourself know, impossible without letters and trade.

Shook his head:

Well, son, you can see, not a lot of your mind in my head! Learn the literacy you learned, but what's the point? Do you think you will be prescribed for this big boss? One will say: you really are stupid!

Father, "Dzhigit answers, is not so! There will be benefit from my letter. Give me another hundred tanga. I will go to another city, I will start trading. In this case, the diploma is very useful to me.

He listened to his father, he gave him a hundred Tangang.

This time, Jigit went to another city. He walks around the city, everything inspects. Enters the garden. Sees: It is a big, high house in the garden, and music comes from the house.

He asks for one passerby:

What do in this house? Passer replies:

Here you learn to play the violin.

Dzhigit went, I found a senior teacher. He asks him:

What do you need? Why came?

Came to learn to play the violin, - answers Jigit.

We do not teach for nothing. If you can pay a hundred tanga a year, you will learn, "says Teacher.

Jigit, without thinking, gives him his one hundred tangang and begins to learn. For the year he learned how to play the violin that no one could compare with it. It has nothing to do here, you need to go home.

He arrived - father and mother ask him:

Where is the money you have helped trading?

Yves this time I did not care about the money, "the son answers," I learned to play the violin.

Father got angry:

Well invented! What do you want to wash everything in three years all that I have gone for my whole life?

No, father, - says Jigit, - I do not droke your money in vain. In life and music will need. Give me another hundred tanga. This time I have a lot of good fit!

Father says:

My last hundred tanga remained. Want to take, you want - do not take! I have nothing more for you!

He took the son of money and drove into the third city - good story.

He arrived in the city and decided to inspect him. Going everywhere, looks into every street. Entered in a large garden. There is a high house in the garden, and some people sit at the table at the table. They are all well dressed, and they all do something incomprehensible.

I called Djigit Passely and asks:

What do people do in this house?

They learn to play chess, - answers passerby.

I wanted to learn from our jigita. He entered the house, found the main thing. He asks:

Why did you come? What do you need?

I want to learn how to play this game, "Djigit answers.

Well, - says the main thing, - learn. Only we do not teach for nothing, you need to pay the master of Tanang to the teacher. There is money - you will learn.

I gave Jigit Sto Tangang and began to learn the game of chess. For the year he became such a skilled player that no man could beat him.

Gigitus said goodbye to his teacher and thinks:

"What should I do now? It is impossible to return to parents - with what I come to them? "

He began to look for some business. And he learned that from this city is some kind of shopping caravan in distant other people's countries. The young jigit came to the owner of this caravan - Caravan-Bashi - and asks:

Do you need a worker at caravan? Caravan-Basha says:

We really need a worker. Take you, we will feed and wear.

They agreed, and became young jigitis worker.

On another morning, the caravan came out of the city and went to a long way.

They walked for a long time, passed many places and got into the desert edges. Here the horses are tired of them, people looked around, everyone wanted to drink, and there is no water. Finally, they find one old, abandoned well. They looked into it - water can be seen deeply deep, wounds like a small stars. Bind the caravanger to the long rope bucket and descend into the well. Extended bucket - empty. Sleep again - water is not recruited. For a long time they were so tormented, and then the rope was completely bludging, and the bucket remained in the well.

Then the caravan Basha says to young jigita:

You're younger than all of us. We will give you and let's pull out on the rope in the well - you will get a bucket and find out why this water is not recruited.

Bind the rope to the belt and descend into the well. Until the bottom descended. Jigit looks: there is no water in the well, and the fact that glittered, turned out to be gold.

Jigit lasted the golden bucket and pulled for the rope: pull out! Extended the caravantes bucket with gold - they were delighted: they did not think that such wealth would find! Again the bucket again, Jigit again filled it to the edge of gold. Fifteen times lowered and raised bucket. Finally, the bottom of the well was darkened - there was no gold grain there. Now Dzhigit himself took the bucket and made a sign to raise him. Steel caravantes to raise it. And the caravan Basha thinks:

"Is it worth raising this jigita? He will say: "I found it, it belongs to me." And we will not give it away, take himself. So better so that it is not here! "

He cut the rope, and young jigit fell on the bottom of the well ...

When Jigit came to himself, he began to look around and saw the iron bracket in the wall of the well. He pulled behind the bracket - the door opened. He entered this door and found himself in a small room. In the middle of this room on the bed lay some dying thin and bearded old man. And near the old man was a violin. Jigit took the violin and decided to check whether she was working. The violin was good. He thinks:

"I still die at the bottom of this well - let me play for the last time!"

I set up the violin and began to play.

And only Jigit played how the bearded old man quietly raised, sat down and brought:

Oh my son, where did you come from, at my happiness? If it were not for the sounds of the violin, I would already be dead at this moment. You returned my life and strength. I am the lord of this dungeon and fulfill everything you want!

Jigit says:

Oh my father, I do not need neither gold, nor silver, no wealth! I ask you only about one thing: help me climb from this well and catch up with a caravan!

And only he expressed this request, as an old man picked it up, carried him out of the well and was brought to the other side where the caravan was gone. When the caravan was already in sight, the old man was spreading with Jigitis and thanked him for returning him to life. And Jigit hotly thanked the old man for his help.

