An essay on the topic: "The image of the righteous in the story" Matrenin Dvor ". Image of righteous in the story of A.I

Image of righteous in the story "Matrenin Dvor".

The purpose of the lesson: Familiarize students with the life and creativity of the writer A. I. Solzhenitsyn; Learning them to independently produce knowledge, formulate the topic and idea of \u200b\u200bthe work; develop logical thinking, teach students to think, analyze, draw conclusions; Educating good, mercy, love for people, responsibility for what is happening around us.

We all lived next to her and did not understand what she is that the most righteous, without which according to the proverb, it is not worth the village.Ni city.

Neither the whole earth is ours. I. Solzhenitsyn

I. Teacher's word.

Today we will talk about the fate of the Russian woman, withstood harsh tests of life, but managed to save the best human qualities: good, mercy, the ability to love and help people.

This is a heroine story A.I. Solzhenitsyn "Matrenin Dvor" - Matrena Vasilyevna Grigorieva.

The name of the story because of the censorship obstacles was invented by A. Tvardovsky, the editor of the new world magazine, where in 1963 this work was published for the first time. The initial name is "not worth the village without the righteous."

II. Analytical conversation.

1) Who is such a righteous? What person can we call the righteous?

(This that believes in God loves people ...)

2) Explain the lexical meaning of the word "righteous" in the sensible dictionary S.I. Ozhegova:

"The righteous - from believers: a person who lives a righteous life does not have sins. Righteous - pious, sinless. "

3) What primarily goes a Russian person to the righteousness?

(Christian faith, the commandments of God regulate his behavior, relationships with people determine its world-upstream).

So, what accompanies the life of the righteous?

Sinner

Belief in God, love for people, good, mercy, selflessness, the ability to forgive, humility, conscience, pity for the whole living, the ability to enjoy life, work as an opportunity to return the good location of the Spirit. Patience, naturalness in behavior, unassuming, unpretentiousness, endurance.

Evil, unfavorable, work on herself and work after sleeves for society, indifference, envy, greed, comprehension - "good" in the meaning of property, balloon, egoism.

4) Turn to the epigraph of the lesson. Is it possible to agree with the writer that the heroine of the story Matrena Grigorieva is the righteous?

(Evidence of students: Yes, good, disinterested, lived for people, the nobility of the soul).

5) Word the topic of today's lesson on the problem.

(The topic of righteousness in the story of A.I. Solzhenitsyn "Matrenin Dvor").

6) And the purpose of the lesson?(Track out the fate of the Russian woman, to prove that we can consider it righteous). The teacher adjusts the responses of students and reports the purpose of the lesson.

III. Teacher.

We have not yet studied the work of Alexander Isaevich Solzhenitsyn. Who is he? Prophet, mentor or intercession? It was seen the Savior of the Fatherland, the enemy of the people, then the teacher of life. Solzhenitsyn is an outstanding Russian writer, publicist and public figure. His name in the literature became known in the 60s of the 20th century, then disappeared for many years. Why? Because I dare to tell the truth about the terrible Stalin's time, created works, the wells caused anger of "domestic officials from literature." Stories about the camp life, documented - an artwork "Archipelago Gulag", the story "Crack Corps", the novel "In the Circle of the First" - works that were based on terrible memories of those who survived after Stalinist repression. Not by chance A.I. Solzhenitsyn was called the classic "camp" prose. 1970 in the life of a writer a significant. Solzhenitsyn became the laureate of the Nobel Prize in the field of literature. But in February 1974 (in connection with the release of 1 volume of the book "Archipelag Gulag"), the writer was forcibly expelled from Russia. In the German city, Frankfurt - a plane with a single passenger landed on - Main. Solzhenitsyn was 55 years old.

IV. Life and creativity (message 4 students)

Teacher. 1994. "DISSIDENT No. 1" - Alexander Isaevich Solzhenitsyn- returns to his homeland to live and work in the name of the future of Russia. He writes a lot, works with young talents, establishing his own literary premium (25 thousand dollars). The first laureate becomes philologist V.N. Ax.

V. Teacher. And now we turn to the story "Matrenin Dvor", written in 1959, and the action in the story occurs in 1956. The work is largely autobiographical. It is known that Solzhenitsyn, returned from the camps, worked in one of the schools, taught mathematics, physics and astronomy. So, the topic of the lesson is determined by you.

Vi. Analytical conversation.

1) who from the Russian writers of the 19th century appealed to this topic? (N.S. Leskov, N.A. Nekrasov, Dostoevsky). N.S. Leskov wrote: "The people are not located to live without faith ..."

