6 Secrets Order of Masons Rosenkraucers. Advantages of entry - Order of Rosenkreyers

28.06.2019

Biography Haruki Murakov Haruki Murakami emphasis

Order of Rosenkraucers, "Order of Roses and Cross" - a theological and secret mystical society, presumably founded in the late Middle Ages in Germany Christian Rosenkreitsa. It contains the teaching, "built on the ancient esoteric truths", which are "hidden from an ordinary person, provide an understanding of the nature, physical universe and spiritual kingdom," which partly symbolized by the emblem of the Brotherhood - Rosa, blossoming on the cross. Rosenclausers set themselves the tasks of comprehensive improvement in the church and achieving strong prosperity of states and individuals.

The symbol of the Order - Cross and Rose, which are considered symbols of fire and light. In this cross, Rosenkraucers see the symbolic image of Adam Kadmon. Rose and cross symbolize the resurrection and the atonement of Christ. This sign is understood as the divine light of the Universe (Rosa) and the earthly world of suffering (cross). It is also understood as a dualistic symbol (male and women's start).

Directly with this symbol (cross with a rose in the center), the other is connected: the cup of gravel. Under the glare is understood as a bowl with the blood of Jesus, which Iosif Arimafi collected. This bowl originally served as Christ and the Apostles during the secret evening. According to the legend, when Lucifer was overthrown from the sky, a stone fell out of his crown. From this stone and a bowl for a secret evening was made. This gem in a certain respect symbolizes the cumulative power of human "I". At the same time, a person is a cross like a bowl. On this cross should bloom the rose - life and love.

Another symbol of Rosenkraucers is a snake, deurpressed to the T-shaped cross. This means that the dark nature of man (snake) will have to die if the spirit wants to fulfill its purpose.

Rosencacelysta was associated with Protestantism and, partly, Lutheranism. According to the historian David Stevenson, Rosencacelysta also influenced the development of Masonry in Scotland. In the following centuries, many secret societies argued that they received their continuity and sacraments, in whole or in part, from the original Rosenkrayers. Some modern societies that belong to the date of the foundation of the Order of the Early Century were created for the study of Rosancasers and those close to him.

Fama Fracnitatis Manifesto describes the legend of German scientist and philosophers, whose name was "Brother C.R.C." (later, in the third manifesto, his name was deciphered as Christians Rosenkreyz, or Rose Cross). The year 1378 was named the year when "our Father Christians" was born, and also stated that he lived 106 years old. In the first manifesto it was said that Christians of Rosenkraitsa initially brought up in the monastery, and then went to pilgrimage to the Holy Land. However, the pilgrimage in Jerusalem, he chose to communicate with the sages of Damascus, Fez and a mysterious Damkar. Returning to their homeland, together with three our students, he created the brotherhood of Roses and the Cross, the main goal of which was the comprehension of Divine Wisdom, the disclosure of the secrets of nature and assisting people. Perhaps this happened in 1407.

As it was said, at the time of the life of the Rosenkreyan Christian, the Order consisted of no more than eight members, each of whom was a doctor or bachelor. Each of them swore should not charge for the treatment of patients, maintain the brotherhood in secret, and find a replacement before it dies.

In 1484, the Rosenkreyz Christians died, and exactly after 120 years his grave with secret books, according to his prediction, was discovered by members of his brotherhood. The first Rosencraisan documents with a story about the secret fraternity and its founder allegedly were the same anonymously published in Europe in 1607-1616 by manifestos, in which he told about his life. These manifesto caused live interest. Many outstanding scientists and philosophers of that time tried to find this mysterious fraternity and subsequently some of them (for example, Life Medic and the secretary of Emperor Rudolph II Mikhael Mayer) assured that they managed it.

It is possible to allow the existence of a Christian Rosenkreya as a historical, not a mythical person, he was required, and his fraternity was required to change at least several generations (approximately from 1500 to 1600) so that scientific, philosophical and religious freedom would increase to such an extent That the public could benefit from the knowledge of Rosenkreyers, and generally accept these knowledge. And after that, members of the fraternity and their successors, probably decided to start searching for decent people.

Manifestos were not perceived by many literally, but they were regarded as a hoax or as allegorical statements. Directly in the manifestes states: "We appeal to you upon the parables, but willingly provide you with the right, simple, light and inefficious description, understanding, and knowledge of all secrets." Some believe that Christians Rosenkreyz are a pseudonym of a more famous historical figure, usually put forward theories that this is Francis Bacon.

Probably, the first Manifesto Rosenkraucers was written under the influence of the work of the respected philosopher-sealant Henrich Kunrat Hamburg, the author of Amphitheatrum Sapientiae Aeternae (1609), on which, in turn, influenced John Di, the author of the hieroglyphic monad (1564). The invitation to the royal wedding in the Chemical Wedding of Christian Rosenkreyza begins with the philosophical key of the di, the symbol of the hieroglyphic monad. The author also claimed that the Brotherhood had a book that reminds the work of Paracelles.

At the beginning of the 1600s, the manifesto caused excitement throughout Europe, as they stated the existence of the secret brotherhood of alchemists and wise men who were preparing to transform arts, science, religion and intellectual sphere of Europe. Political and religious wars at that time ruined the continent. However, the manifestos were reprinted several times and accompanied by numerous response brochures, both favorable and unfavorable. In the period between 1614 and 1620, about 400 manuscripts and manuscripts were published, which discussed the documents of Rosicracers.

It is curious to note that later, already in the XIX century, Winn Westcott (the head of the society of Rosicruciana In Anglia and one of the founders of the Golden Dawn Order of the Golden Dawn), claimed that Richter was indeed the head of the genuine Rosicracean fraternity founded by Christian Rosenkreitsa. However, it is well known that SRIA is a para-masonic organization, founded by masons of regular English charters, as the system of higher degrees, in the imitation of the Charter of Knights-benefactors of St. Jean-Batista Willermosis, which first introduced a degree of rose-cross in Freemasonry, and was the author of the corresponding dedication The ritual, which is used and is still in the Scottish Charter. Thus, the authority of the founders of the founders of the Golden Dawn Order in the matter of real Roskelycer Brotherhoods, and not their imitators - is doubtful.

In Pamflet, 1618, "Pia et Utilissima Admonitio de Fratribus Rosae Crucis", Henry Nevadi writes that Rosenkraucers went east due to instability in Europe caused by the beginning of the thirty-year-old war. In 1710, Sigmund Richter, the founder of the secret society of the "Zlato-Pink Cross", also assumes that Rosenkraucers moved to the east. In the first half of the 20th century, Rena General, the Occultist Explorer, also presents the same idea in some of its works. However, an outstanding author of the XIX century, Arthur Edward Wate - a prominent historian of Freemasonry and Martinist, represents arguments that refute this idea. At this beneficial soil, many "neo-Rosencraisan" societies have grown. They were based on the occult tradition of going allegedly from the "College of Invisible" or the continuity of the "unknown higher" (SupèRieur Inconnu), "secret leaders" and built whole systems on the inspiration by these ideas.

The literary works of the XVI and the XVII centuries are full of mysterious passages containing references to a rose cross, for example, in the following lines: "We predict a big rebellion, we are the Roses-Cross Brothers, we have a Masonic word and a second image, and we are sure to predict the coming ". Henry Adamson, "Plach Mus" (Perth, 1638)

The idea of \u200b\u200bsuch an order, which is an example of the global network of astronomers, professors, mathematicians and natural philosophers in Europe of the XVI century, nominated by people as Johan Kepler, George Ioachim Von Laukhn, John Di and Quiet Brage, gave the beginning of the "invisible college". She was the predecessor of the Royal Society formed in the XVII century. It was founded by a group of scientists who began regularly to be collected in order to share knowledge obtained by experimental research and develop them. Among them was Robert Boyle, who wrote: "Key faces are invisible (or how they themselves call themselves, philosophical), whose society I have the honor to enter ..." and John Wallis, who described these meetings in such words: "About 1645 while I lived in London (at a time when, due to civil wars, academic classes were discontinued in both universities), ... I was lucky to get acquainted with different decent specials interested in natural philosophy, and other areas of human knowledge, especially the fact that called new philosophy or experimental philosophy. We agreed to meet weekly in London on a certain day and hour, with certain recovers and contributions to the needs of experiments, with certain rules among us to discuss and argue about such matters ... "

According to Jean-Pejar, two inspired by Rosquercury Masonic Charter appeared at the end of the 18th century: a rectified Scottish Charter, widespread in Central Europe, where significant was the presence of the Golden and Pink Cross, and the Ancient and Accepted Scottish Charter, who first began to practice in France, in which 18 degree is called "Rosa-Cross Knight".

Alchemist Samuel Richter, which in 1710 in Wroclaw under the pseudonym Sinseryeus Renatus (sincerely addressed) issued labor "True and complete preparation of a stone of philosophers of the brothers from the Order of the Golden and Pink Cross" ("Die Warhhaffte und Vollkommene Bereitung des Philosophischen Steins Der Brüderschaft Aus Dem Orden Des Gülden-und Rosen-Creutzes "), founded at the beginning of the 18th century in Prague the Order of the Golden and Pink Cross as a hierarchical secret society, having an inner circle, identification signs and secret alchemical studies, materials on which only those who have achieved high degrees were issued, That is, got into that very inner circle. In 1767 and 1777, under the leadership of German Fittulda, the Society was significantly reformed due to political pressure. Its members stated that the leaders of the Rosicraser Order were invented by Frankmasonia, and that only they are known for the secret value of Masonic characters.