Soon Jigit caught up caravan and no matter how it did not go with the caravantes. Caravan-Bashi strongly Stroyl and thought that Jigit would scold him and reproach for cunning, but Jigit did not say a single angry word, as if nothing had happened. Goes with a caravan, works like everything; The same friendly as before.

However, the caravan-Bashi cannot calm down, and the evil thoughts do not leave him. He thinks:

"This jigite is visible, very cunning! Now he says nothing, and when we come to the city, I will certainly require my gold. "

And so, when two days left to the city, gives a caravan-Basi Gigita letter, orders to sit on horseback and faster to go ahead.

This letter will take my wife - you will get a rich gift from it! - he said, and somehow it was badly smiled.

Jigit now went to the road.

He drove up to the city itself and thinks:

"This caravan-Bashi has no shame, nor conscience: he left me in a well on the faithful death, assigned all the gold that I took. No matter how I lend me and now! "

And he decided to read the letter of the caravan Bashi. In his letter, the caravan Bashi sent hello to his wife and daughter and reported that this time returns with great wealth. "But that this wealth is everything left in our hands," wrote a caravan-Bashi, "you need to destroy Jigita to destroy you, who will give you this letter."

I read the Caravan-Bashi letter to Dzhigit and decided to teach him for insidiousness and for shamelessness. Stores he is the last lines of the letter and wrote a handwriting of caravan-Bashi such words: "Thanks to this jigita, I return to you with great wealth. Invite all the relatives and neighbors and immediately issue our daughter to marry Jigita, who will deliver this letter. To make it all done to my arrival, as I order! "

This letter Dzhigit and handed the wife of caravan-Bashi. She sat down at Jigita, began to treat him, and he herself revealed her husband's letter and reads.

She read the letter, went to the room of his daughter-beauties and tells her:

Here, daughter, father writes that I betray you marry this jigita. Do you agree?

And the girl Jigit at first glance did and loved. She says:

Father's word for me law, I agree!

Now they began to prepare any dishes and drinks, convened all relative and neighbors - and gave out a girl married Djigita. And the girl is glad, and Ji

git is glad, and everyone is satisfied and merry: such a good wedding was!

Two days later, the caravan Bashi returns home. Workers discharge bales with goods, fold them in the yard. Caravan-Bashi gives orders and enters the house. The wife puts all sorts of treats, cotton. Caravan-Bashi asks:

And where is our daughter? Why doesn't she meet me? I can see, went to visit somewhere?

Where to go! - The wife is responsible. - In your field, I gave her marriage for Jigita, who brought us your letter. Now she is sitting with his young husband.

What do you say, stupid! - shouted the caravan-Bashi. - I ordered you so that you are some trick of this jigita.

Wife says:

In vain scold me. Here is your letter. Read it myself, if I do not believe! - And gives a letter.

Grabbed the caravan-Bashi letter, looking - his handwriting, his stamp.

He became from the annoyance to gnaw his fist:

I wanted to destroy it, get rid of him, and everything came out wrong, I don't think!

Once it was done, you will not redo it. A caravan Basi Bashi is kind, gentle. He comes with his wife to Jigita and says:

My dear son, I am guilty of you! Do not be angry, forgive me!

Djigit answers:

You were a slave of my greed. You threw me into a deep well, and only thanks to good old, I did not die there. That you are nearing that you will not be inventing, you can't destroy me! Better and do not try!

The next day, Jigit laid the top three and with his young wife went to ride. They go along a wide beautiful street and drive up to the beautiful palace. Multicolored lights are burning in the palace, people stand in front of the palace, they all talk about something, look at the palace. Djigit asks:

What is this palace and why so many people gathered here?

Wife tells him:

This is the Palace of our Padisha. Padishah announced that he would give his daughter for the one who would beat him into chess. Loser cut off her head. Many have already died here of young jigs because of the daughter of Padishah! And no one can beat him, no in the light of the second such skillful player!

I will come to Padyshah, play chess with him, says Jigit.

It became a young wife to cry, began to ask him:

Do not go. If you go, you will certainly lose your head!

Soothed her jigit.

Do not be afraid, "says, the mustache will remain my head.

He entered the palace. And there are a viziri, sitting at the table of Padishah, in front of him a chess board.

I saw Djigita's Padisham and asks:

Why came? Jigit says:

Came to play with you in chess.

I will beat you anyway, "says Padishah," and then cut your head!

You cut off so cut off, "says Jigit," and now let's play. "

Padishah says:

As you wish! And here is my condition: if I win three parties - cut your head; If you win three parties - I will give you a daughter for you.

They serve one another hand in the presence of all the tries and begin to play.

The first batch won the Padishah. And the second won the Padisham. He is happy, says Jigita:

I warned you that you would disappear! It remains to lose once again, and demolish your head!

There will be visible, - answers Jigit. - Let's play further.

The third party won Djigit. Padyshai frowned, says:

Play again!

Well, "Dzhigit answers," play if you want.

And again won jigit. Padishah says:

We will play again!

They played again, and again Jigit won. Padishah says:

Well, if you want, take my daughter. And if you win another batch - I will give you foliarity.

Began to play. Again, the game won Djigit. Padyshah drew and says;

Let's play another game! Win - I will give all the kingdom.