2) As depicted in the story of the religiosity of the heroine? (Matraine complies with the traditions and rules of life of a churchyard man: "Holy Corner in Clean Wear", "Icon of Nicholas of Painting". It lights the lamp "during the Navy" (Night Service) and in the morning on holidays). : "Only sins she had less than that of a quaschy cat, she was sulfate." Ignatich, the rest of Matrena, says that she began "with God."

3) Tell me what else learned Ignatich about Matrey? (Mattroin Vasilyevna is an elderly woman, a widow, all his life worked in the collective farm, "not for money, and for wands. For wands of workday in a predominant book of students." But pensions did not earned any ruble. The life of the heroine is difficult. She lost her husband at the front , I buried the children. They almost did not help her. But the worst thing - she "decided to seek pensions," since, according to the author, "there was a lot of injustices with Matrey"). Text.

4) What else did Matrena talked about? What did you tell about yourself?

5) What artistic details create a picture of Matreina's life? (Text. It is not indifferent to beauty - ficuses).

6) We watch the speech of the heroine. (Speech Matrena is a speech of a peasant woman out of the depths. "Do not die, not varemshi - as will," she warned the apartment. Text, p.37)

7) Guys, is there a deployed portrait of a heroine in the story? Why? (In the description of the appearance of Matrolena Solzhenitsyn relies on Christian and aesthetic traditions).

8) But on what portrait details of Matrena focuses the attention of the writer? What is the role of details (. The author notes the simplicity and inconsistency of the heroine and at the same time the inner light coming from it).

9) How do you understand the author's phrase "What people are always good for those who are in Ladakh with their conscience"?

10) An analysis of the episode "Matrena listens to music."

11) And what are we seeing the heroine in work? (Matraine Vasilyevna - Worker. In the work, she finds the meaning of life. No Pahokote in the village did without her. No one could refuse to help. Leaving his work, she walked to help her neighbor. Text. Tell me without envy: "Ah, Ignatich, And her big potatoes and her! In the hunt, digging from the site did not want to leave ... "This is such a rare kindness of a person).

12) Which of the heroines of the 19th century is reminders Matrena? What is common with these heroines? (Matrena Timofeevna Korchagin from Nekrasov's poem ... "Tolerate, and not a pope!")

Matrain Vasilyevna Grigorieva

"... fell on the heart of Philip!" - Married came, having loved.

Behind the beloved Faddey, "I didn't come out without a little ... The German war began."

Give the shoes of Olenushka (Zolovka), // Wife! - said Philip. // and not suddenly answered. // Corchanda raised, // such a burden: to extit // I could not again. // Philip Ilyich warms up, // waited, while he put Korchada for the sixth, // Yes, go to the temple!

"I myself didn't beat my spider ... That is, I beat once - I quarreled with Zolovka, he extended a spoon about the forehead" ... all the bags were mine, I didn't consider it five pounds ... "

(Once again squeeze: 16 * 5 \u003d 80 kg!)

Five sons and deceased Demechka.

Six children who died in infancy. (Wed: Six children at the Second Matters - Faddey's wife. Of these - Kira, who is given in the accepts).

Horsepie sweats // we carried; I walked, // like Merin, in the harrow!

"Talnov's women set at a dotary, which one to dwell their garden is heavier and longer than, having taking a hust and a guide, hovering into six gardens. On this and called Matrein to help. "

13) What is the difference between the world of people living with Radom with Matrey? (Text, p.35)

VII. Work in groups.

1st group - World of Talnovsev 2nd group - Author's image 3rd group - Role of art details 4th Group - Role of landscape experts

VIII. Speech development. Student's story on pre-prepared drawings to the story "Matrenin Dvor" - "Line of Fate Matrery Grigorieva."

Teacher: 1) How does Matrena accept his fate? Does she hold offense on people? (Matreina Vasilyevna unfairly offended fate, people, power ... She did not understand her sisters, no residents of the village - not like others. Despite everything, she did not harm; this woman, good and disinterested, saved the ability to love ...)

2) How is the fate of Marten ends? (Tragically).

3) Who is to blame for the death of the heroine? (Matreus killed someone else's care, greed, greed).

Teacher: The author said best about his heroine: "We all lived next to her and did not understand that there is she the same righteous, without which, according to the proverb, is not worth the village. Neither the city. Neither the whole earth is ours. " This is the idea of \u200b\u200bthe story.

IX. Mini - Writing: Is it possible to consider Matren Grigoriev with righteous?

The image of the righteous is found in many works of Russian literature. Such an image can be found at Leskov in the work "Enchanted Wanderer", in Chingiza Aitmatov in the "Floa", and of course in Solzhenitsyn in the story "Matrenin Dvor".