According to this legend, Rosencraser Order was founded by followers of the Egyptian sage of Ormuza (Ormusse) and "Licht-Weise", which emigrated to Scotland under the name "Builders from the East." After that, the initial order disappeared and, presumably, was restored by Oliver Cromwell as "Frankmalism". In 1785 and 1788, the Golden and Pink Cross society published Geheime Figuren, or "Secret figures of Rosenkraucers of the XVI and XVII centuries."

The German Masonic Lodge (later - the Great Lodge) ZU DEN DREI WELTKUGELN (three Globes) under the leadership of Johan Christopa von Wöllner and General Johanna Rudolf von Bishoffverder fell under the influence of the Golden and Pink Cross. Many Masons became Rosenkrayers, and Roselkracessia was established in many legs. In 1782, at Wilhelmsbad Convention, the ancient Scottish Lodge of the Fritrich Golden Lion in Berlin was convincingly asked Ferdinanda, Prince Braunschweigsky, and other Frankmads to obey the Golden and Pink Cross, but unsuccessfully.

After 1782, this is an extremely secret society added Egyptian, Greek and Druid Mysteries to their alchemical system. A comparative study of what is known about the gold and pink cross, clearly shows how much influence this Order had to create some modern initiative societies.

In accordance with the Masonic historian Marcon de Negri, who, together with his father, Gabriel Marconi founded the Masonic Charter of Memphis, based on earlier (1784) alchemical and hermetic research of the Rosencraser scientist, Barona de Westerod, and also distributed in the XVIII century the ideas of the Gold Society and Pink Cross (can be said, the Order of the Golden and Pink Cross was an inner core, according to the form not related to the Charter of Memphis, but they managed completely).

According to this legend, the Rosencraser Order was founded in 46, when the Alexandrian Mudrenia Gnostic Ormuz (Sage) and his six supporters were addressed by one of the Apostles Jesus, Mark. Their symbol, as they say, was a red cross, crowned with a rose, which indicates a rose cross. According to this point of view, Rosencacelysta allegedly appeared by purifying Egyptian mysteries to the highest teachings of early Christianity.

According to the book of Maurice Magra (1877-1941), "Mages, Prophets and Mystics", Rosenkreitz was the last descendant of the German family of Hercouth of the XIII century. Their castle is located in the Thuringian forest on the border with Hesse, and they accepted the teachings of Albigians. The whole family was exterminated by Landgraf by Marburg's Conrad from Turing, except the youngest son, which was then 5 years. His secretly led the monk, Adept Albigoez from Languedok, and placed it to the Albigo monastery, where he studied and met four brothers, with whom the Rosencraser fraternity was later founded. Maged point of view allegedly obtained from oral tradition.

For about 1530, for more than 80 years before the publication of the first manifest, the association of the Cross and Roses has already existed in Portugal in the monastery of the Order of Christ (Convention de Cryste), on the homeland of the Knights-Templar, actually, the Order of Christ by the successor of the Templary Order in Portugal . Three Bosets were, and now there is in the cache of the initiative room. Rose is clearly visible in the center of the Cross.

Also, there are secondary labor of Paracelsa, "Prognosticatio Eximii Doctoris Paracelsi" (1530), containing 32 predictions with allegorical illustrations surrounding the mysterious text that refers to the image of a double cross on the blossomed rose; This is some of the examples proving that the "Brotherhood of the Rose-Cross" existed much earlier than 1614.

In the XVII century, the emblem and the name "Rosenkraucers" were adopted by the secret philosophical societies, which were engaged in alchemy and mysticism. Such societies were founded in Vienna, Germany, Poland and Russia; The basis of their association is Masonic ideals and principles.

Many have heard the myth of the Rosenkrayers, but his interpretation was far from all. It was a legend of the temple. It was told about the time when Elohima was doing people. When one person was created, he was called Eve. Ebohima themselves joined themselves, and Eva gave birth to Cain. Then Yahweh, created Adam. Adam also connected with Eve, and Abel appeared. Thus, according to this teaching, Cain is the Son of God, and Abel - Siblis, created by the people Adam and Eve. So there were two kinds of human: presented by Solomon - possessing Divine wisdom, and the genus of Cain, who understands the mystery of the fire and knows how to contact him. (fire, as a symbol of desires and passions).

Rosicracers consider fire with a symbol of a deity. He, according to their ideas, is not only a source of material, but also with a container of spiritual and mental. As a person consists of a spirit, soul and body, plus a four-dimensional aspect and the fire consists of a visible flame (body), invisible, astral fire (souls) and spirit. Four aspects accommodate ball (life), light (mind), electricity and synthetic essence on the other side of the spirit.

The secret fraternity of Rosenkrazers was widely used by alchemical symbols and preached the secret wisdom of internal, or spiritual alchemy. The roots of the Order are torn to the Egyptian mysteries, to the esoteric knowledge of Hermes of Trismegist and Ehnaton. They borrowed a lot from the Masonic tradition. It is believed that Rosicracers were familiar with the full scheme of dedication to Kabbalah, in the highest magic of the Western (hermetic) sense. Alchemical studies were carried out.

To express their occult ideas, Rosenkrazers, like many other secret societies, used the philosophical substantiation of the monad (from Greek. Unity), in some cases developing their own options.

The teachings of Rosenkreyers consider seven worlds:

The world of God
World of virgin spirit
World of Divine Light
World of Life Duchet
The world of thought
The world of desires
Physical world

Each of the worlds is considered consisting of seven layers. For example, the physical world includes the following layers:

Solid bodies
Liquids
Chemical ether
Life ether
Light ether
Ether reflecting

The precious treasure of Rosenkraucers make up 22 rules for the development of the will, comprehending which, a person becomes the winner and the Lord of Nature. The new revival of Rosencacelysta began from the second half of the XIX century. In general, it is possible to distinguish three main Rosencircian traditions:

English - Founders Robert Waitword Little and Kenneth McCenzie. (Society of Rosenkrazers -1866)
French - Founders Stanislav de Guit and Joseph Peladan (end of the XIX century)
American - Founder Spencer Lewis (Ancient Mystical Order of Cross and Roses -1915).

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They wore names " Fama Fracnitatis RC.» ( Glory Brotherhood RC.) and " Confessio Fracnitatis.» ( RC Framing Religion). In 1616, the allegorical treatise "The Chemical Wedding of Christian Rosenkreyan" was added to them. From these texts, it followed that in Europe ancient times there is a "most honored order" of mystricular philosophers-scientists who are asked by the "World Reformation of Mankind". According to Rosenkraisers, their teaching is built "on the ancient esoteric truths", which "hidden from an ordinary person provide an understanding of the nature, physical universe and spiritual kingdom," which partly symbolized the emblem of the Brotherhood - Rose, blooming on the cross.

In the first centuries, Rosencacelysta was closely connected with Lutheranism and in general with Protestantism. Francis Yites sees in the Rosenkraisers of the XVII century of the predecessors of the century of enlightenment. According to the historian David Stevenson, this cultural movement had a significant impact on the formation of a similar mystical society in Scotland - Freemasonry. Subsequently, many secret societies produced their continuity and rites in whole or in part from the German Rosenkraucers of the XVI-XVII centuries. (And through them, from temples or even knights of the round table).

Three manifesta

The text "FAMA FRATERNITATIS" describes the legend of the German scientist and mystic philosophers, called "Brother C.R.C." (Only in the third manifest of his name is deciphered as Christians Rosenkreyz, which means literally "Rose Cross"). It is argued that "our Father Christians" was born in 1378 and lived 106 years. In the first manifesto it was said that Christians initially brought up in the monastery, and then went to pilgrimage to the Holy Land. However, the journey to Jerusalem, he pretended to communicate with the sages of Damascus, Fez and a mysterious Damkar. Returning to his homeland along with three students, he created the "Brotherhood of Roses and Cross", the main goal of which was the comprehension of Divine Wisdom, the disclosure of the secrets of nature and assisting people. Traditionally, the date of creation of the brotherhood is considered to be 1407.

According to the legend, during the life of Christian Rosenkreyan "Order of Roses and Cross" consisted of no more than eight members, each of whom was a doctor or bachelor. They all swore can not charge for the treatment of patients, maintain the brotherhood in secret and find a replacement before they die. In 1484, Rosenkreitz died, and only after 120 years of his grave with secret books (according to his prediction) was discovered by his followers. Latin motto was bred on his mausoleum: "From God are born. In Christ die. Resurrect in the Holy Spirit ».

Three Manifesta Rosenkraucers, who appeared in Germany began the XVII century, attracted the living interest of contemporaries. Many outstanding scientists and philosophers of that time tried to confirm the real existence of a mysterious fraternity - and later some of them (as, for example, Michael Meyer - Life Medic and the secretary of Emperor Rudolph II) assured that they succeeded. Much more often, the manifestos were regarded as a hoax or allegory (such, for example, was the attitude towards them Francis Bekon), and the real existence of a secret society was denied.

"The manifestes of Rosenkreyers thought (at least, according to their intended authors) as an intellectual game, more or less comic literary experience in the spirit of the utopian genre," says Umberto Eco. The authorship of the "Chemical Wedding" attributed to himself Lutheran Theologian Johann Valentin Andrea (1586-1654), which characterized this essay as a playful mind playing. In later works, he mocks alchemy and puts it in one row with music, art, theater and astrology as disciplines with the lightest. Francis Yeats challenges his authorship, and this opinion is the most common.

The emblem of the rose, blooming on the cross, was used more than 80 years before the publication of the first manifesta - in the Portuguese monastery of the Order of Christ (Convention de Crista). This Order is the successor of the Templars in Portugal. In 1530, the secondary labor of Paracesses "Prognosticatio Eximii Doctoris Paracelsi" was issued, where the image of a double cross on the blossomed rose is also present.

