Images of folk intercessors on the poem who in Russia live well (Nekrasov N. A.)
"Folk intercessors": Jaughty Nagya and Yermil Girin. Nikolai Alekseevich Nekrasov entered Russian poetry as "folk sorrible". The folk poem became one of the central in his work. But the poet was never a simple living person, his as an artist, first of all, worried the drama of the people.
In the poem "Who is in Russia to live well" by the People's "Intercession", the author himself appeared, who not only already the fact of the creation of this work expressed a jump towards the people, but was able to understand his soul, to truly reveal his character.
The topic of folk intercession is widely represented in the poem. The intercessor is one of its keywords. The folk intercessor is the one who does not just regret, sympathizes the peasants, but serves the people, expresses his interests, actions and actions confirming it. The image of such a person is not the only one in the poem. His features were ordered in Yermil Girin, Savelia, Grisha Dobrozlon, partly in Yakim Nazh.
So, Girin made a real defender of worldly interests: defended the mill that was needed by everything. He sincerely turned with pure thoughts for help to the people, and people gathered him money, completely trusting and not sparing the last kopecks. Then Yermil was calculated with everyone. About his honesty, unconscious says that the "Ruble is superfluous", which he had left, he did not assign himself, but, not finding the owner, he gave money to the blind.
How did Girin won honorable and respect almost all the districts? The answer is short: only "true". People have stretched to him and when Ermil held the post of writing and burmist. He was "all of the people of love" because it could always be asked for help and advice. And Yermil never demanded awards:
Where enough power - will help
Not asks thanks,
And let it not take it!
Only once the case occurred when the hero, which is called, "shouted the soul": "enveloped" from the recounts of his brother, instead of which the soldiers had to go to another person. The awareness of what he did dishonestly, unfairly, leads the guin almost suicide. And only repentance with all the people frees it from the agony of conscience. The story about Yermil Girin unexpectedly breaks down, and we learn that he still suffered for the national work, he was planted in Ostrog.
It is impossible not to note another folk hero - Yakim Nazhogi. It would seem that nothing unusual in his fate: once he lived in St. Petersburg, because of a litigation with a merchant he was in prison.
Then he returned to his homeland and became a paham. Better Nekrasov himself does not imagine this image that has become a generalized image of the Russian peasant:
Paddy chest like added
Stomach; At the eye, at the mouth
Emitted like cracks
On dried earth ...
But in the eyes of people, he was a special person: during the fire, he rushed not to save money, but pictures that lovingly collected for his son and watched them himself. Talking about this peculiar folk "collector", Nekrasov also operates a peasant's life page, in which not only work and "drinking" could be the main.
The image of a people's intercession was brightly embodied in Savelia, the Bogatira of Svyatarussky. Already in this definition itself, the meaning is laid: the heroes in the eponymies were always the intercessors of the Russian land. Savely has a mighty physical force. But Nekrasov shows that not only on this is based on the warming of the Korean peasant - Savely inherent in the will, patience, perseverance, self-esteem. This hero is a rebel, he is capable of protest. However, his "intercession" was expressed not only that he got rid of the crude from the German, who had suffered with the peasants. Savely also a kind of popular philosopher, devotee. His religiousness, the ability to repentance are symbols of high folk morality. Main Prayer Savelia - About the People:
For all suffer, Russian
Peasantry I pray!
Grisha Dobrons in the poem is also a folk intercessor. As a child, he penetrates acute pity and love for all Vakhlachin. Although Nekrasov does not speak directly, but it seems that "intercession" will be effective, he can really change the life of the people. In front of Grisha, the road is open, on which only souls are severe,
Loving,
On battle
For offended
For oppressed.
This hero is marked by "the seal of God's Dara". In Nekrasov, it is capable of suffering, sacrifice life for the people.