In the work of Matrenin Yard, the righteous is the main heroine of the book - Matrena. Matrena - honest and kind woman. Her fate ordered that the groom Matrena - Faddia went to war and disappeared, she had to marry his brother. Children who were born from them quickly died, and Matrain could not find the joy of motherhood. Suddenly, Feddey returned from the war, he was ready to kill them both, but then reconciled. Fadda married, with his wife they norodied a lot of children, one of his daughters of Kiru, Matrena took on education and raised as a native.

All life, Mattress lived for others: helped the collective farm, neighbors, but none of them answered her reciprocity. She helped people disinterestedly, despite everything, she did not lose faith in people and truth and continued to help everyone. Mature's whole life is work, he saved her from despair, she worked for two. She was always in Ladakh with his conscience, she was calm, lived in harmony with him, Matreya was not for writing Say.

The righteousness of Matrena lies in its ability to compassion, the ability to forgive, see a way out of difficult situations. Matrena has never been an evil, greedy, mercenary, did not search for benefits for himself. Everyone wanted to get rich at the expense of the main character, even before her death began to disassemble and transport Matrenina Hubery, while the logs were transferred and cut it by the train passed by. At her funeral, everyone was crying and due only because it is necessary. Nobody told her even a good word about her, many condemned her, but how much good she did to all these people.

Matreus killed someone else's convergence and greed - the Eternal Destroyer of Life and Humanity, which makes victims of all.

Image of righteous in the story of Solzhenitsyn "Matrenin Dvor"

I. The meaning of the word "righteous".

II. Life or life?

1. Mature life.

2. Mature's death.

3. Matrery surrounding in the mirror and death mirror.

III. What remains people.

It is not worth the village without the righteous.

Russian proverb

The righteous is a fair, right person, strictly observing the laws of morality. The character's heroine of A. I. Solzhenitsyn "Matrenin Dvor", probably, did not consider himself a righteous, just lived as her compatriots and fellow villagers lived.

Righteousness

The person is determined by what life he lived, what death died, what did the people teach, what word will remember him after his care.

Mature's life was similar to the lives of thousands of her compatriots. The difficulties of military and post-war time forced people to survive overall pain; The suffering was to rally people, the common trouble make them cleaner, kinder, righteous. But so it was not with everyone, because at war and difficult life can write off your own sins - they say, we are not bad, life is bad.

No one would envy Matrenina fate. Without waiting for the husband from the war, went to his brother - and all his life suffered

Consciousness of his guilt, related to betrayal, Cause himself for his sin ... And the whole sin was that I regretted the Faddey family, which remained without help. Six children gave birth - and did not survive.

Kira brought his daughter her ex-husband. And all the wealth has gone, that a strong uphill, a dirty white goat, ficuses and a quicker cat. Restrainedly condemned her fellow villagers: the piglet never kept, "did not chase at the location ...

Not knocked out to buy things and then take care of their more than your life. Did not chase along the outfits. For clothes, embellishing freaks and villains ... "So died in poverty.

Death puts everything in its place, summarizes human life. What will leave for her loved ones Matrene-Righteous, what word will remember her, how will you remember? First of all, they remembered that there was no one to help dig a garden, "plow the Soho" - the late man helped everyone, no fee took.

How now without her help? The best friend, half a century friendly with Matrey, shyly asks for her promised Matrenina "knitting gray". Faddey is concerned about one thought: it is necessary to pick up the remaining logs, they will not disappear. Arrive about the breath: to whom it will get - sister or adopted daughter.

Crying on the dead passes through all the rules, but the sorrowful sorrow in Matrey, who died because of the greed of several close people, is combined with an attempt to justify themselves: "... And why did you go there, where the death of you erased? And no one called you there! And how did you die - I did not think!

And what did you not listen to us? ... (and the answer of all these exemptions was discharged: we are not guilty of death, but we will still talk about it!) ".

We bury and fune in Matreus in all the rules: and pop in good faith leads the Orthodox service, and commemorate according to custom ("eternal memory", as it should be, in front of Kisel sing!). And be proud that everything is done in human ...

Matcher left, "Without understandable and abandoned by her husband, who soroning six children, but not to temper his sociable, someone else's sisters, sisons, funny, in a stupid working on others for free ..." And only two people grieve in Matrey sincerely: "Not at all Golly, "bitter, in Babya sparks the reception's daughter Kira, wisely and calmly, cautiously talking about her death" Strict, silent old woman, the oldest of all ancient, "sincere pain is experiencing guests.

Yes, Matroin's life is not a saint. Not everyone was able to appreciate her righteousness, many were convicted, but did you forget? It will remain to live in the memory of the adopted daughter, the teacher will not forget her life lessons, who did not share the shelter with her ... and that's it?