Vizyri persuade him, and he does not listen.

Again, Jigit won.

He did not take Padishah daughter, and all his kingdom took. He called Gigit to her parents, and they began to live together.

I had them - today I went, yesterday I returned. Played, trampled, trembled, drank, the mustache was watched, and nothing fell into her mouth.

Stepdaughter

He lived in the long-standing time of the man. He had a daughter, son and stepdaughter. Dadger in the house did not love, offended and forced a lot to work, and then they decided to take her to the forest and quit the wolves. Here is a brother and tells Padcheritsa:

Go with me to the forest. You will collect berries, and I am a firewood hack.

Captured the paddle a bucket, put in a bucket of the tangle of threads and went with a named brother in the forest.

They arrived in the forest, stopped at the gland. Brother said:

Go for collecting berries and do not go back until I finish cutting firewood. Come back to the clearing only when the ball is silent.

He took a bucket girl and went to collect berries. As soon as she disappeared from sight, the named brother tied a big beater to the tree and left.

The girl walks through the forest, the berries collects, sometimes stops, listens, as a named brother is knocking along the ax, and goes on. She does not guess that this is not a brother knocking an ax, and the beater swinging from the wind and strikes the tree: Tuk-Tuk! Knock Knock!

"The brother is still cutting rubs," thinks the girl and calmly collects berries.

She scored a full bucket. And the evening came, and the beater stopped knocking.

Listened to the girl - quietly circle.

"It can be seen, brother cumshot work. It's time for me to come back, "thought the girl and returned to the clearing.

She looks: there is no one on the clearing, only the chips are fresh whites.

I cried the girl and went through the forest path, where the eyes look.

She walked, went. That and the forest ended. Girl came out in the field. Suddenly the tangle, which she kept in his hands, fell and rolled quickly. The girl went to look for a tangle. Going and sentences:

Retired my tangle, didn't see him?

So the girl reached the shepherd, who rip herd horses.

My tangle has gone, did you see it? - asked the girl from the shepherd.

I saw, "the shepherd replied," I will work for one day: I will give you a horse, you will go to look for your tank. Agreed a girl. The whole day she looked after her herd, and in the evening shepherd gave her a horse and showed the road.

I went the girl on a horse through the forests, through the mountains and saw a shepherd, who rod a herd of cows. He worked his girl all day, got a cow for work and went further. Then she met Otaru Sheep, helped the shepherds, he received a sheep for it. After that, she caught her flock of goats on the road. The girl and then helped her shepherd and received a goat from him.

He is a cattle girl, and the day is clone to the evening. It became terribly a girl. Where to hide on the night? Fortunately, she saw the unveiled light and delighted: "I finally got to housing!"

He drove the horse's horse and soon reached the little hut. And in this hut there was a witch loss. Girl entered the hut and sees: sits there the old woman. She greeted her and asked:

My tangle has gone, did not see him?

You, the girl came from afar. First, rest Yes, help me, and then ask the tangle, "the loss said.

The girl has the old woman loss. In the morning she soaked the bath, called the old woman:

Grandma, Banya is ready, go wash.

Thank you, daughter! Only I can't get to the bath without your help. You take me by the hand, podtolanni behind the knee, then I move off the place, "the loss says.

No, grandma is so impossible. You're already old, can you push you? Better I'll take you in my arms, "the girl said. She raised the old woman loss in his arms, brought to the bath.

Daughter, "says the old woman," take me for the hair, throw on the shelf.

No, my grandmother, you can't do, "the girl replied, she raised the old woman and sat her on the shelf.

And the old woman will say to her:

Daughter, Parcs to me back, yes pouch, not by a swollen broom, and his handle.

No, grandma, you will hurt, "the girl replied.

She fell into an old woman loss with a soft broom, and then he carried home on his hands and laid it on a muffin.

Something my head is scratched, daughter. I make your hair, "the old woman said.

It became a girl combing the hair loss with a small ridge, and it was so painted - the old woman in his hair is full of pearl and gems, gold and silver! The girl did not say anything old woman, and his hair cleaned her hair and slapped her braids.

And now, daughter? Do you, old, baptize me in front of me, said the old woman loss.

The girl did not refuse - began to dance before loss.

Only she cumshot dance, like the old woman is ready a new order:

Stay, daughter, in the kitchen - see if the dough approached the square.

The girl went to the kitchen, looked into the square, and the quashe to the edges is full of pearl and gems, gold and silver.

Well, like a daughter, the dough approached? - asked loss as soon as the girl returned from the kitchen.

The grandmother came up, - the girl replied.

That's good! And now I will fulfill my last request: Bearing another time, - says loss.

Not a word told the girl to the old woman, he drank in front of her once again as he knew.

I liked the girl's old woman loss.

Now, daughter, you can go home, "she says.

I would be glad, my grandmother, but I don't know the road, "the girl replied.

Well, this grief is easy to help, I'll show you the road. How to get out of my hut, go everything directly, do not turn anywhere. Take with you this green chest. Only you do not open it until you come home.

Took the chest of a chest, sat down at the horse, and the goat, a cow and a sheep hit him. She thanked the old woman on the farewell and went on the road.

Girl rides a day, goes night, began to approach at the dawn to his native village.