Thus, the people's intercession in the poem is presented as a person of exceptional fate. This is a devotee, that is, in my opinion, carrying an effective good, and the righteous. He is necessarily a leaving of the people, the life of the peasants is familiar to him to the smallest detail. The person who was chosen by the "intercessor", the smart, conscientious, there is constantly mental inner work in it. And most importantly, he is able to understand the difficulty, the contradiction of the soul of the peasant and live a clean life, simple with his people.
In his poem, N.A. Nekrasov creates images of "new people", published from the folk medium and become active fighters for the benefit of the people. That is Yermil Girin. In whatever position, he was, whatever deal with, he seeks to be a useful man, help him, protect him. Honor and love he won the "strict true, mind and kindness."
The poet suddenly breaks the story about Yermil, who got into the width at the moment when the ribbed village of Lesheniaeva's village. The premieres of the rebellion, knowing that the people listened to Ermila, called him to admonish the rebel peasants. Yes, it can be seen, not about humility told the peasants a people's intercessor.
The type of intellectual-democrat, a leaving of the people is embodied in the image of Grisha Dobroblon, the son of the batturry and the midnight deceka. If there were no kindness and generosity of the peasants, Grisha and his brother Savva could die with hunger. And the young men respond to the peasants with love. This love from an early age filled the heart of Grisha and determined his way:
Fifteen years old
Gregory knew firmly already,
What will live for happiness
Illegal and dark
Native corner
Nekrasova is important to convey to the reader the thought that Dobrons are not alone, that it is from the cohort of the bold spirit and pure heart, those who fight for the happiness of the people:
Quite a few rus sent
Sons of their marked
Print the gift of God
On honest ways
A lot of them mumbled ...
If the best people from the nobles rose in the era of the Decembrists on the protection of the people, then the people themselves seen from their environment to battle the best sons of their own, and this is especially important because it indicates the awakening of popular self-awareness:
Nor dark Vakhlachin,
How neither barbecue clogged
And slavery - and she
Blessing, put
In Grigorier Dobrozlonov
Such a messenger.
Grisha's path is a typical path of the Democratic District: Hungry Childhood, a seminary, "where it was dark, cold, sullenly, strictly, hungry," but where he read a lot and thought a lot ...
His fate prepared
Path nice, Name Loud
Folk intercession
Cahotku and Siberia.
And yet the poet draws the image of Dobroslon in joyful, bright colors. Grisha has gained true happiness, and the country must become happy, the people of which blesses "such a messenger."
In the image of Grisha, there are not only the features of the leaders of the revolutionary democracy, which so loved and read Nekrasov, but also the features of the author himself. After all, Gregory Dobrosaklons - the poet, and the poet of the Nekrasov destination, a citizen poet.
The chapter "Pier on the whole world" includes songs created by Grisha. These are the songs of joyful, complete hopes, they, as their own, sing the peasants. Revolutionary optimism sounds in the song "Rus":
Raint is risen - innumerable
Strength in it will affect the uncomplicable!
In the poem there is an image of east of one folk intercessor - the author. In the first parts of the poem, we still do not hear his voices directly. But in the chapter "Pier to the whole world" the author directly refers to readers in lyrical retreats. In this chapter, the language acquires a special color: along with the people's vocabulary, there are quite a few words of books, solemn, romantically raised ("radiant", "stock", "punishing sword", "The embodiment of the happiness of the people's", "slavery", "Rus coming ").
Direct author's statements in the poem are imbued with a bright feeling, which is characteristic of the songs of Grisha. All the thoughts of the author are about the people, all his dreams are about folk happiness. The author, like Grisha, sacred believes in "Popular POWER - the power of a mighty", in the Golden People's Heart, in the glorious future of the people:
More to the people of the Russian limits are not set: before it is a wide way!
The poet wants to impose this faith in others, inspire its contemporaries to revolutionary feat:
Such soil is kind -. Soul of the people of Russian ... about the sower! Come! ..
