Characteristic and image of Radda (Makar Chudra Gorky) composition. "Plots and heroes of early romantic prose M

Characteristic and image of Radda (Makar Chudra Gorky) composition.
Characteristic and image of Radda (Makar Chudra Gorky) composition. "Plots and heroes of early romantic prose M

A romantic night by the sea, a fire is burning, an old gypsy Makar Chudra tells the writer a story about free gypsies. Makar advises to beware of love, for having fallen in love, a person loses his will. This is confirmed by the story told by Chudra.

There was Loiko Zobar, a young gypsy. Hungary, Czech Republic and Slovenia knew him. Dexterous was a horse thief, many wanted to kill him. He only loved horses, he did not value money, he could give it to everyone who needed it.

There was a gypsy camp in Bukovina. Danila the soldier had a daughter, Rudd, a beauty, not to say in words. Rudd broke a lot of hearts. One tycoon threw any money at her feet, asked to marry him, but Radda replied that an eagle had no place in a crow's nest.

Once Zobar came to the camp. He was handsome: “The mustache fell on his shoulders and mixed with the curls, his eyes shine like clear stars, and the smile is the whole sun. As if it was forged from one piece of iron with a horse. " He began to play the violin, and many began to cry. Radda praised Zobar's violin, he plays well. And he replied that his violin was made from the chest of a young girl, and the strings from her heart were entwined. Radda turned away, saying that people lie when they talk about Zobar's mind. He marveled at the girl's sharp tongue.

Zobar visited Danila, went to bed, and the next morning he went out with a rag tied on his head, said that the horse had hurt him. But everyone understood that it was Rudda, they thought that wasn’t worth Loiko Rudda? "Well, I do not! The girl, no matter how good she is, but her soul is narrow and shallow, and even though you hang a pound of gold around her neck, it’s still better than what she is, not to be her! ”

The camp lived well at that time. And Loiko is with them. He was wise as an old man, and played the violin in such a way that his heart sank. If Loiko wanted, then people would give their lives for him, they loved him so, only Radda did not love. And he loved her dearly. The people around him only looked, they knew, "if two stones roll at each other, you cannot stand between them - they will mutilate."

Once Zobar sang a song, everyone liked it, only Radda laughed. Danilo wanted to teach her a lesson with a whip. But Loiko did not allow, asked to give her to him as a wife. Danilo agreed: "Yes, take it if you can!" Loiko approached Rudda and said that she filled his heart, that he took her as his wife, but she should not contradict his will. "I am a free person and I will live the way I want." Everyone thought that Rudda had resigned herself. She wrapped her whip around Loiko's legs, pulled, and Zobar fell as if knocked down. And she walked away and lay down on the grass, smiling.

Zobar fled to the steppe, and Makar watched him, as if the guy did not do something over himself in the heat of the moment. But Loiko only sat motionless for three hours, and then Rudda came to him. Loiko wanted to stab her, but she put a gun to his forehead and said that she had come to make up, loves him. And she also told Rudda that she loves freedom more than Zobara. She promised Loiko hot caresses if he agreed to bow at her feet in front of the whole camp and kiss her right hand, like the eldest. Zobar shouted at the entire steppe, but agreed to Rudda's terms.

He returned to the Loiko camp and told the old people that he looked into his heart and did not see the former free life there. "One Radda lives there." And he decided to do her will, bow at her feet, kiss her right hand. And he also said that he would check if Radda had such a strong heart as she boasts.

Everyone did not have time to guess, but he stuck a knife into her heart right up to the handle. Rudda pulled out the knife, plugged the wound with her hair and said that she expected such a death. Danilo raised the knife thrown by Radda aside, examined it and stuck it in Loiko's back, right against the heart. Rudda is lying, clutching the wound with his hand, and the dying Loiko is spread at her feet.

The writer couldn't sleep. He looked at the sea, and it seemed that he saw the regal Radda, and Loiko Zobar was sailing at her heels. "They both swirled in the darkness of the night smoothly and silently, and the handsome Loiko could not catch up with the proud Radda."