Rosenkraucers in the XVII and XVIII centuries

In the writings of the Rosencraser themes, which appeared in the continuation of the XVII century, there are in the literal and figurative sense, nine stages of the involutive-evolutionary transmutation of the ternary body of a person, a ternary soul and a three-dimensional spirit, which is the concept of "dedication path" for many secret exercises.

Manifesto starts XVII century. They attracted attention in many corners of Europe. The idea of \u200b\u200bthe existence of the secret fraternity of alchemists and wise men, who sought to improve the arts, science, religion and mental life of their states, seemed to be new and in demand, because the continent ruined political and religious discord. Manifesto was repeatedly reprinted, which stimulated the emergence of new texts, the authors of which were striving to confirm or refute the existence of a secret fraternity. The peak of interest in secret society was achieved in 1622, when two posters were consistently appeared on the walls of the buildings on the central square of Paris for several days. The first read: "We, representatives of the Higher College of Rosa-Cross, really are, obviously, and invisibly, in this city (...)," and the second billboard ended with the words: "Thoughts together with the true desire of the seeker will lead us to him, and his to us" .

To understand the reaction to the manifestos of Rosicracers, the compositions of Michael Meyer (1568-1622) from Germany are the most important; Robert Flading (1574-1637) and Elias Eshmol (1617-1692) from England. Among others, the Rosencacelysts reasoned Daniel Möggling, Gotthard Artusius, Julius Sberber Adrian von Minxicht, Gabriel Node, Thomas Von. So, Eshmol was convinced of the real existence of a secret society of roses and a cross. Another prominent apologist of Rosicracessism is Michael Meyer. He insisted that brothers R.C. There are in order to develop sacred art and science, including alchemy. However, Mayer himself never declared his own attempts to get precious metals (just like Henry Kunrat and other alleged Rosicracers): In the texts of the Rosencraser circle, the focus is on an alchemy spiritual as a kind of symbol of transformation (transformation) of the human soul.

With full confidence, it is possible to talk about the existence of Rosencraser organizations from the beginning of the XVIII century. In 1710, Silesian Pastor Sigmund Richter under the pseudonym Sincerus Renatus ("sincerely addressed") published a treatise entitled "Theoretical - practical theosophy. True and complete preparation of the philosophical stone of the fraternity from the Order of the Zlato-Pink Cross. " In writing, consisting of 52 articles, Richter was a member of this fraternity and reported that it consists of separate offices, each of which includes 31 adept. Brotherhood is managed by the "emperor", only masons are accepted into the degree of master. Two other milestones in the development of the Rosencraser Doctrine of the XVIII century - "Opus Magocabalisticum Et theosophicum" Georg von Velling (1719, consideration of the alchemy and the teachings of Paracella) and "Aureum Vellus Oder Goldenes Vliess" (1749, published under the pseudonym Herman Fisttuld.).

The Writers of the XVII century, who are benevolently tuned to Rosenkraisers, puzzled the absence of any real confirmations of the existence of a secret society in modern Europe. Piaflet Pia et Utilissima Admonitio De Fratribus Rosae Crucis (1618) explained this by the fact that Rosenkraucers were departed east due to shocks related to the beginning of the thirty-year-old war. The Zygmund Richter mentioned above also repeats this legend, as well as researcher Occultism Rene Heon. At the same time, Arthur Edward Wate (prominent historian of Freemasonry and Martinist) belonged to the legends about the connection of Rosenkraucers with East extremely skeptical. On the soil of speculation about continuity in the XIX-XX centuries. Many neo-Rosencracycan societies have been formed. They claim to continue the occult tradition, which is supposedly from the "College of Invisible" or the continuity of the "unknown higher" (SupèRieur Inconnu), "Secret leaders", etc.

Order of the Golden and Pink Cross

The earliest document, indicating the integration of Rosenkreyers with Masons, dated in 1761. He found him at the end of the 19th century, the historian of Masonry Ludwig Abafa, working in the archive of Hungarian graphs Festetich. In this note, a member of the "Prague Community" sets out the rites of the Order of Rosenkraucers and lists it "fathers" who live in Prague, Regensburg and Frankfurt; Many of them were at the same time members of the Masonic Lodge. The company's charter cited practically literally coincides with the Charter of the Society of Unknown Philosophers ( pHILOSOPHES INCONNUS.), which was published by Baron De Cugh in 1766, and probably has French origins.

After improving the hierarchy of the Order of the Rosenkraucers are declared in Silesia and over time penetrate Berlin, Hungary, Poland and Russia. In 1767 and 1777. The first known attempts to transform the Order of Rosenkraucers were undertaken. The most prominent apologist of the updated Rosencacelysta was the Marburg professor of Medicine Fritrich Schröder (1733-1778). According to the characteristics of V. N. Pertsva, the highest flourishing of the teachings came to the Board in Prussia mystically-minded king Friedrich Wilhelm II: Rosencacelysta "died with him, and only the pitiful remnants still continued to exist in some way."

At the end of the 18th century, members of the Order of the Golden and Pink Cross claimed that Rosencacelysta was founded by followers of the Egyptian sage of Ormuza (Ormusse) and "Licht-Weise", which emigrated to Scotland under the name "Builders from the East." After that, the initial order allegedly disappeared until he was restored by Oliver Cromwell as Frankmalism. The society of the Golden and Pink Cross developed both modern symbols of Rosencacelysta, set out in the treatise Geheim Figuren Der Rosenkreuzer (Alton, 1785).

Degree of rosenkreyser in freezing

"Knight Roses and Cross" - 18 ° in ancient and accepted Scottish charter. The first mention of this degree belongs to 1765. The degree entered the ritual practice and got widespread after 1780.

After 1782, Masonry added Egyptian, Greek and Druid Mysteries to its ritual practice. Marconi de Negro with her father Gabriel Marconi in 1839 established the Masonic Charter of Memphis, pushing out the earlier alchemical and hermetic surveys of the Ros. Wester's Rosisserian scientist. Thus, the degree of Knight Rose and the Cross appeared in Egyptian Freemasonry. This degree also as in the PCOS is practiced or at 18 °, or at 17 °.

The degree of Knight Rose and Cross meets in the additional orders of the French Charter. So, the dedication to her passes in the first order of this charter.

Selected Cohen and Martinism



The main components of the exercise

Directions of occult practice

Martinists

The figures that have influenced

Martinistan organizations

† Basic symbols and concepts †

Organizations associated with martinism

Books

Publishers

From 1754 to the very most of his death in 1774, Jacques de la Case, Martinez de la Tour de la Case, the House of Martinee de Pascalis - a hereditary Mason who inherited a patent from his father, allegedly issued by Karl Stewart and showing him the right to "erect temples to the glory of the Great Architect ", Worked tirelessly on the establishment and promotion of his Order of the Knights-Masons of the elected cohen of the Universe.

Modern societies

A variety of groups that bind themselves with the Rosencakely Tradition can be divided into three categories: esoteric-Christian Rosencraser societies, professing Christ; Masonic Rosicracan societies, such as Societas Rosicruciana; Initiative societies such as Gold Zarya and Ancient Mystical Order Rosae Crucis.

Esoteric Christian Rosencraser societies contain esoteric knowledge relating to the internal teachings of Christianity.

After the death of Schwarz, the championship in the inner steps of the Order was transferred to the Moscow group N. I. Novikov. Novikov claimed as if he was first discovered that "True Freemasonry is the sacrament of Rosenkreyers" a mystically-minded Feldmarshal repinn, warning, however, that "true Rosenkreyers ... It is quite difficult to find that the entry into their society is even more difficult."

"The armament of the knights formed the knight's circle: the round table in which the Grail appeared; First, the temples were stored by knights, then knights of the Templars, and ultimately - Rosenkrayers.<…> The older generation (Kunrat, Van Helmont and others) is quite developed; The line went, as they say, under the ground; And it was the eastern brotherhood, which actually devoted Novikov.<…> I am called for help; Together with the Mincles, we will make a real triangle for the construction of the temple of the knights; Around these "two" circles will be gather; The Ministry of Falls will communicate with the brotherhood of dedicated. "

MINTSLOVA handed over to its followers in Russia and the three-part motto of Rosenkraucers: " EX DEO NASCIMUR (E.D.N.) in Christo Mortimur (I.c.m.) in Spiritu Sancto Renascimur (I.S.R.)" Letters to other adepts of the secret teaching of Ivanov signed I.c.m., and White - I.S.S.R. His story "Cat flying" (1915-16), the White finished with the words: "In Christ, die in the spirit of resurrection." During this period, the motive of roses and the cross became one of the identifies in Ivanov's poetry, and Alexander Block, fond of mystical teachings, created in 1912 his favorite brainchild - "Rosa and Cross" play.

The first of the new time in Russia, a circle of followers of Rosencraser teaching, organized in Lakes near St. Petersburg in 1907. The pharmacy officer Alexander Kordig. A conspiracy theory ranks Roselkraymen to the number of driving forces of the Russian revolution of 1917. First of its disappearance in 1910, the Ministry of Falls told that "as if he had a conversation with one of the great princes and that this latter would raise the question, how should we be with our homeland and what to do with the king Nikolai second."

Thanks to the surviving ordinance documents and texts, the spiritual fraternity of the Quasi Rosenkreyers "Lux Astralis", founded by the poet B. M. Zubakin and existed from 1912 to 1937. From 1916 to 1933 There was an order of "Moscow Rosenkraucers-Manicheists" (Orionians), whose members developed ceremonial magic.