And when she drove up to the house itself, in the courtyard there were a dog:

You can see our dogs whisked! - Brother exclaimed, ran out into the courtyard, became a dog with a stick to overclock.

Dogs fought in different directions, and no tweak:

Want a girl to ruin, and she will live richly! WOF WOF!

And they see a brother with a sister - stepped in a paddle to the goal. She descended from the horse, entered the house, opened the chest, and everyone saw that there was a complete gold, silver, pearls and all sorts of precious stones.

It became brother with my sister. And they decided to get rich too. Didked about the entire stepdaughter.

Here sister took the tangle and went with my brother in the forest. In the forest, the brother began to chop firewood, and the girl began to collect berries. As soon as the girl disappeared from sight, the brother tied a beater to the tree and left. A girl on the clearing returned, and the brother is no longer. Girl went through the forest. She soon reached the shepherd, who passes herd of horses.

My tangle gave up, did you see it? - asked the girl from the shepherd.

I saw a shepherd replied. - We work for my day, I will give you a horse, on it and go to look for my tangle.

I don't need your horse, "the girl replied and went further.

She reached the herd of cows, then to the sheep's octara, he did not want to work anywhere to work anywhere. And after a while she reached the hut an old woman loss. She entered the hut and said:

My tangle has gone, did you see it?

I saw, "the old woman responds," only first go to me with a bath.

I slept a girl with a bath, returned to the old woman, and she says:

Come, daughter, in a bath. You lead me by your hand, pushing the knee back.

Okay.

He took the girl an old woman by arms and let's push back with a knee. So brought to the bath.

In the woman, the old woman asks for a girl:

Parop me back, daughter, just not a soft broom, but his handle.

Girl and began to roll the old woman with a pitch of a broom.

They returned home, old woman and says:

And now I make me hair.

It became a girl combing the hair of the old woman and saw her head was covered with gold, silver and precious stones. The girl's eyes broke out, and she began to hurry to fill pockets with jewels, even for her sinus hidden.

And now, daughter, baptis, - asks the old woman.

It became a girl to dance, and her from the pockets fell gold and precious stones. The old woman, the loss saw, did not say a word, just sent her to the kitchen to see if the dough did not suit the quasher.

The girl came to the kitchen, looked into the square, and the quashen to the very edges is full of gold, silver, gems. I did not lose the girl, the pockets were pockets again, and Silver, and even thought: "Now I know how the rich my sister!"

When she returned, the old lace a loss again forced her to dance, and again gold began gold and silver.

After that, the old woman loss said:

Now, daughter, go home and take with you this black chest. When you come home, you will open it.

The girl was delighted, the chest picked up, the hursts did not even thank the old woman and ran home. Hurry up, it does not stop anywhere.

On the third day the native village appeared. When she began to approach the house, dogs in the courtyard of the tightened:

I heard the brother, ran out in the yard, began to chase the dogs, and the dogs are all soaked:

I wanted a girl rich to be, but here it remains for a long time to live! WOF WOF!

The girl came running home, did not say hello to anyone, the chest rushed to open. Only she threw back the lid, served the snake from the chest and began to stive it.

Once in one Aul, there was a woodcutter. He arrived once in the forest. Chucks firewood, sings songs. Suddenly from the dark cake came to him towards Shuraral (Leshel). All it is covered with black wool, long tail elds, long fingers move, long shaggy ears are stuck too. I saw Shurale of the Woodcutter and walked:

Who I will play with now, here with whom I'll laugh now! What is your name, man?

Woodcutter understood that it was bad. Need to come up with something. And says:

My name is last year.

Come on, last year, let's play with you, talk, - says Shuraly, - who overcomes whom.

And all shirael oh, the master is tamed! How from such a go?

I have once played, I have a lot of work, "says the woodcut.

Ah well! - angry Shuraile. - Do you want to play with me? Well then, I'll put you so much in the forest that you never get married out of it!

Okay, - says the woodcutter, - I will play, only you first help me to split this deck. He was swollen and hooked the ax in a deck. She cracked. - Now, help, - shouts the woodcutter, - sue the thumbs in the crack so that she does not close, and I also hit the time!

The stupid shouter put his fingers into the crack, and the woodcutter quickly pulled the ax. Here Leshego's fingers tightly stumbled. He pulled down, but it was not there. And the woodcutter grabbed the ax and was such.

Shouted shouting on the whole forest. Other shourals fled to his voice.

What's wrong with you, what are you shouting?

Fingers last year grated!

When did you catch? - They ask Shuraly.

Now I grabbed, last year I grabbed!

You will not understand, "says one shock. - Immediately you and now and last year.

Yes Yes! "Shouts Shuraly, and he himself twists his fingers." - Last year, last year! Catch it up! Put it!

How can you catch up last year? - Says another Shuraile. - How can it be punished?

Last year she grated, and now suddenly shouted. And last year that was silent? - asks his third shoe.

Do you now find someone who grated you? It was so long ago! - Says the fourth shural.

Silly Shuraral could not exercise themselves, and all the shourals ran into the forest thicket. And he poured a deck on his back and goes so far in the forest and shouts:

Fingers last year grated! Fingers last year grated!