Who has not heard the delightful stories about the life of nomadic gypsies who value freedom above all else! Whose soul strings did not care about gypsy songs ?! Who did not freeze in a daze watching the dances of this people ?!

Maxim Gorky in his wonderful story "Makar Chudra" told the reader the love story of two young gypsies.

Radda is a proud beauty who has broken more than one male heart. No one could resist the charm of a young gypsy woman.

Pride, love for freedom, will - these are the main qualities of a girl. She never cheats on them.

The character of Radda is sufficiently revealed when he meets one tycoon. Fascinated by the girl's dazzling beauty, the old man invites Rudda to kiss him. For this he promises her money. The gypsy's indifference makes the tycoon move on. A large purse is thrown at the feet of the proud beauty. However, after a moment, he is thrown into the mud. Radda's recalcitrance and intractability only provoke the old rich man. He seriously asks Danila to give him his daughter as his wife.

The soldier Danila admires his beauty and does not want to limit her freedom. The answer must be given by Rudda. And she answered by comparing herself to an eagle and a tycoon to a raven. As birds of different character cannot get along in one nest, they will never be together.

However, pride does not prevent Rudda from loving at all. This feeling was born in her chest when the brave Loiko Zobar appeared in the camp. There was not a single gypsy who did not bow before the dexterity, stateliness and strength of this man. Legends were made about him.

With all my heart, Rudd fell in love with the handsome Loiko. And Zobar himself did not even try to hide his feelings for the girl. What became an obstacle to the reunification of lovers?

Pride! Yes, it is she who does not allow Rudda to submit to Zobar. She invites Loiko to bow at her feet in front of the whole camp and kiss her hand like an elder. In other words, it pushes a proud gypsy to public humiliation. "What kind of love is this that can trample on a loved one?" - another person who does not understand the freedom-loving nature may ask.

But Radda's act pursues a different goal: she wants to make sure herself and show everyone that a person who managed to win her rebellious heart is a person worthy of respect.

Could Rudd have foreseen how this behavior would turn out for her? Of course! Already with a knife in her chest, she says that this is exactly the answer she expected from the dashing Zobar. She would not have loved another! Never!

After reading the work, I was seized with sad thoughts caused by the tragic ending. Loiko Zobar and the beautiful Radda could enjoy their feelings for the rest of their lives, giving each other tenderness and care. What prevented the best representatives of the camp from becoming happy? What role did the daughter of old Danila play in the tragic denouement?

Essay about Raddu

In Gorky's work "Makar Chudra" there is a narrative. The main character of this work tells a legend about a couple of gypsies in love, Radde and Loiko, who never felt what happiness is. Glad - the daughter of a soldier, she is young, the way the writer describes her, you can understand that she has a very high self-confidence. "Nona cannot be compared to Rudda much honor to Nona." You can't just describe Radda in words. "Perhaps her beautiful appearance can be displayed on a violin, and even then only for those who know a lot about the violin." She is charming, unique, incomparable, and very proud. She has a lot of this, she stays with her even after her death.

Once, an elderly tycoon offered Rudda to kiss him for money, but she turned away completely, showing that she was not interested in it, and that she was not like that. Yes, and a huge wallet with money, she kicked into a puddle, as if by accident. Also, from this tycoon, an offer was made to his father's girlfriend, to marry Radd to him. But the father gave the right to choose his daughter. It is clear that the girl refused, because she said "that you cannot buy love for any money, and you need to act as your heart desires."

This beautiful girl loves to ridicule and mock, while putting a person in his place. She was the only one who did not look at the guy, and she was also joking at him. She tried not to show her feelings for Loiko, because she was very proud.