In time, when the poem "Who in Russia live is good" for the country was not quite simple times. Nekrasov wanted to highlight folk intercessors who could represent the interests of the peasants. In the poem, Ermil Girin, Savely, Grisha Dobrons, and to some extent, possessed with such a naked to some extent. The people's intercession sympathize with peasants and trying to help people on actions in every way.
Yermil Girin can rightly be considered a folk intercessor, he is a very honest and brave person. Nekrasov invested in a hid a lot of good human qualities. Yermil is a true folk intercession, which proves with his actions and actions what is worthy, claim this role.
When Yermil Girin wanted to help the peasants, the mill, who was important for everyone, he could do it. The only thing he had no money at that moment to pay for her, and asked for help from the peasants. The peasants were able to assemble the necessary amount for him and were ready to sacrifice their last penny, because they believed sincere in the good intentions of Ermila. When the guin had money, he distributed all debts and when he had too much and did not achieve from people, whose did they, he did not take them out, and gave the blind.
Yermil Girin was a very honest person and that is why he deserved the recognition of the people. People always could contact Girin for advice and get a good advice. The only time he sinned, and he had to, for a long time suffer from remorse of conscience, which almost brought him to suicide. He saved his brother from the army and another person had to go there, but Girin repeated in time before the people and corrected the mistake. For the guin it was important that people trust him, and he really liked to help the people.
Grisha Dobrosaklons was also a folk intercession, and he liked to help people. Dobrons did everything possible to at least somehow ease the life of peasants. A young guy wants to go to Moscow, but as long as it is in the village, it all helps men to express the laws for the peasants. Dobrons with their brother help the peasants to understand new laws and do not miss anything. Drugscallows is a revolutionary propagandist and trying to be an example for the rest.
Nikolai Alekseevich Nekrasov wanted to show the reader with his poem that at all times there were people who could lead the uprisings against injustice. Grisha Dobrons and Yermil Girin did a wonderful thing for what they received in response. Human recognition.
Writing Folk Instructions Girin and Dobrons
One of the most honorable places in the series of everything that was created by A.N. Nekrasov, belongs to the poem "Who lives well in Russia." At that time when a work was created, the Russian Empire experienced difficult times. In the socio-political life of the state, protest was called, the degree of boiling point increased. Advantaged movement in the person of the best representatives of the intelligentsia supported all the most progressive. The movement of "populists" was among them.
The fate of the people worried the advanced people of that generation. People's defenders are not enough to regret and sympathize with disadvantaged. Good affairs and dedicated acts are confirmed by their worldview.
The plot of the works describes the framework of the peasant men. Seven seekers truth went on a long journey through their native land. Their goal was made to find out if there is some happy people on the native side and what they look.
Walking through the light, comrades for wandering found defenders of a simple people represented by Ermila Girin and Grisha Dobroslonov. In these bold and disinterested people, the writer has invested the best human qualities. Joining ordinary people, Girin managed to protect from the sale of the mill. This act saved many peasants from hungry death. Winning auction, Yermil could not collect the necessary amount to repay collateral. And then, a simple peasant came to the rescue. They gathered the whole amount by collecting her a penny. One-only ruble that has not found its use, was given to the blind. This act, Girin confirms its honesty, decency and complete selflessness. He helped people without pursuing any personal goal.
There was a case in the life of Yermila when he sick against his conscience. Then he helped his brother to avoid service in the army. Instead of his brother, the soldiers were taken by another person. And only the sincere repentance took off this severity with the soul of the hin.
One of the young kids for the people is Grisha Dobrons. He came with his youth to protect his people. He has a high goal - get a decent education in the capital. In the meantime he lives at home, helps completely disinterested neighbor men. There must be someone to explain to illiterate, the very beginning of the laws and regulations that gave them freedom from serfdom.
Such, according to Nekrasov, and must be the opposites of folk. They must become fighters for freedom, propagandists in the folk medium. Their goal is to carry all the most advanced and progressive.