Shah-cock

In one smoke, there was a rooster. The rooster goes around the yard, walks, on all parties looks around, looks at the order and does not matter. Jumped off the rooster on the fence and shouts:

Ka-ka-re-ku! Ka-ka-re-ku! I am a Shah-cock, Padishah-rooster and a khan-cock, and Sultan cock! The chickens are nice, black, white, fierce, gold, who are beautiful in the world? Who is the brave brave?

All the chickens were escaped - Chernushki, Pestrushki, Serious, White, Golden, - they survived their Shah, Great Padisha, her bright Khan, Mighty Sultan and Put:

Ku-yes, ku-yes, ku-yes, clear khan, ku-yes, ku-yes, ku-yes, wonderful sultan, ku-yes, ku-yes, ku-yes, light Shah, ku-yes, ku Yes, ku-yes, leafy padisham, someone with you to equal! There is no one in the world brave you, there is no one in the world smarter than you, there is no one in the world you beautiful.

Ka-ka-re-ku! Ka-ka-re-ku! - I got even louder the rooster. - Who has the voice louder in the world? Who has a mighty leg, who has a Pierce dress?

You, our Shah, the dress is a pedestrian; You, Padishah, legs are strong; You, Sultan, Voice of Lion's voice, - Seel chickens.

The rooster fell from importance, raised his high ridge and sang with all his might:

Ka-ka-re-ku! Ka-ka-re-ku? Closer to me come, let me tell me loudly: who has the head of the crown above all?

The chicken came to the rest of the fence, lowly putting an important rooster, sing:

You have a crown head like a heat, glitters. You are our united Shah, you are our only Padisha!

And the thick cook sketched to the rooster and grabbed it.

Ka-ka-re-ku! Ai, Mount! Ay, trouble!

Kud-ku-yes! Where where? - shouted chickens. Caught the cook of Mighty Padishah for my right leg, stabbed the cook of the great Shah with a sharp knife, piled a cook with a bright Hana Pierce dress, welded a cook from the invincible Sultan delicious soup.

And people eat yes praise:

Ay da tasty cock! Ah yes fat cock!

Three Councils of Father

He lived in one village an old man with two sons. It's time for an old man. He called sons and says:

My dear children, I leave you inheritance. But you are not inheritance you will be rich. More expensive money, more expensive than good three councils. You will remember them - live in wealth all my life. Here are my tips, remember. First not bow to anyone - let others bow to you. Each Eat Eat with Honey. Spit always on the down jackets.

The old man died.

Sons have forgotten about his advice and let's live in your pleasure - drink yes to walk, there is a lot to sleep. In the first year, all fathers have lived money, for another year - all the cattle. On the third year they sold everything that was in the house. There has been nothing. Elder brother says:

But the Father except the inheritance left us three councils. He said that we will live in wealth all your life.

The younger brother laughs:

I remember these tips, - but what are they worth? Father said: "Don't bow to anyone first - let others bow to you." To do this, you have to be rich, and now we do not find anyone in the whole district. He said: "Eat with honey." Hear with honey! Yes, we have no shepherd, not that honey! He said: "Spit is always on the down jackets." It would be nice on the down jackets. And our house is empty, there is no old cat left (felt bedding).

The older brother thought for a long time, and then said:

You laugh in vain, brother. We did not understand the then instructions of the Father. And in the words of him - wisdom. He wanted us first, a little light, came to work in the field, and then anyone who would pass by, will be the first to take up with us. When you work well a whole day and come back home tired and hungry, even a furious cake will seem to you sweeter. Then any bed will seem desirable and pleasant to you, you will sleep sweetly, like on the down jacket.

The next day, the brothers went to the field. They came before all. People go to work - the first with them greet them, wish you good day, good work. The whole day, the spin brothers were not spinning, and in the evening the cake with tea seemed to them Honey. Then they fell asleep on the floor and slept both on the down jackets.

So they worked every day, and in the fall gathered a good harvest and healed again in prosperity, respects of neighbors returned to them.

They often remembered the wise councils of the Father.

Tailor, Bear and Baby

In ancient times, lived in one city tailor. The customer will come to him, will bring two Arshri Sukna and says:

Hey, tailor! Susha is good to me.

Looks out the tailor: little cloth on Besht. But still it will not refuse, it will begin to think: and so I will figure it out and so much. And the customer not only does not thank it, but will say:

Look, you probably have a loaf of my cloth for yourself?

It's a shame, it became a tail. Tired of his vain reproaches and conversations. He gathered and left the city.

"Let," thinks, "they will look for another such tailor! .."

He goes on the road, and there is a skinny, little beams to meet him.

Hello, respectable tailor! - says Between. - Where are you going?

Yes, I go where the eyes look. I'm tired of living in the city: She's good, honestly, and I'm getting warming me everything and they reproach!

Baby talks:

Oh, tailor, and my life is the same! .. Look what I am skinny yes weak, and where what happens to me, everything will be filled with me, they are accused of everything. I can not live like that! Take me with me, together we will be more fun.

Well, - answers the tailor, - let's go!

They went together. It comes across to meet the bear.

Where are you, - asks, - go?

We told the tailor and the berlen to the bear, that from their offenders go away. The bear listened and says:

So with me so. In the next village, the wolf will take a cow or sheep, and the blame will be filled with me on the bear. I do not want to be guilty without guilt to be coming from here! Take me with you!