The main character traits of Radda are decisiveness and love of freedom. The gypsy tells Loiko bluntly that she loves him, but then explains how much: “I have never had such feelings as for you, but I love you, but I love freedom more. But I don’t want to live without you, and you cannot live without me. And even if you don’t turn around, everything will be exactly mine, I will conquer you. So do not waste time, under my kisses, you will forget about your life, and you will hum romantic songs to me ... ”- self-confidence is expressed. And for a reason. After all, the guy himself cannot resist this girl. He is ready for any actions for her sake, he completely obeys her, listens and fulfills all her whims. It is not for nothing that the narrator says that "Satan, not a girl", "a daring girl", these epithets emphasize that this girl is very cunning, she knows how to control people and use them.

The unhappy ending of the story is evidenced by Loiko's love for freedom, because for the sake of freedom he killed his beloved Radda. But the gypsy, dying, confirmed her pride, holding the wound, she said "Goodbye, I thought that you would do this." Loiko followed the girl.

This girl is a neo-romantic character in order to show that there is a strong love and love for freedom.

Option 3

Probably everyone knows that Rudda is the main heroine of Gorky's “Makar Chudra”. She is the daughter of a young, handsome and wealthy gypsy. In addition, she knew how to play the violin perfectly and very well and could beat any and even a professional musician. Once a rich man liked a girl, and he decided that money could buy everything and the kiss of this beautiful girl too. But he was wrong, and the girl showed it to him, just turning away from him. Then he decided to throw the whole wallet in which there was a lot of money and maybe after that she would agree to a kiss. But Rudda only pushed this wallet into the dirt. But the rich man was not going to give up and decided to talk to her father and hoped that his father would certainly not refuse him. But the father always takes into account the opinion of his daughter and does nothing across the board, and therefore the choice was left to the girl. The girl understood that they were not a couple, but she only wanted to kiss her beloved.

Loiko loved her more than anything else in the world, but the girl also constantly refused him and, at any opportunity, humiliated and offended him.

Zobar has always been a favorite among girls and found a new girlfriend almost every day. But only one Rudda did not want to become another of his girlfriend, and with this he could not do anything.

The girl sometimes came to Loiko herself and told everything about her feelings for him. And at the same time, more than anything in the world, she loved freedom and did not want to change it for anything. And no matter how much she mocks the guy, he will still compose songs, and in them he will touch her name.

And in order to emphasize her love for herself, she brings her beloved to the center and asks in front of everyone to kiss her hand right in public and then she will be with him. But Loiko also has pride and does not intend to humiliate himself to such an extent, and therefore he refuses. And so that no one else gets it, he kills her with a knife. And when the girl dies, she covers her wound with her hair. And some time later, the girl's father kills Loiko. And here Radda's prediction works that without each other they will not be able to live long.

In the center of the early works of Maxim Gorky are exceptional characters, strong-willed and proud people, who have "the sun in their blood." They are associated with the motive of fire, sparks, flame, torch. These heroes have burning hearts.

The hero's ideal world is opposed to the real world. The confrontation between romance and reality, romance and the world around them is the main feature of this literary movement.And the motive of rejection of reality, confrontation with fate, a daring challenge to the elements sounds. In the center is the figure of a strong, proud, courageous man who does not submit to anyone, inflexible. And all these works, like living gems, shimmer with unprecedented colors, spreading a romantic glow around.

Against the background of a romantic landscape, the old woman Izergil is also depicted: “The wind flowed in a wide, even wave, but sometimes it seemed to jump over something invisible and, giving birth to a strong gust, waving the hair of women into fantastic manes that billowed around their heads ".

It is in such a landscape - seaside, night, mysterious and beautiful - that the heroes of the stories of Maxim Gorky and the Old Woman Izergil can realize themselves. Their consciousness and characters with mysterious contradictions become the main subject of the image.

In the legends of the Old Woman Izergil, ideas about the ideal and anti-ideal in man are expressed, that is, the romantic ideal and the anti-ideal are presented. Danko and Larra, Radda and Loiko Zobar.The action of the legends takes place in ancient times - this is, as it were, the time that preceded the beginning of history, the era of primitive creation. However, in the present there are traces directly related to that era - these are blue lights left over from the heart of Danko, the shadow of Larra, whom Izergil sees; the handsome Loiko and the proud Radda, smoothly and silently circling in the darkness of the night.