Under the leadership of V.K. Chekhovsky and E. K. Tegher, in the overall circle of mystical, religious and occult movements, organizations and groups operating in Russia in the 1920s, from 1925 to 1928. There was a Rosencraser Order "Emish Reprevius", which set itself the task of experimenting through the occult forces of nature, in practice, reviving the completeness of an ancient dedication lost over the century and "conducted laboratory experiments on the transmission of thought at a distance, exteriorization, cultivation of elemental, operational magic".

One of the last Rosenkreyers in Russia was D. S. Nedovich, about the meeting with him in the Butyrsky prison, Lev Copellev writes in the book "Store forever".

Notes

Comments

Directly in manifestos states: "We appeal to your parables, but willingly provide you with the right, simple, easy and inefficious description, understanding and knowledge of all secrets."
In the next century, Winn Westcott (chapter Society of Rosenkraucers in England And one of the founders of the Golden Dawn Order) argued that Richter was indeed the head of the genuine Rosicrazer Brotherhood, founded by Christian Rosenkreitsa. However, the company headed by him is a Paramason organization, founded by Masons of regular English charters as a system of additional degrees, in the imitation of the Charter of the Knights-benefactors of St. Grada-Batista Willermosis, who first introduced the degree of roses-cross in Freemasonry and was the author of the corresponding dedication ritual, which is used and Ponyna in the Scottish Charter. Thus, the authority of the founders of the founders of the Golden Dawn Order in the matter of real Roselkraisan fraternities, and not their imitators - is doubtful.
Head of the Order He calls the Frankfurt merchant Schwartz.
According to this tradition, the Rosencraser Order was founded in 46 n. If, when Alexandrian sage Gnostic Ormuz and his supporters were addressed by one of the Apostles Jesus Mark. Their symbol, as they say, was a red cross, crowned with a rose, which indicates a rose cross. Supporters of the exercise proceed from the fact that Rosicracests appeared by the cleansing of Egyptian mysteries with the highest teachings of early Christianity.

Sources

THE CATHOLIC HISTORICAL REVIEW, VOL. 5, No. 2/3 (Jul. - Oct., 1919), pp. 265-270 by Joseph A. Murray; Review of New England and The Bavarian Illuminati by Vernon Stauffer; Vol. LXXXII OF STUDIES IN HISTORY, ECONOMICS AND PUBLIC LAW BY THE FACULTY OF POLITICAL SCIENCE; COLUMBIA UNIVERSITY PRESS (1918) (Neopr.) . Catholic University of America Press.
ROSICRUCIAN ENLIGHTENENT - FA. Yates - Google Books
Christianity: The First Three Thousand Years - Diarmaid Macculloch - Google Books
On literature. Essay - Umberto Eco - Google Books
Macedo, António DE (2000), Instruções Iniciáticas - Ensaios Espirituais, 2nd Edition, Hughin Editores, Lisbon, ISBN 972-8534-00-0, p.55
Gandra, J. Manuel (1998), Portugal Misterioso. (OS Templários.), LISBON, PP. 348-349.
Stanislas de Guaïta. Au Seuil du Mystère. Paris: Georges Carré, 1886.
Cited by sédir in Les Rose-Croix, Paris (1972), pp. 65-66
Sédir (1972), Les Rose-Croix, Paris, p. 59 to 68.
See "Theatrum Chemical Britannicum" 1650
The Rosicrucians: The History, Mythology, and Rituals of An Esoteric Order - Christopher Mcintosh - Google Books
Guénon, René, SIMBOLES DE LA SCIENCE SACRÉEParis 1962, P.95FF
Rose Cross and The Age Of Reason, The: Eightenth-Century Rosicrucianism in ... - Christopher Mcintosh - Google Books
A Rosicrucian Utopia in Eightenth-Century Russia: The Masonic Circle of N.I ... - Raffaella Faggonato - Google Books
Christopher Mcintosh. Rose Cross and the Age of Reason: The Eightenth-Century Rosicrucianism in Central Europe and Its Relationship to the Enlightenment. The State University of New York Press, 2012. 2nd ED. ISBN 9781438435619. P. 46-50.
ARNOLD MARX. Die Gold- und Rosenkreuzer. EIN MYSTERIENBUND DES AUSGEHENDEN 18. JAHRHUNDERTS IN DEUTSCHLAND. // Das Freimaurer-Museum, 1930, No. 5. P. 16.

Object: Places related to the secret society of Rosenkraucers in Moscow and Russia.

Ros. Rosiscersti: Order of Rosenkreyers, Rosenkraucers, "Order of Roses and Cross" - a secret theological mystical society, founded in the late Middle Ages in Germany Christian Rosenkreitsa. It contains the teaching, "built on the ancient esoteric truths", which "hidden from an ordinary person, provide an understanding of the nature, physical universe and spiritual kingdom," which is symbolized by the emblem of the Brotherhood - Rose, blooming on the cross. Rosenclausers put the tasks of improving the church and achieving the prosperity of states and people. 1607-1616 Two Fama Fraternitatis RC Manifest (RC Frame Flaw) and Confessio Fracnitatis (RC Frames) are published. Under their influence representing the "most honored order" of mystical philosophers-scientists, distributing the "World Reformation of Mankind", a movement appeared, named Francis Yeats "Rosencracer Enlightenment". Roselkracessia was associated with Protestantism and Lutheranism (one of the founders of Protestantism Martin Luther).

Historian David Stevenson says Rosencacelysta influenced the development of Masonry in Scotland. Centuries, secret societies argued that they received their continuity and sacraments from the original Rosicracers. Some modern societies based in early centuries were created to study Rosencacelysta.

Objectives and objectives: Having enhanced their teaching in the class of "pure mysticism", the Order of Rosenkraisers seeks to introduce: 1. Symbolic deformity of Christianity and the exaltation of ancient Jewo-Kabbalistic teachings. 2. Hate to Christ the Savior and his teaching. 3. The eradication of this teaching by attributing to him the secret naturalistic meaning. 4. The blasphemous attitudes of Christ to the "great dedicated", which secretly, and only for the chosen one, are preached by the religion completely alien to Christianity, which is only a "physiological fact." The implementation of the ideal of the Order of Rosenkraisers should be, ultimately, the complete victory of militant Judaism over Christianity. (Part of the photo from the book "The Secret Figures of Rosenkraucers" Pore-Royal, 2008)

From Christianity to witchcraft: a variety of groups with Rosenkeycan Tradition, can be divided into 3 categories: Esoteric-Christian Rosicracer (professing Christ), Masonic Rosicrucian societies, (Societas Rosicruciana, etc.) and initiative societies (Golden Dawn and Ancient Mystical Order Rosae Crucis et al.). Esoteric Christian Rosencraser societies contain esoteric knowledge relating to the internal teachings of Christianity. In 1909, it creates Rosencraser Brotherhood and establishes the headquarters of an apartment in Oushenside, California. In the same year, the fundamental work is published Cosmokonice of Rosenkreyers, containing a universal scheme of the evolutionary processes of man and the universe. In the teachings there are sacraments in the form of esoteric knowledge. The fraternity trains a person by developing the mind and heart in the spirit of serving humanity and a comprehensive altruism. Rosencraser Order was founded in 1313 and consisted of 12 elevated, gathered around the thirteenth, Christian Rosenkreyan. These great adepts have already advanced far beyond the cycle of rebirth; Their mission is to prepare the whole world to a new stage in religion, containing the awareness of the internal worlds and subtle bodies, and ensure the safe leadership in the gradual awakening of the human latent spiritual abilities over the past centuries, to the occurrence of the Aquarius era, when all nations are combined in Universal fraternity. In the list below, you can see hermetic societies, and alchemical, etc.

Rose and Cross: The symbol of Rosenkrayers is a golden cross with a rose (see the first photo). Cross, according to the explanation of Rosenkreyers, means the holiness of the Union; Rose is a symbol of modesty; Both concepts together mean holy modesty. But such an interpretation is given or for the orders uninitiated into the highest secrets, or for outsiders. The researcher of this issue Nikolai Skrynnikov so explains the combination of cross and roses: "The mysterious value of roses, as a symbol, you need to search in Kabbalistic explanations. The flame, or the Book of Abraham (comments on Kabbalah), made a rose by a hieroglyphic sign of the Great Work. Connect a rose with a cross, paganism with Christianity, falsely understood, was a task proposed by a high dedicated; And in fact, the occult philosophy, being a worldwide synthesis, should explain all the phenomena of being. Religion taken into account only as a physiological fact is the identification and saturation of the soul. " (Nikolai Skrynnikov. Freemasonry. Paris. 1921)

History in Moscow: Rosenkraucers in convictions fit into the philosophy of the Masonic course, and acted more often inside the Masonic lips, separating the Rosenkrazers from the Masons not easy. Often the concepts of "Rosenkraucers" and "Masons" are perceived as synonyms, and the history of Rosenkrayers in Moscow is almost merged with Masonic. Activities in Russia "Real Rosenkreyers", which are recognized by the majority of researchers, is limited to ten years at the end of the 18th century. In 1782, the first Russian "separation" of Rosenkreyers appeared in Moscow. He led the German Schwartz. The basis and management of Rosenkraucers in Moscow was Germans as spiritual teachers who should prepare a change from Russians. In 1 year, this branch - the Order of the "Zlatorozoic Cross" acted within the framework of the Masonic Lodge. People who were interested in the teachings of Rosenkreyers were selected. They in 1783 filed an admission to the Main Rosenkraucer Society. Go to serious activities Russian Rosenkraucers (which belonged to the thinker and publicist Nikolai Ivanovich Novikov) just did not have time. At first, Schwartz died in 1784, in 1787 Russia left almost all German "instructors". In another couple of years, Catherine II took over to combat Masonicity and other secret societies. Rosencrautors suffered most of all. Their printing houses are crushed, literature is destroyed. Novikov was sharpened in the Shlisselburg fortress, other Rosenkraucers were sent from Moscow. By 1792, the activities of undoubted Rosenkrayers in Russia ended. But individual supporters of the Rosenkraucene teaching in Moscow were in the 19th century, but acted within the framework of the Masonic lodges.