Well, - says the tailor, - let's go together!

They walked, went and came to the edge of the forest. I looked at the tailor and says:

Let's build a hut!

Missed everything for work and soon built the hut.

Once the tailor with the Bag was gone far along the firewood, and the bear left at home. Many whether it took a lot of time - I wandered to the hut Div (evil monster) and asks the bear:

What are you doing here?

Bear says:

Our economy is dereg!

I pushed the diva bear from the door, I climbed into the hut, everything broke, I swore, everything broke, everything broke, diaproof. The bear wanted to drive him, but he could not speak with him: the diva beat him to death and gone.

Loe bear on the floor, lies, eats.

Returned tailor with the banen. I saw the tailor that everything scattered, broken, and asks the bear:

Didn't it happen without us?

And the bear can be said to say how his diva Bil-kolotil, he answers:

Nothing happened without you ...

I did not ask the tailor more.

Another day he took the bear with him and went along with him for firewood, and the Berlept was left to watch the hut.

It sits the belets on the porch, wakes the hut.

Suddenly she was keen, shrinkled in the forest, Liv came out - yes straight to the hut. I saw a Between and asks:

What are you sitting here?

Our hut is dereg!

I didn't ask the diva more - grabbed the Beszonka for the tail, swung and dropped to the side. He himself got into the hut, it was singing everything, I walked, I cried, I did not break the hut and gone.

Shipping Babes into the hut on all fours, rushed into the corner, makes.

Returned in the evening tailor and bear. The tailor looks - the Babes all felt, barely alive, the circle of mess. He asks:

Didn't happen here without us?

No, - Between Between, - nothing happened ...

Sees the tailor - something is wrong. I decided to check that there was going on here. On the third day he says Bunny and Bear:

Go to today you are for firewood, and I myself will spend our hut!

Bear and Babes left. And the tailor made himself from the linden bark of a shoe, sits on the porch, the songs fights.

Selected from the forest Div, went to the hut and asks the tailor:

What are you doing here?

Songs are playing, "answers the tailor, and he thinks:" So who will visit us to the Izbu! "

Div says:

I also want to play! Make me the same dull!

I would have done you a dull, but I have no lime bark.

And where to take it?

Go for me!

He took a tailor ax and led the diva to the forest. He chose a lip, which thoroughly, he gave it along and says Diva:

Keep stronger!

As soon as Diva's paws put in a gap, the tailor pulled his ax - paws and grated firmly firmly.

Well, - says the tailor, "answer: you didn't come to our hut, I drove everything yes, everything broke and spoil, and still my bear beat?

Div says:

No, not me!

And so you are still lying!

Having started the tailor to beat the diva rod. Became a diva to kill him:

Do not beat me, tailor! Let go to the will!

He came running on a creek bear and bezles. They saw that the tailor dispens hits, and there themselves. Shouted the diva here not by his voice:

Smug, let me go! Never more to your hut and do not come close!

Then the tailor was driven into the Lipon Wedge - Div and pulled out his paws out of the gap, and jogging into the forest, only it was seen!

Bear returned, Babes and tailor to the hut.

Here are the Bessels and the Bear, come on before the tailor to brag:

This is the diva of us! It's he ran away from us to the forest! You could not handle it with him!

The tailor did not argue with them. He waited time, looked out in the window and says:

Wow! It goes to our exhaust diva, but not one goes - there is still a hundred divov with me!

Babes and the bear were so frightened that they immediately jumped out of the hut and ran out unknown where.

Stayed the tailor in the hut one.

They found out in the neighboring villages that a good tailor settled in these edges, began to go to him with orders. Nobody refuses to anyone: sews everything - and old and small. Never sits without work.

Three sisters

There was a woman. Day and night she worked to feed and dress three her daughters. And three daughters rose fast as swallows, face similar to the light moon. One after one married and left.

Several years have passed. The old woman was seriously ill, and she sends a red squirrel to her daughters.

Tell them, my friend, to hurried to me.

Oh, "the eldest sighed, hearing sad news from the squirrel. - Oh! I would be glad to go, yes, I need to clean these two pelvis.

Clean two pelvis? - the protein became angry. - So if you are inseparable with them!

And Thai suddenly jumped off the table and clasped her older daughter from above and below. She fell on the floor and crawled from the house of a big turtle.

He knocked the second daughter.

Oh, - answered that. - I would now run to the mother, but very busy: I need to push the canvas fair.

Well, now all my life, never stopping! - said the squirrel. And the second daughter turned into a spider.

And the younger kneading dough when the squirrel knocked to her. The daughter did not say a word, did not even wipe the hands, ran to his mother.

You bring the same to people joy, my dear child, "the squirrel told her," and people will take care and love you, and your children, and grandchildren, and great-grandchildren.

True, the third daughter lived for many years, and everyone loved her. And when it came to her to die, she turned into a golden bee.

All summer day-day collects a bee of honey people ... And in winter, when everything around the digestion from the cold, the bee sleeps in a warm hive, and wagon - eats only honey and sugar.

There was once a person named Safa. So he conceived to walked through the light and tells his wife:

I'll go see how people live. A lot of whether he never had seen, only came to the edge of the forest and sees: attacked the swan an evil old woman loss, wants to destroy her. Shouts the swan, rushes, knocks off, and can't break out ... overcomes her loss.