In the characters of the heroes, the only beginning is the maximalist striving for freedom. Izergil is sure that her whole life was subordinated to only one thing - love for people. The same is embodied in the heroes of the legends told by them. For Loiko Zobar, the highest value is also freedom, openness and kindness. Radda is the highest, exclusive manifestation of pride, which even love for Loiko Zobar cannot break.

The insoluble contradiction between love and pride is thought of as completely natural, and it can be resolved only as it was resolved in the legend - by death. Old woman Iser-gil tells about Dan-ko and Larra. Danko embodies the extreme degree of self-sacrifice in the name of love for people, Larra - extreme individualism.

“A man will be born to learn what will is, the breadth of the steppe, to hear the talk of the sea wave”; "If you live - so as kings over all the earth."
This idea is illustrated by the legend of the love of Loiko Zobar and Rada, who did not become slaves to their feelings. Their images are exceptional and romanticized. Loiko Zobar has “eyes like clear stars shine, and a smile is a whole sun”. When he sits on a horse, it seems as if he was forged from one piece of iron along with the horse. The strength and beauty of Zobar are not inferior to his kindness. "You need his heart, he would have pulled it out of his chest and gave it to you, if only it would make you feel good about it." The beauty Rada is also matched. Makar Chudra calls her an eagle. “Words cannot say anything about her. Maybe her beauty could be played on a violin, and even someone who knows this violin as his soul. "


The proud Rada long rejected the feelings of Loiko Zobar, for the will was dearer to her than love. When she decided to become his wife, she set a condition that Loiko could not fulfill without humiliating himself. An insoluble conflict leads to a tragic ending: the heroes die, but remain free, love and even life are sacrificed to the will. In this story, for the first time, a romantic image of a loving human heart arises: Loiko Zobar, who could tear his heart out of his chest for the happiness of his neighbor, checks whether his beloved has a strong heart and plunges a knife into him. And the same knife, but already in the hands of the soldier Danila, strikes the heart of Zobar. Love and thirst for freedom turn out to be evil demons, destroying the happiness of people. Together with Makar Chudra, the narrator admires the strength of the characters' character. And together with him, he cannot answer the question that runs through the whole story as a leitmotif: how to make people happy and what is happiness.

In the story "Makar Chudra" two different understandings of happiness are formulated. The first is in the words of a "strict person": "Submit to God, and he will give you everything you ask." This thesis is immediately debunked: it turns out that God did not give the "strict man" even clothes to cover his naked body. The second thesis was proved by the fate of Loiko Zobar and Rada: will is more precious than life, happiness is in freedom. The romantic worldview of young Gorky goes back to the well-known words of Pushkin: "There is no happiness in the world, but there is peace and will ..."



Danko

The conflict between love and a sense of pride that Rudda and Loiko Zabar experience can be resolved only by the death of both of them. A romantic cannot compromise either love that knows no boundaries or absolute pride. But love presupposes humility and mutual ability to submit to a loved one. This is something neither Loiko nor Rudda can do.

How does Makar Chudra assess this position? He believes that this is how a real person, worthy of imitation, should perceive life, and that only with such a life position can one preserve one's own freedom.

The end of the story, where the narrator, looking into the darkness of the steppe, sees how the handsome gypsies Loiko Zobar and Radda, the daughter of the old soldier Danila, “circled in the darkness of the night smoothly and silently, and the handsome Loiko could not catch up with the proud Radda” ...



In these words - the author's admiration for their beauty and uncompromising, the power of their feelings, the understanding of the impossibility for the romantic consciousness of a different resolution of the conflict. At the same time, this is the realization of the futility of such an outcome of the matter: after all, even after the death of Loiko, in his pursuit he does not equal the proud Radda.