In the USSR: the pre-revolutionary and revolutionary years were time when the existing secret societies showed themselves, and new ones appeared. The name "Rosenkraucers" surfaced in Russia, but they had a relative relation to the real Rosicracerars, no connection between the international society of Rosenkreyers and these were not. Russian Rosenkraucers began the beginning of the 20th century were theorists who used the name. From 1916 to 1933 there was an Order of the "Moscow Rosenkraucers-Manicheist", the occult movement 1925-1929 "Rosenkrayer Order" Emish Rederevius "". The documents on the society of Boris Mikhailovich Zubakin in 1912 "The Spiritual Brotherhood of Lux Astralis" have been preserved. Zubakin was not named true Roselkrayers, rather as followers of Rosenkreyers. He tried to combine in one Christian and philosophical principles, stated on the immortality of the soul in mystical and physically (soul as a carrier of light, etc.) "The Spiritual Brotherhood of Lux Astralis" was until 1937, when Zubakin was arrested as the creator of a fascist organization and anti-Soviet activity. In 1938 Zubakin is shot. In the photo I. F. Smolin, B. L. Plentner, B. M. Zubakin, P. A. Arensky, S. M. Eisenstein (Minsk, 1920).

Modern Rosenclausers: It is not entirely clear that the Rosankracers themselves are represented in the modern world, whom to consider "reference Rosenkrayers". In Russia, there are two large organizations of Rosicracers. The first is the Russian-speaking section of the "Ancient Mystical Order of Roses and Cross" (Damnch), the motto of which is "the wider tolerance with the most strict independence." The society appeared in the Soviet Union in the mid-1970s. The second is more serious - the international school of the Golden Rosenkrey. Its separation from the 1990s is registered as a "philosophical society of Rosenkreyan followers."

School of Golden Rosenkreya: The number of followers in Russia is a few hundred people. His special rituals are temple services. The main attention is paid to the promotion among the young generation. In St. Petersburg once a month, classes are held with two groups of children of young members of the Golden Rosenkreyan school, mostly children of adult members of society. Meet the basic concepts of Gnostic teaching with the help of allegorical fabulous stories. Lectorium Rosicrucianum is located in Harlemia. After 1945, the Spiritual School of Rosenkreya began to spread outside of Holland. At first, the school branches were formed in Germany, Switzerland, Sweden, France, later in Spain, England, Italy, Poland, Hungary and Russia. Founders of the School, the Brothers Zvir Villem SEEN (1892 - 1938) and Jan Sumier (1896 - 1968). Strange: On the official website of the school it is written: "Being very different in the nature and inconsistencies, Yang and Villem, SEEN perfectly complemented each other in finding a truly Christian life position." But in the next paragraph we see the following: "Apparently, in his youth, the brothers realized that they were given a special spiritual task. Good prerequisites for its implementation were created in the XIX-XX centuries. Elena Petrovna Blavatskaya, Rudolph Steiner and Max Ghendel." But everyone has long known that the teachings of Blavak and Christianity are the polar opposites. It is impossible to be a Christian, but inspired by anti Christian teaching. Somehow strange ... In Moscow, meetings are held at: 2nd Queissa st., 9 or Izmailovo highway, 71k2b. Hotel Complex "Izmailovo", Beta Corps, Hall 7. Postal address: 109189 Moscow, ul. Nicoloyamskaya, 1. The address of society itself on their official website is hidden.

Patriarch's response: the question is asked by Metropolitan Kirill in 2009: "Your Eminence, what is the official position of the Russian Orthodox Church in relation to Masonry and, in particular, with respect to those operating in Russia, the Great Lodge and Society of Rosicracers. These organizations are registered in the Justice bodies, but as evaluated Their ROC: as sects, denominations, public organizations or how to unite, in spirit of their contradictory Christianity? "

Answer: "The Russian Orthodox Church does not prohibit his Chadam to enter into various kinds of public organizations, but they should not wear the character of secret societies. Often such organizations suggest exceptional subordination to their leaders, a conscious refusal to disclose the essence of the organization's activities to church priests and even to confession. The church cannot approve participation in the societies of this kind of Orthodox laity, and even more so clergymen, since they reject a person from all their own character from all the devotion to the Church of God and its canonical system. "

Pelican: Pelican became a symbol of Rosenkrazers ("Pelican Knights") in the 15th century. According to the ancient, Pelican feeds the chicks with his blood (apparently, the observation of Pelican led to such a thought, from whose goiter was kicked by fish, and people decided that the chicks, putting the beaks to parents in their mouths, eat their insides). The biblical encyclopedia of Nikifora, 1891: "Pelican has a bottom of the beak bag, from which he feeds himself and his young, which is why the belief was formed that he breaks the chest and nourishes his chicks with his blood." In medieval "Bestiaries": "Mother caresses chicks with a beak and claws so jealously, which killed them. Three days later, the father appears and in despair from the death of the offspring his own beak breaks his chest. Blood from his wounds resurrect the dead chicks. " Since Christ also feeds his blood with his blood, resurrecting them for the "life of eternal", then in the III-IV century an association with Pelican arose. Hence the "Resurrection in three days" in "Bestiaries". Dante in "Rai" refers to the Apostle John as on who "with Pelican to our rest, to his breast a trick." There are also the Hindu roots of this symbol. "Hamsa symbol (I, he, goose or swan) - a symbol of divine wisdom. For all the exoteric goals of Hams there is a legendary bird that, when she was given milk, mixed with water, disconnected them, drinking milk and leaving water, showing it Inherent wisdom - milk, being a symbol of the spirit, and the water of matter. The same Blavatskaya says: "" Swan or goose "(Hamsa) is a symbol of a male or temporary deity, brass. Hence the election of Rosenkrayers with its own symbol of water bird - swan or pelican - with seven chicks; The symbol, changed and adopted in the religion of each country. "Lothelamon:" When a tired Pelican feeds his own flesh of his hungry children, although no one sees his great sacrifice, except for the Most High, who created it with such selfless people, - this can be understood ... "(" Maldorore's songs "). Another legend. It was believed that Pelkan's chicks, hatching, begin to peck their parents. They do not stand and kill the chicks. But then the children are wounded from grief and their blood is resurrected. Perekan was a symbol of God, who saved her son. Humanity.