I regretted Safa White Swan, rushed to help her. The evil loss was frightened and ran away.

Thanked Swan Safar for the help and said:

Live at this forest, on the lake, three of my sisters.

In ancient times, a young shepherd lived in the world, named Alpamsh. There was no native nor friends, he was someone else's cattle and days and nights spent with herd in a wide steppe. Once early in the spring found Alpamsha on the shore of the lake of the Patient Guslyanka and was very happy with his find. He left the passage, focused him, and by the end of the summer, the little chapsor turned into a large goose. It grown at all hand and did not move away from Alpamshi. But the autumn came. Goose flocks reached out to the south of the shepherd's goose stuck to one pack and flew into unknown edges. And Alpamsh remained one again. "I went out, I felt it, and he left me without pity!" - with sadness thought shepherd. Here some old man came up to him and said:

Hey, Alpamsh! Go to the Batyr competition, which suits Padisham. Remember: who will win, says the daughter of Padishah - Sandugach and half of the kingdom.

Where to me with the battles! Such a struggle is not on my forces, "answered Alpamsh.

And the old man stood everything in his own:

A long time ago, he lived in the light of the old man, and he had a son. They lived poorly, in a small old house. Here it's time to die an old man. He called his son and tells him:

I have nothing to leave for me inheritance, son, except for your shoes. Wherever you go, always take them with you, they will come to you.

Father died, and Djigit remained alone. He was fifteen years old and sixteen.

He decided to go on the white light of happiness to look. Before walking out of the house, he remembered father words and put in the bag of shoes, and he himself went barefoot.

Once in ancient times I had to go to the long road along with two greedy bays. They rode, they drove and drove to the inn. I drove on the stall courtyard, boiled porridge for dinner. When porridge looked, sat down to dinner. Picky porridge on the dish, sold in the middle of the hole, poured into the smell of oil.

Who wants to be fair, he must go straight through. Like this! - Speak the first Bai and spent a spoon for a kesh on top of the bottom; Oil, from the fossa flowed in his direction.

And in my opinion, life is changing every day, and close time when everything is mixed in and from so!

So failed to fool the poor man.

By the evening of the next day, they left again on the inn. And they were in stock one fried goose on three. Before bedtime, they persuaded that the goose in the morning would get to someone who night will see the best dream.

They woke up in the morning, and everyone began to tell her sleep.

Walked tailor on the road. To meet him there is a hungry wolf. A wolf came to the tailor, bitching his teeth. Tailor himself says:

About Wolf! I see you want me to eat. Well, I do not dare to oppose your desire. Only let me first measure you and in length and width to find out whether I will be placed in your stomach.

The wolf agreed, although it was not waiting for him: he wanted to eat the tailor rather.

In an old-old time, there lived, they say in one village a man with his wife. They lived very poorly. So it is so poor that their house, unwinded clay, was just stood that at forty backups, and not that would fall. And they say, they had a son. People have sons as sons, and this son does not get off the oven, everything with a cat plays. He teaches the cat with human tongue to talk yes on the hind legs to walk.

Time goes, mother and father stare. The day is hiking, two will lie. Very birth steel, but soon and died. Buried their neighbors ...

The son on the oven lies, bitterly crying, the cat asks his council, because now, besides the cat, he has no one left on all white light.

Three brothers lived in one ancient village - deaf, blind and legless. They lived poorly, and once decided to go to the forest to hunt. For a long time they were going to: there was nothing in their saak. The blind was planted by a non-good on his shoulders, deaf took the blind one and they went to the forest. Built the Slash Brothers, made onions from the Kizylovoy tree, from the reasons - arrows and began to hunt.

Once in the dark raw, the brothers came across the little savory, knocked on the door, a girl came down on the knock. The brothers told her about themselves and offered:

Whether we sister. We will go hunting, and you will take care of us.

He lived in a long-standing time in one village poor. Called His Gulnazek.

Once, when neither bread crumbs remained in the house and there was nothing to feed his wife and children, I decided to try happiness on the hunt.

He cut off the jerk rod and smeared onions from it. Then she clicked Luchin, the arrows grew and went to the forest.

Long gulnazek wandered through the forest. But not the beast and did not meet the bird in the forest, but faced with a giant diva. Gulnazek was frightened. Does not know how to be, he does not know how to save him from the diva. And Div went to him and asked Grozno:

Well, who are you? Why did you come here?

In the long-standing time, the old woman loss in the dark forest is witch. She was evil-touch and all the lives of people on bad things slapped. And the old woman loss was a son. He went to the village and saw a beautiful girl there, named Gulchaches. She liked her. He dragged the guests from his home home at night and led him to a dense forest. They began to live threesome. There was one day the son of the loss to the long road.

Gulchaches remained in the forest with an evil old woman. She squeezed and began to ask:

Let me take me to my native bother! I missed here ...

Did not let her loss.

Nowhere, - says, - I will not let you go, live here!

In the deaf, deaf forest, there was one Shaitan. He was a small, even very small and completely hairy. But his hands were long, the fingers on their hands are long and nails on them are long. And he had a special nose - also long, as chisel, and strong, like iron. Its called - Dolubone. Who came to Him in Urman (deaf forest) one, that chiselon killed in a dream with his long nose.