Creating the image of the old woman Izergil, Gorky gives her the opportunity to present both the romantic ideal, expressing the highest degree of love for people (Danko), and the anti-ideal, which embodied individualism and contempt for others (Larra) brought to its apogee.Larra's exceptional individualism is due to the fact that he is the son of an eagle who embodies the ideal of strength and will.


“He has already become like a shadow — it's time! He lives for thousands of years, the sun dried his body, blood and bones, and the wind sprayed them. This is what God can do to a man for pride! .. "- Izergil tells about Larra.



The images of Lara and Danko are in sharp contrast, although both of them are brave, strong and proud people. Lara lives by the laws of the strong, to whom "everything is permitted." He kills the girl, since she did not submit to his will, and steps her foot on her chest. Lara's cruelty is based on the sense of superiority of a strong personality over the crowd. Anyone who professes the morality "everything is allowed to the strong," awaits loneliness, which is more terrible than death. "The punishment for him is in himself." Lara, doomed to eternal life and eternal wandering, turns into a black shadow, dried up by the sun and winds. Condemning the egoist who only takes from people, giving nothing in return, the old woman Izergil says: "For everything that a person takes, he pays with himself, with his mind and strength, sometimes with his life."
Danko pays with his life, performing a feat in the name of the happiness of people. The blue sparks that flare up at night in the steppe are the sparks of his burning heart, which illuminated the road to freedom. An impenetrable forest, where giant trees stood like a stone wall, the greedy mouth of a swamp, strong and evil enemies gave birth to fear in people. Then Danko appeared: “What will I do for people,” Danko shouted louder than thunder. And suddenly he tore open his chest with his hands and tore his heart out of it and raised it high above his head. It blazed as brightly as the sun, and brighter than the sun, and the whole forest fell silent, illuminated by this torch of great love for people, and the darkness scattered from its light ... "



Makar Chudra is the hero of the story of the same name by Maxim Gorky, the narrator of the story about Radda and Zobar. He is 58 years old, he is a gypsy and wanders around the world. Despite his age and gray hair, he looks good, and the interlocutor compares him to an old, but still strong oak tree. He has a daughter named Nonka.

His main slogan in life is that you need to walk around the world and look, and as soon as you've seen enough, you can go to bed and die. He also tells the interlocutor different things about other people, for example, that people are strange, live in crowds, huddle together, although there is so much space on the planet, or that they work, giving all their vitality drop by drop to the ground, and then they will die and even their graves will not have time dig out.

Makar Chudra, according to him, went around the whole earth and was everywhere, never and nowhere lingered for a long time. Once, when he was in prison, he almost committed suicide, because of the inability to go where he wanted.

Makar tells a sad story about the beautiful Radda and the dashing gypsy Loiko Zobar, who could not give up their personal freedom by marrying each other, but chose death.

The history of the creation of the work of Gorky "Makar Chudra"

The story "Makar Chudra" was published in the Tiflis newspaper "Kavkaz" on September 12, 1892. For the first time, the author signed himself with the pseudonym Maxim Gorky. This story begins a romantic period in the writer's work. The romantic works of M. Gorky also include: the story "The Old Woman Izergil", "The Song of the Falcon" and "The Song of the Petrel", the poem "The Girl and Death" and other works of the writer.
In one of the letters to A.P. Gorky wrote to Chekhov: “Indeed, the time has come for the need for the heroic: everyone wants something exciting, bright, something, you know, so that it doesn't look like life, but is higher than it, better, more beautiful. It is imperative that the present literature begins to embellish life a little, and as soon as it begins to embellish life, that is, people will heal faster, brighter. "
The title of the story is associated with the name of the protagonist. Makar Chudra is an old gypsy, a thoughtful philosopher who knows the essence of life, whose camp wanders around the south of Russia.