Anti-Christian work: in his anti-Christian work, HSML finds a powerful ally in a special branch of world world Freemasonry - Rosencacelysta. As mentioned above, all secret organizations similar to Masonry have one specific goal and one general manual. This goal is the seizure and enslavement of the world under the authority of the Great International, which is unconditionally subordinated and from which the Freemasonry depend on both organizations. The struggle is in different ways, but the unifying goal is one. Masonic lodges are committed mainly for the seizure of political influence and power in states, and Rosenkraucers, theosophists, etc., lead to the decomposition of the spiritual and moral world of humanity and destroy the main basis of life - religion. The proximity of Freemasonry and Rosencacelysta is not negotiated by any Masons nor Rosenkrayers, and the latter, i.e. Rosenkraucers, say that Masonry has a branch of Rosicracessism with a bias in the direction of politics and materialism, but that for Masons it is very easy to return to the true path, i.e. . The path of Rosencacelysta. Masons also consider Rosencacely Maceonism with a branch with a bias towards mysticism. In the Masonic Order, Rosencrauts make up the 18th degree of initiation. "Since to the first degrees of Freemasonry," says Mason Louis Blanc, "a lot of people belong to the social coup and the views of the social coup, then the reformers of Freemasonry multiplied the stages of mystical ladder, which could be ascended by dedicated; They created a backstage lodge, intended for ardent shower, they established higher degrees: elected Knights of the Sun, strict obedience, Kalosh or a revived man, and Rosenkreyers. " The word "Rosenkreser" means a combination of two words: Rose and Cross. Over time, for the introduction of profans (uninitiated) misleading and for the convenience of work it was recognized as necessary Ros.D. to allocate into an independent organization. Thus, there remained the degree of Rosenkracessism in Freemasonry, and there were completely separate Rosencray Orders in different parts of the world. Rosencacelysta has a greater prescription in origin. The Order or the Brotherhood of Rosenkreyers (Pink Cross), as the legend tells, founded the nobleman of Christians in the XIV century, who during his travels in the east experienced all the secrets of Persian and Egyptian magicians and in return to Europe conveyed these secrets to his students together with which formed secret society. The historical emergence of the Order of Rosenkreyers belongs to the XVII century, the initiator of its occurrence is called Johann Valentina Andrei. The goal of the Order of Rosenkraucers was "improving the church" and the spiritual revival of a person. Rosenkraucers - as directed by Masonic literature - "Free thinkers", which "began to clear the path through the forest of church scholasticism and fanaticism," that is,, expressing the clear language, began to fight the church. "Of them, Rosenkreycers," says the Masonic writer NIS, "bold theories were associated with their teachings, the bold theories were associated with their teachings, the official Orthodox science often even summed up their condemnation, calling Rosencarceser a bold thinker, who refused to bow down before the dogmas. There was a battle between dialectics and experience, and the latter had to overthrow from the throne the first for the triumph of progress. Here were the face to face religious fanaticism and tolerance. Rosencrautors stated the claim for communication with God through Nature. " (E. NIS. The main features of modern Freemasonry) after some calm in the XVIII century, at the beginning of the XIX century, Rosenkraucers develop enhanced activities and by the end of the XIX century a large number of supporters acquire. Around 1900 in Germany prof. Rudolf Steiner opens his Rosencraser school. Steiner from 1902 to 1912 he worked together with Annie Besant and Lefeter in the theosophical society, among purely dedicated. In 1912, Steiner left the theosophical society, established his special anthroposophical society and built a magnificent temple near Basel. In the anthroposophical society, the Steiner arranged an inner circle, called "Frank-Freemasonry", dedicated to which received a golden cross from his hands with a rose. The gloves of the Steiner became in some way the introduction into the Rosenkrauctor system. Steiner's popularity has increased very quickly, and followers began to read it for the prophet. Under the influence of the teachings of Steiner Rosenkrauzerovsky groups, societies and the Commonwealth arise in America, England and, finally, penetrate Russia through the close student of Rudolf Steiner A. R. Mintzlov, which was sent from foreign Rosenkreyers to propaganda among Russian "foreigners" and establishing with them Communication. At the turn of the XX century, the Rosencacentian Center - "Ancient Mystical Order of Rosen-Creicors" was in America, and with this latter, all the data on the work of the main bodies of this secret global organization has been associated with this latter. Rosencrayzer Four-Ginkel in the preface to the Dutch translation of the works of Christian Roeenkreyan says: "The real Order of the Cross and Rosa brothers is the enjoyable community, scattered around the world, but led by one. This Order has one Central School of True Mysteries and many external schools, which in various ways prepare the path to the Central School. " I will add to this the word BR. Wittemans. He says that Rosencacelysta patronizes the formation of various free groups that have their own goals and guided by various considerations personal or dependent on local national conditions. Rosenkrauzero movement, according to him, is very diverse in his manifestations, the very brotherhood of the Cross of Roses, observing the traditions installed by its founder, works mainly in secret, without making any appeals to neophytes. Such an image of action does not harm the spread of the ideas of the Order, but on the contrary, it takes the ground to collect a plenty of spiritual harvest in the future. (History of the rose of the Cross, p. 176. Graph Grab. Roots of the church trouble, p. 13). Order of Rosenkraucers, as in general, all involved in Masonry - the organization is deeply conspirative. The preservation of the mystery of the Order is the sacred duty of each member. "Silence and restraint there is a sign of a true mystic", and this rule should follow every orthodox rosencraser. The recruitment of new members in the Order Takes Among the persons interested in the mystics and philosophy and occult issues. People disappointed, crushed by everyday failures fall into the Order, hoping to find support and answers to their mental doubts and experiences. A significant role in attracting new members is the famous romanticism, the desire and desire to get into the secret organization, which allegedly has a tremendous force, knowledge and ability to bring their members to good and true light. Many finally go for money or for the sake of career. This type of Rosenkraucers who are willing to sell for money or a warm place of their God, their homeland, conscience and honor, has the spread among the morally lowered part of Russian emigration. The official task of the Order is the spiritual improvement of members, the penetration of their higher knowledge and work on the propaganda of the knowledge of the Order and the use of these knowledge of humanity. Order of Rosenkreyers does not recognize any religious differences. Persons of all religions can enter the Order. Positive religions, such as the Orthodox faith, for Rosicracers are not only indifferent, but also definitely hostile, since every True Rosencraser is fighting for "Truth without Dogmatism." The concept of the Order of Rosenkraucers about God is sharply different from the concept of Christian and is pure pantheism. One of the prayers of Rosenkreyers begins with the appeal: "Oh, you, the great mind, penetrating everything, the vagina of being in any substance."

Rights of Rosenkraucers: Lodge of Rosenkreyers are called the "Supreme Capitul". On one of her sides (Eastern), the triangular altar is placed. Under Altar, a picture depicting Calvary with three crosses. There is nothing on two side crosses, on the average, the inscription was placed on the Cross of Jesus Christ. Below the inscription hangs a rose. At the bottom of the picture, the grave is depicted in which a savan can be seen from under the shifted gravestone. Near the grave - broken columns. On them sleeping guards. The solemn rite of dedication to the degree of Rosenkraucer, developed by several centuries ago, is usually committed in Good Friday. "With the ceremonial of dedication to the 18th degree, that is, the Knight of the Pink Cross," writes philosophers, "the Lodge is rummaged in black, in the depths of it, the altar is treated, and above it, in a transparent picture, three crosses are depicted, of which they are visible on average Ordinary inscription In K. I. Brothers, clothed in priestly clothes, should sit on Earth, with a view of deep reflection and reflection, dropping his face to their hands in the sign of the sorrow. Venerawell (master lodges) asks: "What time is it?" The newly-minded must answer: "Now we have the first hour of the day, the same minute in which the church of the temple was born in half, into which darkness and despair covered the whole land, the light was reflected, the tool franc-masons crushed and the flaming star disappeared." Then the adept explain that the adoniramo word (adonions - the builder of Solomonov's temple) was lost at that moment, when the death of the Savior was accomplished on the cross, and, in turn, he would require Adept to explain to them that such an opinion could mean the inscription "I.M.K.I.". Forcing to pronounce the Holy Name of Hulu, which consists in the solemn recognition of Christ the Savior - a criminal deserving curses and executions, the Veneraper exclaims with joy: "Brothers, now we found a lost word!" (A. D. Philosophers. Exposing the Great Mystery of Frank-Freemasonry, p. 68, 69.) For insufficiently devoted and extraneous rites, this is explained in this way: the repeated sorrow of participants, mourning drape, the words of the Veneranel about the "lost Word", "Flaming Halfing the stars and the darkness of the land - depicting Calvary; Brothers-Masons when performing a rite of dedication to the degree of Rosenkrazer, as explained by the profans, mourn the suffering and the godfather of the Savior; The transformation of the mourning lodges in the fire-red, flooded with lights, you need to understand how the glorification and joy on the occasion of the resurrection of Christ. (in the photo Candidate in front of the door to the temple of Rosenkraucers)

But these clarifications, like everything in Freemasonry, are pretense and deception: the participants of this blasphemous rite do not death of the Savior mourn in their mourning bed and do not resurrect him rejoice when, removing black drapery, illuminate red lies with bright light. "They," writes I. A. Boothmi, - mourn the collapse of ancient falsehoods, launched in the dust of the Divine Truth, the beginning of which was laid by the Savior's godfather. In their eyes, the burning burdens of Christianity was the beginning of the kingdom of darkness, superstition and ignorance. And this is why they are pretentious exclamations that the word is lost, columns and tools and a cubic stone (emblem of nature) exudes blood and water. " They are bothering for the purchase of a lost word. They eat, finding the word I.M.K.I. And these words, in their understanding, mean: "Nature is entirely reborn by fire." "In other words," writes Boothm, "they welcome those false teachings, the religion of nature, which was destroyed by the triumphant truth of the Christian teaching, but which was reborn in Freemasonry and is holy stored there, as the highest truth, as a secret teaching, intended only for chosen." Order of Rosenkraucers not only preaching the religion of Pantheism (the destruction of the personality of God), but is the organization of Anti-Christian. Rosenclausers deny the fact of the resurrection of Christ, as they understand His Christians, and Christ is mentioned by them along with Zoroastrom, Buddha, etc., as one of the avatars - the highest incarnations designed to lead the world.

International Network: In the nineteenth century and the beginning of the twentieth, many societies imitated Rosenkrayers. Christian-Rosencracerski oriented companies include:

Anthroposophical Society, 1912
Lectorium Rosicrucianum, 1924
Archaeosophical Society, 1968

Frankmason Rosencacer Education, providing training through direct training and / or through the practice of symbolic-initiative travel:

Societas Rosicruciana in Anglia, 1866, in Scotia (SRIS; Scotland), in Civitatibus Foederatis (MSRICF / SRICF; USA) etc. This Masonic esoteric society reprinted Rosencracycan manifestos in 1923. The well-known member is Arthur Edward Wait.

According to some Masonic writers, the Order of the Cross Roses clarifies the main Christian literary work, which has formed the subsequent spiritual views of Western civilization, the divine comedy (1307-1321) Dante Aligiery. Initiatives that follow the system of degrees in training and contain initiation:

The Rosicrucian Order, Amorc, founded in the USA in 1915
Rosicrucian Order of The Golden Dawn, the Order Based in California.

The chronological list of societies based for the study of Rosencacelysta and related topics. Many of these societies usually declare a direct line of transmission from the early branches of the ancient Rosencraser Order in England, France, Egypt and other countries. However, some groups speak of spiritual affiliation with the true and invisible Ros. Rosisserian Order. Note that there are other Rosencracer societies that are not listed here. Some do not use the words "Rosencraser" in their own name. Some listed groups may be leaving or not operating.

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It contains the teaching, "built on the ancient esoteric truths", which are "hidden from an ordinary person, provide an understanding of the nature, physical universe and spiritual kingdom," which partly symbolized by the emblem of the Brotherhood - Rosa, blossoming on the cross. Rosenclausers set themselves the tasks of comprehensive improvement in the church and achieving strong prosperity of states and individuals.

Probably, the first manifest of Rosenkreyers was written under the influence of the work of the respected philosopher-sealant Henrich Kunrat Hamburg, the author of Amphitheatrum Sapientiae Aeternae (), on which, in turn, influenced John Di, the author of the hieroglyphic monad (). The invitation to the royal wedding in the Chemical Wedding of Christian Rosenkreyza begins with the philosophical key of the di, the symbol of the hieroglyphic monad. The author also claimed that the Brotherhood had a book that reminds the work of Paracelles.