Once he came to Uman Hunter. When the evening came, he divorced the fire. She sees, goes to him.

- What do you need here? - asks the hunter.

"To warm up," Shaitan answers.

Tatara - This people living in Russia is the main population of Tatarstan (2 million people). Tatars also live in Bashkiria, Udmurtia, Orenburg, Perm, Samara, Ulyanovsk, Sverdlovsk, Tyumen, Chelyabinsk regions, in the city of Moscow, in South, Siberian federal districts. In total, 5.6 million Tatars (2002) lives in Russia, the total number of Tatars around the world is about 6.8 million people. They speak the Tatar language, which refers to the Turkic group of the Altai language family. Believers Tatars are Muslim-Sunni.

Tatars are divided into three ethno-territorial groups: Volga-Ural Tatars, Siberian Tatars and Astrakhan Tatars. Crimean Tatars are considered independent people.

For the first time, the ethnonym "Tatars" appeared among the Mongolian tribes, nomadic in 6-9 centuries southeast of Baikal. In the 13th century with the Mongol-Tatar invasion, the name "Tatars" became known in Europe. In the 13-14th centuries, it was distributed to some nomadic peoples that were part of the Golden Horde. In 16-19 centuries, many Turkic spellations called the Tatars in Russian sources. In the 20th century, the ethnonym "Tatars" secured mainly behind the Volga-Ural Tatars. In other cases, it is resorted to clarifying definitions (Crimean Tatars, Siberian Tatars, Casimov Tatars).

The beginning of the penetration in the Ural region and the Volga region of the Turkic-speaking tribes refers to 3-4 centuries and is associated with the era of the great resettlement of peoples. Sent in the Ural and Volga region, they perceived the elements of the culture of local Finno-Ugric peoples, and partly and mixed with them. In the 5-7th centuries, the second wave of promotion of Turkic-speaking tribes in the forest and forest-steppe areas of Western Siberia, the Urals and the Volga region associated with the expansion of the Turkic kaganate was held. In the 7-8th centuries in the Volga region, Turkic-speaking Bulgarian tribes came from the Pazia, who in the 10th century created the state - Volzhsko-Kama Bulgaria. In 13-15 centuries, when most Turkic-speaking tribes were part of the Golden Horde, there was a leveling of their language and culture. In 15-16 centuries, during the existence of Kazan, Astrakhan, Crimean, Siberian Hangey, there was a formation of individual Tatar ethnic groups - Kazan Tatars, Mishary, Astrakhan Tatars, Siberian Tatars, Crimean Tatars.

Up to the 20th century, the main mass of the Tatars was engaged in agriculture; In the economy of Astrakhan Tatars, cattle breeding and fisheries played the main role. A significant part of the Tatars was occupied in various hand-craft industries (the manufacture of patterned footwear and other leather products, weaving, embroidery, jewelry). Tatars material culture experienced the influence of the cultures of the peoples of Central Asia, and from the late 16th century - Russian culture.

The traditional housing of the Volga-Ural Tatars was the cutting hopper, fenced down from the street by the fence. The external facade was decorated with multicolor painting. In the Astrakhan Tatars, which preserved steppe cattle traditions, yurt was told as summer housing. The clothes of men and women consisted of a sharovar with a wide step and shirts (in women were supplemented with an embroidered bib), for which sleeveless camisole was put on. Casakin served as the upper clothes, winter - quilted Besht or fur coat. The headdress of men is a tubette, and on top of it - a hemispherical hat on a fur or felt hat; Women have an embroidered velvet cap and a handkerchief. Traditional shoes - leather Ichigi with a soft sole, out of the house on them put on leather kelos.

Tataria (Republic Tatarstan) Located in the east of the East European Plain. Square of the Republic 68 thousand km 2. Population of 3.8 million people. The main population is Tatars (51.3%), Russians (41%), Chuvashi (3%). Capital of Tatarstan - City Kazan.. The republic was formed on May 27, 1920 as the Tatar ASSR. Since 1992 - Republic of Tatarstan.

The settlement of the territory of the modern Republic of Tatarstan began in Paleolitis (about 100 thousand years ago). The first state in the region was the Volga Bulgaria, established at the end of the 9th - early 10th centuries. AD Turkic tribes. Bulgaria has remained the only developed state education in the north-east of Europe. In 922, Islam was accepted as a state religion in Bulgaria. The unity of the country, the presence of regular armed forces and well-set intelligence allowed her for a long time to resist the Mongolian invaders. In 1236, the Bulgarian, conquered by Mongol-Tatars, became part of the Empire of Genghis Khan, and then became part of the Golden Horde.

As a result of the collapse of the Golden Horde in 1438, a new feudal state emerged on the territory of the Volga region - Kazan Khanate. After taking Kazan in 1552, the troops of Ivan the Terrible Kazan Khanate ceased to exist and was joined to the Russian state. In the future, Kazan becomes one of the important industrial and cultural centers of Russia. In 1708, the territory of today's Tatarstan became part of the Kazan province of Russia, the initial boundaries of which extended in the north to Kostroma, in the east to the Urals, in the south to the River Terek, in the west to Murom and Penza.