Genre, genre, creative method of the analyzed work

The cycle of romantic works by M. Gorky immediately attracted the attention of critics and readers with its excellent literary language, relevance of the topic, interesting composition (including legends and fairy tales in the narration). For romantic works, the opposition between the hero and reality is characteristic. This is how the story “Makar Chudra” is constructed, the genre feature of which is “a story within a story”. Makar Chudra acts not only as the main character, but also as a storyteller. Such an artistic technique gives the narration a greater poetry and originality, helps to a greater extent to reveal the ideas about the values ​​of life, the ideals of the author and the storyteller. The story is set against the backdrop of a seething sea, steppe wind, and anxious night. This is an atmosphere of freedom. The narrator assigns himself the role of a wise contemplator of life. Makar Chudra is a skeptic disillusioned with people. Having lived and seen a lot, he values ​​only freedom. This is the only criterion by which Makar measures the human personality.

The theme of the writer's romantic works is the desire for freedom. "Makar Chudra" also talks about will and freedom. The work is based on the poetic love story of Loiko and Radda, told by Makar Chudra. The heroes of a beautiful legend cannot make a choice between pride, love of freedom and love. The passion for freedom determines their thoughts and actions. As a result, both die.
Idea
The short story contains the ideas of freedom, beauty and joy of life. The reasoning of Makar Chudra about life testifies to the philosophical mindset of the old gypsy: “Aren't you yourself life? Other people live without you and will live without you. Do you think that someone needs you? You are not bread, not a stick, and no one needs you ... ". Makar Chudra talks about striving for inner freedom, freedom without restrictions, since only a free person can be happy. Therefore, the wise old gypsy advises the interlocutor to go his own way, so as not to "waste it for nothing." The only value on earth is freedom, for the sake of it it is worth living and dying, as the heroes of this story believe. This is what dictated the actions of Loiko and Radda. In the story, Gorky performed a hymn to a beautiful and strong man. The striving for heroic deeds, the worship of strength, the glorification of freedom are reflected in the story "Makar Chudra".

The nature of the conflict

For an old gypsy, the most important thing in life is personal freedom, which he would never exchange for anything. His desire for freedom is also embodied in the heroes of the legend told by Makar Chudra. Young and beautiful Loiko Zobar and Radda love each other. But both have a desire for personal freedom so strong that they even look at their love as a chain that fetters their independence. Each of them, confessing their love, sets their own conditions, trying to dominate. This leads to a tense conflict that ends in the death of the heroes.

Main characters

One of the main characters in the story is the old gypsy Makar Chudra. The wisdom of the gypsy is revealed through the legend he passed on about the lovers Loiko and Rudda. He believes that pride and love are incompatible. Love makes you reconcile and submit to your loved one. Makar talks about man and freedom: “Knows his will? Is the steppe width clear? Does the sea wave speak to his heart? He is a slave - as soon as he was born, and that's it! " In his opinion, a person born as a slave is incapable of performing a feat. Makar admires Loiko and Radda. He believes that this is how a real person, worthy of imitation, should perceive life, and that only in such a life position can one preserve one's own freedom. As a real philosopher, he understands: it is impossible to teach a person anything if he himself does not want to learn, because "everyone learns by himself." He answers the question to his interlocutor with a question: “Can you learn to make people happy? No you can not".
Next to Makar there is an image of the listener, on whose behalf the narration is being conducted. This hero does not take so much space in the story, but for understanding the author's position, intention and creative method, his significance is great. He is a dreamer, romantic, feeling the beauty of the world around him. His vision of the world brings a romantic beginning, joy, boldness, an abundance of colors to the story: “A damp, cold wind blew from the sea, spreading across the steppe a pensive melody of the lapping of the waves running on the shore and the rustle of coastal bushes; ... the darkness of the autumn night surrounding us shuddered and, fearfully moving away, opened for a moment on the left - the endless steppe, on the right - the endless sea ... ".
An analysis of the work shows that the romantic beginning lies in the heroes of a beautiful legend - young gypsies, who absorbed the spirit of free life with their mother's milk. For Loiko, the highest value is freedom, frankness and kindness: “He loved only horses and nothing else, and even then for a short time - he travels, and will sell, and whoever wants, take the money. He did not have the cherished - you need his heart, he himself would have pulled it out of his chest, and he would have given it to you, if only it made you feel good ”. Radda is so proud that her love for Loiko cannot break her: “I have never loved anyone, Loiko, but I love you. And I also love freedom! Will, Loiko, I love more than you. " The insoluble contradiction between Radda and Loiko - love and pride, according to Makar Chudra, can only be resolved by death. And the heroes refuse love, happiness and prefer to perish in the name of will and absolute freedom.