In his autobiography, Johann Valentin Andrea (-) makes a claim to anonymously published Chymische Hochzeit (the chemical wedding of Christian Rosenkreyan) as one of his works, and subsequently talks about her as a joke (toy, play) (Lidibrium). True, in his later works, he mocks alchemy, and puts it in one row with music, art, theater and astrology as with the least serious sciences. According to some sources, its role in the origin of the legend of the Rosenkraucers is controversial, and this opinion is generally accepted.

Brotherhood history

FAMA FRATERNITATIS RC - Glory RC Brotherhood

With full confidence, it is possible to talk about the existence of Rosencraser organizations from the beginning of the XVIII century. In 1710, the Silesian Pastor Sigmund Richter, under the pseudonym Sinister Renatus ("sincerely addressed"), published a treatise entitled "Theoretical and practical theosophy. True and complete preparation of the philosophical stone of the fraternity from the Order of the Zlato-Pink Cross. " In writing, consisting of 52 articles, Richter was a member of this fraternity and reported that it consists of separate offices, each of which includes 31 adept. Brotherhood is managed by the "emperor", only masons are accepted into the degree of master. It is curious to note that later, already in the XIX century, Winn Westcott (the head of the society of Rosicruciana In Anglia and one of the founders of the Golden Dawn Order of the Golden Dawn), claimed that Richter was indeed the head of the genuine Rosicracean fraternity founded by Christian Rosenkreitsa. However, it is well known that SRIA is a para-masonic organization, founded by masons of regular English charters, as the system of higher degrees, in the imitation of the Charter of Knights-benefactors of St. Jean-Batista Willermosis, which first introduced a degree of rose-cross in Freemasonry, and was the author of the corresponding dedication The ritual, which is used and is still in the Scottish Charter. Thus, the authority of the founders of the founders of the Golden Dawn Order in the matter of real Roskelycer Brotherhoods, and not their imitators - is doubtful.

Rosicracer enlightenment

The degree of rose-cross in Masonry

18 ° Pendant - Knight Roses and Cross

The transition from operational to speculative Freemasonry occurred in the interval between the end of the XVI and the beginning of the XVIII century. The two of the earliest speculative Masons, which there are written evidence, is Sir Robert Seas and Elias Eshmol. Robert Varoo states that the Rosisserism of the early XVII century has had a significant impact on the Anglo-Saxon Freemasonry. Hans Shik sees in the works of Yana Komensesky (-) the ideal of the nascent English Freemasonry to the founding of the Great Lodge in 1717. Komensky was in England in 1641.

Order of the Asian Brothers



The main components of the exercise

Directions of occult practice

Martinists
List: Martinez de Pascualli · Louis Claude de Saint-Martin · Jean-Batist VillerMom · Papus · Stanislas de Guita · Ambylelen, Robert · Oswald Wirth · Joseph-Marie, Count de Mester · Antoine chickel de label · St , Filippe Antelm · Joseph Peladan · Arthur Edward Wate · Eliphas Levi · Claude Debussy · Nikolai Nikolayevich Jr. · Novikov, Nikolai Ivanovich · Razina, Lydia Dmitrievna · Lopukhin, Ivan Vladimirovich · Trojanovsky, Alexander Valeranovich · Antishevsky, Ivan Kazimirovich · Jacques Kazot , Cheslama Iosifovich · Grigory Ottonovich Meadows · Treaschairs, Peter Mikhailovich · Auguste Shaboso · Jean Bricko · Heraskov, Mikhail Matveevich · Fabr de Olivier
The figures that have influenced

Martinistan organizations

† Basic symbols and concepts †

Organizations associated with martinism

Books

Publishers

In the late XVIII century, new Rosencracer groups are created, the most famous of which is the Order of the Asian Brothers (other names - the brothers of the world, the Knights of St. John the Evangelist), established by the "Seven Wisdom Fathers, representatives of seven churches in Asia", about the existence of which announces in Vienna 1781 Baron Hans Karl von Ecker and Ekkoffen. In addition to Christians, representatives of other confessions - Jews and Muslims were first invited to this order. The Asian brothers claimed that they exist since 1750 and have five degrees of initiation. According to the French researcher of the 20th century, Robert Ambarene, "The Word" Asia "has nothing to do with this esoteric order. In fact, we are talking about verbal abbreviation: dedicated to the Order received the title "Egues a Sancti Ioannis Evangelista" ("Knight St. John Evangelist"); The initial letters of these words constitute Easie abbreviation. "

Selected Cohen and Martinism

The first class contained three usual degrees of symbolic freezing and an additional degree of a great favorites, or an exceptional master.

The second class contained so-called degrees of the threshold: Cohen's student, Cohen's apprentice, Master Cohen. They were typical Masonic, but contained hints on the underlying secret teaching.

The third class contained the degree of the temple: the Great Master of Selected Cohen, Knight and Commander of the East. In Catechism in Masonic uniform, the general teaching of Martinez de Pascualli was expressed. This teaching is clarified in the only book of Martinez's house, "On the reintegration of creatures", which is a comment on the Pentateuch of Moses. Cleansing post, like the fact that he was prescribed to the Levites in the Old Testament, and the rituals of exorcism were used against individual and collective evil.

The secret degree of the order contained the degree of Réau-Croix (Roses-Cross), which should not be confused with Rose-Croix (Rosenkreser), the term, peculiarly understood in Masonic and Rosencrescan circles. To this extent, Réau-Croix initiating is in contact with spiritual plans lying outside the physical, by means of magical investment, or teurgy. He contributes to heavenly forces in his aura and aura of the Earth. Visual and audible manifestations, called "signs", make it possible to estimate the level of own evolution and evolution of other "operators" with the degree of Réau-Croix, and thereby determine whether it can or they find their original forces and be reintegrated. The great goal of the Order was the acquisition of the vision of the vision of the Redeemer, Jesus Christ, in response to magical invocation. The degree of Rose-Croix is \u200b\u200bthe highest dedication in the system also this degree of dedication is called the degree of Knight of the Golden and Pink Cross (REAUX-CROIX), which gives an obvious reference to Rosencisserian German fraternities.

Modern societies

In the nineteenth century and the beginning of the twentieth, many societies were imitated by Rosenkrayers. A variety of groups that bind themselves with the Rosencakely Tradition can be divided into three categories: esoteric-Christian Rosencraser societies, professing Christ; Masonic Rosicracan societies, such as Societas Rosicruciana; Initiative societies such as Gold Zarya and Ancient Mystical Order Rosae Crucis.

Esoteric Christian Rosencraser societies contain esoteric knowledge relating to the internal teachings of Christianity.

Rosencraser Brotherhood (1909/11). In the teachings there are sacraments in the form of esoteric knowledge, which Jesus spoke Matvey 13:11 and Luke 8:10. The fraternity trains the personality by harmonious development of the mind and the heart in the spirit of the disinterested ministry of mankind and the comprehensive altruism. According to the legend, the Rosencraser Order was founded in 1313 and consisted of 12 sublime, gathered around the thirteenth, Christian Rosenkreyan. These great adepts have already advanced far beyond the cycle of rebirth; Their mission is to prepare the whole world to a new stage in religion, containing the awareness of the internal worlds and subtle bodies, and ensure the safe leadership in the gradual awakening of the Latent spiritual abilities of a person over the next six centuries, to the occurrence of the Era of Aquarius.

According to some Masonic writers, the Order of Roses Cross clarifies the main Christian literary work, which formed the subsequent spiritual views of Western civilization, the divine comedy (1308-1321) Dante Aligiery.

Other Christian-Rosencacerian-oriented companies include:

Anthroposophical Society, 1912
Lectorium Rosicrucianum, 1924
Archaeosophical Society, 1968

Frankmason Rosancracycan Education, providing training through direct training and / or through the practice of symbolically initiative travel.

Societas Rosicruciana in Anglia, 1866, in Scotia (SRIS; Scotland), in Civitatibus Foederatis (MSRICF / SRICF; USA) etc. This Masonic esoteric society reprinted Rosencracycan manifestos in 1923. The well-known member is Arthur Edward Wait.

Initiatives that follow the system of degrees in training and contain initiation:

The Rosicrucian Order, Amorc, founded in the USA in 1915
Rosicrucian Order of The Golden Dawn, the Order Based in California.

The chronological list of societies based for the study of Rosencacelysta and related topics. Many of these societies usually declare a direct line of transmission from the early branches of the ancient Rosencraser Order in England, France, Egypt and other countries. However, some groups speak of spiritual affiliation with the true and invisible Ros. Rosisserian Order. Note that there are other Rosencracer societies not listed here. Some do not use the words "Rosencraser" in their own name. Some listed groups may be leaving or not operating.