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The poem "Who in Russia live well" was created in the mid-70s, during the period of a new democratic rise, when Russia was on the threshold of the revolution. Populists who preach revolutionary ideas pinned all hopes for the peasantry. For the purpose of revolutionary propaganda, the mass movement of the intelligentsia into the people began. However, "walking in the people" was not crowned with success. The peasant masses remained indifferent to the revolutionary preaching of populists. The question of how to make a revolutionary consciousness to the masses, to send them to the path of active struggle, in the current situation rises particularly acute. In the populist, there were disputes about the forms and methods of propaganda in the village. Grisha Dobrosqulon Grisha author is also included in this dispute. Nekrasov did not doubt the need for a living connection of the intelligentsia with the people and the effectiveness of revolutionary propaganda among the peasants even when "walking to the people" failed. Such a fighter agitator, which goes together in the people, affecting the consciousness of the peasantry, is Grisha Dobrons. He is the son of Dycachka, who lived "the poorer of the sorry of the last peasant", and the "Bathers unrequited", tears of the scaling bread. Hungry childhood and severe youth brought him closer to the people, determined the life path of Gregory.
... Fifteen years old
Gregory knew firmly already,
What will live for happiness
Illegal and dark
Native corner.
Many dammes of her character, Grisha reminds Dobrolyubov. Like Dobrolyubov, Dobrons - a fighter for peasant interests, for all "offended" and "humiliated." He wants to be first there, "... where it is difficult to breathe where the grief hears." He does not need wealth and alien care for personal well-being. The Nekrasovsky Revolutionary is preparing to give his life for being "so that every peasant lived freely and fun throughout the Holy Rus!".
Gregory is not alone. The "honest" paths have already released hundreds of people like him. As with all revolutionaries,
His fate prepared
Path nice, Name Loud
Folk intercession
Cahotku and Siberia.
But Gregory does not frighten the upcoming tests, because he believes in the triumph of the case, which he devoted all his life. He sees that the multi-million dollar people are awakened to the fight.
Rails rises
Innumerable
Power in it will affect
Outstanding!
This thought fills his soul with joy and confidence in victory. The poem shows how strong action is produced on the peasants-vakhlakov and on seven wanderers of the words of Grigory, what they infect faith in the future, in happiness for all Russia.
Gregory Dobrozlonov is the future leader of the peasantry, the expresser of his anger and mind. His way, but also sounded, "only the souls are strong, loving," on it, it is waiting for a person with genuine happiness, because the greatest happiness, according to Nekrasov, is the struggle for freedom of oppressive. On the main question: "Who lives well in Russia?" - Nekrasov answers: fighters for the happiness of the people. This is the meaning of the poem.
Would be our wanderers under the native roof,
If you could know that they were going on with grisha.
He heard his strength immense in his breast
His sounds of graceful hearing
Sounds radiant anthem of noble -
He sang the incarnation of the happiness of the people.
The fate of the people of the Poet connects with the successful connection of the peasantry and intelligentsia, offering its solution to the question of how to establish contact and mutual understanding, how to eliminate the existing gap between them. Only joint efforts of revolutionaries and people can bring the peasantry on a wide way of freedom and happiness. In the meantime, the Russian people are still on the way to the "Peir on the whole world".
- The plot of the poems.
- Theme of folk intercession.
- Heroes - "Intercessors."
- Grisha Dobrons as a "conscious intercession."
Nikolai Alekseevich Nekrasov entered Russian poetry as "folk sorrible". The folk theme has become one of the central in his work. But the poet was never a simple living person, his as an artist, first of all, worried the drama of the people. The topic of the "folk intercessor" sounds in the poem "Who lives well in Russia."