But is what the case will be assessed what they will say about you? The point is how you will live your life, whether you will be able to stay by a person, which page you will enter into a book of life.

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30. "Matrenin Dvor" - the story of A. I. Solzhenitsyn, written in 1959. The author's goal in the work is achieved in the development of two images - a storyteller and the main character, Matrena Vasilyevna. The emphasis on her name appeared in the story in connection with the title, invented by the editor. In the initial version, the work was called "not worth the village without the righteous." The changes were aimed at [...] ...
31. What is the role of the autobiographical storyteller Ignatych in the story of A. I. Solzhenitsyn "Matrenin Dvor"? Forming a detailed reasoning on the proposed topic, indicate the difference between the images of the storytellor, the narrator and the author in the artistic work. Stress that the narrator is a personalized narrator leading a first-person story and endowed with his own speech manner. Explain that the narrator A. I. Solzhenitsyn after an unsuccessful settlement [...] ...
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39. Many pages in the work of Solzhenitsyn narrate about the history of Russia. This topic is not accidentally chosen by the author. In it, he is trying to convey all his knowledge and experiences of that time. 1956 is the time of violence and despot. The people bearing a heavy cargo under which the back is bent. Life morals and conditions of life of the people will be shown in his [...] ...

In the story of A. I. Solzhenitsyn "Matrenin Dvor" The image of the righteous is key.

The author of the work does not immediately reveal the true essence of the main character. At first glance, Matrion appears in front of the reader a simple rural resident with his concerns and "oddities" - the desire to constantly help people.

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It is this feature that is the most important in the rustic righteous.

Matrena was one of the few who was always ready to help free. Often, people did not even appreciate such participation ("All reviews about Matree were disapproving ... She was ... stupid, helped someone else's for free"). Since the righteous lived for others, the least took care of themselves ("..." it was unclean, she was not chanting ... ").

Matrena was a supporter of an old defendant. The main character was predicted by tradition and doubtfully related to all innovations. The narrator calls Matrenu pagan, "the top of superstition took it." Righteous in the image of A. I. Solzhenitsyn religious, but in his own way. And the whole surrounding world perceived it not as everything.

Righteous in this work is honest, kind and disinterested woman. On the main heroine, all Talnovo holds, because the village is a place filled with traditions and ancient, and Matreus can be called their keeper. Also, this woman is an impersonation of a sinless and clean soul capable of helping neighbor.

Updated: 2017-02-23

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For a long time, it was believed that the Russian land holds on the righteous. Real righteous people lived without money, disinterestedly helped other people and did not envy anyone. Under this description is fully suitable Matrena from Solzhenitsyn's story "Matrenin Dvor".

Matrain Vasilyevna - This is a righteous and clean woman who lived in a small village near the railway crossing. In his youth, a phase was launched to her, but he was taken to the war. Matrena was waiting for him to return, but after three years, Efim, his native brother Fadey, was launched. Suddenly returned the phases from captivity - and worried about a long time. He said that he would kill his bride if she was not his brother's wife.

Mattress lived well, but she was not lucky with children. Her children died one after another - and none of the kids survived. In 1941, her husband called on the existing army - and he was not returned home. At first, Matrain was waiting for her husband, and then humbled with his death. To brighten up your loneliness, Matrain Vasilyevna took herself to raise the younger daughter Fadey, Kiru. She disinterestedly looked after the girl. When Kira grew up, she gave her to marry a neighboring village for the train driver.

After departure, the pupils in the house of Matrena became empty and sad, and the loneliness of the poor woman also cast ficuses. She loved to love these plants unless - and even during the fire he was saved, but ficuses. Mattress from pity shelted a varied cat, which lived with her for many years.

Related was the fact that Matrona worked all his life in the collective farm for the ticks that brigadier put in the table. Because of this, she did not come out a labor pension. Only after many works, Matrey managed to overtake himself a pension. As soon as she had money, it turned out that Matrena Vasilyevna had three native sisters.

After a while I came the phames - and asked the doors to Kira. Matrena gave her alert for construction - and still diligently helped the logs.

When, because of the greed of tractor driver and the Fadey, the second wagon is stuck on the move, Matrena rushed to the rescue. She always helped others unselfishly, so he could not accumulate great good. The surrounding and relatives considered Matreus inaccurative and mismanlike. And, unfortunately, no one appreciated the honesty, kindness and sacrifice of this righteous woman.

Matrena is a symbol of kindness and sacrificewhich is very rare in modern people. A business grip is appreciated in our world, the ability to make money, and such good-natured people die with a smile on a nice face. They know the true price of life, so for them the material benefits do not play any role. Our land is holding on the righteous, but we do not appreciate it.