Brotherhood Rosa-Cross, Fraternitas Rosae Crucis, 1861
Rosencraser Society of England, Societas Rosicruciana in Anglia (SRIA). 1860-1865
Rosencraser society of the United States, Societas Rosicruciana in Civitatibus Foederatis (SRICF) 1879
Kabbalistic Order of Roses-Cross, Cabalistic Order Of The Rosicrucian (Kabbalistique de La Rose Croix), 1888
Builders of the ADYTUM - "Holy Criminal Countries" - followers of the teaching of the Golden Dawn, with a direct continuity of Menters. Their temple existed in the United States, was loyal to the Malers and the Paris Church of the Golden Dawn "AHATHOR", 1888
Hermetic Order Golden Dawn, Hermetic Order Of The Golden Dawn, 1888
Rosicracer Society of America, Societas Rosicruciana in America (SRIA), 1889
Order Rose Cross, Rose Cross Order 1889.
The Order of the Temple and Grail and the Catholic Order of the Rose Cross ("Catholic" in the meaning of the "Universal"), Order of the Temple & Graal and Of The Catholic Order of the Rose Croix Catholique et esthetique, du temple et du graal) (CRC), 1890
Alchemical Society of Roses-Cross (Alchemical Association of France), Alchemical Rose-Croix Society (Association Alchimique de France), 1896
Rose-Cross East, Rose-Croix De L'Orient (ROSE-CROS OF THE EAST) (RCO)?
Senior Roses-Cross Brothers, The Elder Brothers of the Rose-Croix (Freres Aînés de La Rose-Croix) (FARC)?
Ancient and secret Order of the Red Rose and the Golden Cross, Antiquus Arcanus Ordo Rosæ Rubæ Aureæ Crucis (Aaorrac)?
Order of the Golden and Pink Cross (the ancient Mystery Order of the Red Rose and Golden Cross), Ordo Aureæ & Rosæ Crucis (Antique Arcanæ Et Aureæ Crucis) (OARC)?
Rosicracean Brotherhood (Christian Mistikov Association), Rosicrucian Felship (Association of Christian Mystics) 1909
Order of the Temple of Roses-Cross, Order of The Temple Of The Rosy Cross, 1912
Crown Brotherhood of Rosicracers, Corona Felship of Rosicrucians (CFR), 1912?
Ancient Mystical Order Roses Cross, Ancient Mystical Order Rosae Crucis, (AMORC), 1915
Brotherhood Rosa-Cross, Fraternitas Rosæ Crucis (FRC), 1920
Rosicrucian Order Crotona Felship, 1924
Fraternitas Rosicruciana Antiqua (FRA), 1927
The Saint Paul Rosicrucian Fellowship (Fraternidade Rosacruciana São Paulo), 1929
Orden Rosacruz - Rose Cross Order, 1988.
Swedish Misraim Alliance (Svenska Misraimförbundet), 1988
Ancient Orter of the Rosicrucians, 1989
Confraternity Rosae + Crucis (CR + C), 1989
Confraternity of the Rose Cross, 1996
THE SOPHIA GUILD, 2000
Order of the Hermetic Gold and Rose + Cross, 2002
Sodalitas Rosae Crucis (S.R.C.) ET Solis Atyi (S.S.A.), 2002/3
KNIGHTS OF THE MILITIA CRUCIFERA EVANGELICA
ANCIENT ROSAE CRUCIS (ARC) ,?
Ancient Martinist-Martinezist Order - Ancient Order of Martinist Martinesists, 2012

The ancient mystical Order of Roses and Cross is a global philosophical organization storing and developing ancient knowledge. Its goal is to bring the person to understand the laws of the universe acting inside and outside it, and thereby discover the horizons for a person happier and fruitful life. The Order is neither religion, nor sect, its members are free in all respects. However, any political discussions are prohibited inside it. According to his motto "the greatest tolerance with the most strict independence," he does not impose any dogma, but offers his teaching to those who are interested in spirituality and mysticism. It should be clarified that the term "mystical", which is in its name, has a Greek origin and is derived from the word "mystery." In antiquity, it also meant "hidden knowledge", which can be defined as a synonym for science for that remote time.

The independence of the Order, named in his motto, means that it will never be part of another movement and will not affect the influence of another organization. In this regard, it is appropriate to answer the frequently asked question about its attitude towards Masonry: the Order has nothing to do with Frankasonam. Since its foundation, he was completely independent, from any other organization and that is why he was able to show such wide tolerance to all philosophical and mystical trends. In public consciousness, for obvious reasons, there is an aberration about various, secret in the past or in the present, organizations.

Speaking about the history of Rosenkreyers, two aspects should be divided. One of them is allegorical legends and stories, for centuries transmitted by Roselkrayers from mouth to mouth. The other is chronologically consecutive facts confirmed by documented.

Often, the name of Christian Rosenkreyan (1378-1484) as the founder of the Order is mentioned in close connection with the history of Rosencacelysta (1378-1484) as the founder of the Order. In fact, it is not. When in each country there was a moment favorable for the revival of the Order, the necessary actions were carried out, manifestos appeared, argued about the opening of the "crypt", where the "body" of the Great Master of Crushing was resting along with rare values \u200b\u200band manuscripts that gave the right to start a new cycle of the Order's activity. This was an allegorical act, and the initials "Krk" did not hide a real face. They were a symbolic title who endowed some executives of the Order.

Rosencraser tradition builds the origin of the Order to the schools of the Mysteries of ancient Egypt, which appeared about 1500 years BC with Pharaoh Turnos III. One of the first schools of Mysteries in Egypt was the school of Osiris. Her teachings concerned the life, death and resurrection of God. It seemed to be in the form of ritual drams, and only people who have proven their desire to comprehend the secretions, an osimic myths could be opened. Mystical classes had a closed character and took place in specially built temples. To these temples, the tradition refers to the Egyptian pyramids that were not testers of pharaohs, but in places of mystical classes and initiations. The organization itself was formed by 1350 BC, to the reign of Pharaoh Amenhotep IV, better known under the name of Ehnaton. This enlightened mysticity is obliged by the emergence of the first in the history of monotheistic religion. The ancient Greek philosophers Fales and Pythagoras contributed to the spread of ideas brought from Egypt in Greece (VII-VI centuries to AD). In the III century AD. Under the influence of the dam, the Order was spreading in Italy, and since the VIII century, in the era of Karl the Great, the Order penetrates into France, Germany, England and the Netherlands. Over the next centuries, alchemists and the Templars distributed it in the East and West.

In the 19th century, the Order has acquired the greatest fame after publishing and widespread the "FAMA FRATERNITATIS" treatise. During this period, the Order became officially known as the Order of Roses and Cross. In 1693, European Rosenkraians under the leadership of Master Iohannes Kelpius reached the shores of the new world and settled in Philadelphia. A few years later, in Pennsylvania, where they founded their colony, a typography began to work, in which a large number of mystical literature was published. Thanks to these migrants, the teachings of Rosenkreyers spread in America. Many American institutions were born under his influence and received an unprecedented development in this country of science and art. Thomas Jefferson and Benjamin Franklin worked closely with these Rosenkrayers.

The teachings of Rosenkraucers continuously enriched as a result of the work of mystics on the path of knowledge of the secrets of the Universe, nature and the person himself. The concepts of antique Greece thinkers were added to the knowledge of the wise men of Ancient Egypt, and complemented by several centuries later. Then they were enriched with the experiments of the Middle Ages Rosicreyers. The famous people of the Renaissance and New Time, remaining in line with the tradition created by their wonderful predecessors, clarified and expanded many aspects of an ancient heritage. Among them, we will meet the names of Leonardo da Vinci, Paracelsa, F. Barle, F.Bekona, Ya. Beme, R. Dekarta, B.Pinoza, B. Pascal, I.Nuton, G, Leibnia, Caliosostro, M. Faradey, . Hussie and many others. All of them were members of the Order or had a direct connection with him. Since the beginning of the twentieth century, other Rosencraians, being recognized as authorities in many areas - physics, chemistry, biology, medicine, philosophy - replenished this teaching. Therefore, Rosencraser does not study the doctrine of some ruler Duma or Guru, mystical knowledge to which he is attached is not frozen in time. Its work is based on the laws and principles that have passed the test of practice and reflecting everything that the human genius created in the glory of the mind of the Universe.

The doctrine of the Order consists of four parts, each of which, in turn, is divided into steps. Here, for example, a brief overview of the topics studied in the "Decodes" section: Fundamental laws, managing micro- and macrocosm; objective, subjective and subconscious regions of consciousness; laws of organic life and cosmic energy; Rosencraser ontology; Unknown and famous philosophy of ancient Greece; hygiene and therapy; Mental human body, nervous centers; Soul, freedom of will, reincarnation; Psychorasensoric, vibration, telepathy, mystical regeneration, etc. In parallel with the above-mentioned themes, the teachings of Rosicracers also proposes a large number of experiments, designed to develop some abilities, uniform with most people: intuition, visualization, mental creativity, telepathy, cosmic harmonization and others. The doctrine of Rosenkraisers is practical and should allow everyone to influence their lives, organize it according to its own expectations.

Eloquent in this sense, the words of R. Mouli, the head of the Order from 1939 to 1987, in his work "the inner sanctuary": "Mystic can and should achieve such results in work, science and or art that would bring him the respect of colleagues and adepts. He should be as easy to turn his consciousness inside himself, as enjoying the greatness of the universe. Only ignorance makes some imagine a mystic as a person who is not capable of overcoming everyday material obstacles. To consider it helpless, lacking in the earthly world, think, What he needs to hide in the mountains to avoid real life, there is an insult to the opportunities that mystic developed in herself. If you want to learn mysticism, do not limit your search for monasteries and temples. When you meet a person of active, diligent, sociable, beloved loved ones and Neighbors, tolerant in the religious region, capable of showing you the most simple thing, the power and greatness of God, know - in front of you mystic. "

The harmonious combination of the spiritual and physical development of a person, the same respect for the spiritual and material world is the key to build a happier and decent life. And this fundamental idea is best demonstrated by the main symbol of the Order - Rose and the cross, in which the Golden Cross represents the physical body of the person and testing of his earthly life, and the Red Rose in the center of the Cross symbolizes the soul and its gradual flourishing in the sequence of incarnations

6 Secrets Order of Masons Rosenkraucers. Advantages of entry - Order of Rosenkreyers

Read also

Three manifesta

Rosenkraucers in the XVII and XVIII centuries

Order of the Golden and Pink Cross

Degree of rosenkreyser in freezing

Selected Cohen and Martinism

Modern societies

see also

Notes

Brotherhood history

Rosicracer enlightenment

The degree of rose-cross in Masonry

Order of the Asian Brothers

Selected Cohen and Martinism

Modern societies