In the poem "Who is in Russia to live well" by the People's "Intercession" the author himself appeared, which not only the fact of the creation of this work expressed attitude towards the people, but was able to understand his soul, truly reveal his character. What is the real happiness of a person in Russia? What needs to be done for happiness all? He asked himself. The poet believed that to resolve these issues, people are needed to engage in the fight and lead others. The theme of the people's intercession is widely represented in the poem. The intercessor is one of the keywords in the production. The folk intercessor is the one who does not just regret, sympathizes Crescents, but serves the people, expresses his interests, actions and actions under-taking it. Such characters are shown in the images of Yakim Nazhogo, Ermilah Giri-on, Savelia Korchagin, Grisha Dobroblon.
In Yakim, Nag is represented a peculiar nature of the peoples. He lives a bench life, like all the peasantry, but is distinguished by a recalcitable temper. Skim is ready to stand up for his rights. This is how he says about the people:
Each peasant soul is that the cloud is black, angry, gross - and it would be necessary to thunder from the thunder, bloody pouring rains.
Yermila Girin - a man whom the people himself chose a burmist, recognizing his justice. Another writer Yermila won the authority among the people for:
... they will advise
And help will help;
Where enough power - will help
Not asks thanks,
And you will not take it!
But Ermila was guilty: I buried the younger brother from recombine, but the people forgave him for his sincere repentance. Only the conscience of Ermila did not calm down: he left the burmusers, hired a mill. And again the people loved him for a good appeal, for an even attitude towards the landowner and the poor, for kindness. "Seden Popik" so characterizes Yermil:
He had everything that is needed for happiness and tranquility, and money, and honor, an enviable, true, not bought by money, or fear: strict true. Mind and kindness.
From the statement of ass, it is clear that Girin has achieved the Honor "True Strict", "Mind and kindness". He is worried about the attitude towards him of the people, but Ermila himself judges himself even more strictly. He seeks to ease the position of the peasants, help them materially, although he is not ready for a revolutionary performance. Girin was not satisfied with the fact that his conscience is chista, that he though he facilitates the lives of others.
Savely-Bogatyr represents another type of Russian man. He is the incarnation of power, courage. Despite Roga and Katorga, he did not accept his fate. "Claim, yes not a slave," he says about himself. Savely embodies the best features of Russian character: love for homeland and people, hatred for oppressors, self-esteem. His favorite word - "Naddy" - helps to see in it a man who knows how to pick up his comrades, rally, passibly. Savely, from those who were good for "victuchin". Together with the men, he executes the hated manager, German Fogel. Such as Savely, will not stand aside at the time of peasant unrest.
The most conscious of the "folk intercessors" is Grisha Dobrons. He dedicates all his life to the fight, lives among the people, knows his needs. The future of Russia, believes the poet, for such as Grisha Dobrons, which "fate prepared the path of nice, the name is a loud of folk upright, Cahotku and Siberia." In the songs of Grisha Dobroslonov, his thoughts on life ideals are reflected, his hopes for a bright future:
The proportion of the people, happiness, light and freedom first of all.
The image of Grisha Dobrosoblon helps to understand what is truly happy, on whose side is true to whom the people hoped, who choose an honest road, being a "folk intercession." The poem shows the hardest childhood of Grisha, told about his father and mother.
Reflections Gregory about the fate of the people testify to the living compassion that makes Grisch choose such a difficult path for himself. The image of Grisha is closely associated with the revolutionary-democratic ideas that began to appear in society in the middle of the XIX century. Nekrasov created his hero, focusing on the fate of N. A. Dobrolyubov. Gregory Dobrosaklon is the type of the revolutionary distribution. He was born in the family of poor Dycachka, since childhood he felt all the disasters characteristic of the life of a simple people. Gregory was educated and, being a smart and passionate man, could not remain indifferent to the situation in the country. Gregory perfectly understands that for Russia now there is only one way out - radical changes in the social system. The simple people can no longer be the same in the slave community, which submracts all the rests of their Lord.
The image of Gregory Dobroslonova in the poem of Nekrasov "Who in Russia live is good", hesitates the hope of the moral and political revival of Russia, to change the consciousness of a simple Russian people.