The plot and composition of the work

The traveler meets the old gypsy Makar Chudra on the seashore. Talking about freedom, the meaning of life, Makar Chudra tells a beautiful legend about the love of a young gypsy couple. Loiko Zobar and Radda love each other. But both have a desire for personal freedom above everything else in the world. This leads to a tense conflict that ends in the death of the heroes. Loiko yields to Radda, kneels down in front of her in front of everyone, which the gypsies consider a terrible humiliation, and at the same moment kills her. And he himself perishes at the hands of her father.
A feature of the composition of this story is its construction according to the principle of "story within a story": the author puts a romantic legend in the mouth of the protagonist. It helps to better understand his inner world and value system. For Makar Loiko and Rudd - the ideals of love of freedom. He is sure that two beautiful feelings, pride and love, brought to their highest expression, cannot be reconciled.
Another feature of the composition of this story is the presence of the image of the narrator. It is almost invisible, but the author himself is easily guessed in it.

Artistic identity

In his romantic works, Gorky turns to romantic poetics. This primarily concerns the genre. Legends and fairy tales became the favorite genre of the writer during this period of creativity.
The palette of pictorial means used by the writer in the story is varied. "Makar Chudra" is full of figurative comparisons that accurately convey the feelings and mood of the heroes: "... a smile is the whole sun", "Loiko is standing in the fire as if in blood", "... she said, as if she threw snow at us" , "It looked like an old oak, burned by lightning ...", "... staggered like a broken tree," etc. A feature of the story is the unusual form of dialogue between Makar Chudra and the narrator. Only one voice is heard in it - the voice of the protagonist, and only from the remarks of this one speaker, we guess about the reaction and responses of his interlocutor: "Learn and teach, you say?" This peculiar form of phrases serves the author in order to make his presence in the story less noticeable.
Gorky pays great attention to the speeches of his heroes. So, for example, Makar Chudra, according to the gypsy tradition, interrupts his story by addressing the interlocutor, calling him a falcon: “Hey! It was, a falcon ... "," There he was, a falcon! .. "," This is what she was like Radda, a falcon! .. " an image close to the gypsy spirit, the image of a free and courageous bird. Chudra freely modifies some of the geographical names of the places in which the Gypsies roamed: "Galicia" instead of Galicia, "Slavonia" instead of Slovakia. In his story, the word “steppe” is often repeated, since the steppe was the main place of life of the gypsies: “The girl cries, seeing off the good fellow! A good fellow calls the girl to the steppe ... "," The night is bright, the month has flooded the whole steppe with silver ... "," Loiko barked all over the steppe ... ".
The author widely uses the technique of landscape sketches. The seascape is a kind of frame for the entire storyline of the story. The sea is closely connected with the state of mind of the heroes: at first it is calm, only "a damp, cold wind" carries "across the steppe a brooding melody of the splash of a wave running ashore and the rustle of coastal bushes." But then the rain began to drizzle, the wind grew stronger, and the sea rumbled dully and angrily and sang a gloomy and solemn hymn to a proud pair of handsome gypsies. In general, in nature, Gorky loves everything strong, impetuous, boundless: the boundless breadth of the sea and steppe, the bottomless blue sky, now playful, now angry waves, a whirlwind, a thunderstorm with its rolling roar, with its sparkling brilliance.
The characteristic feature of this story is its musicality. Music accompanies the entire story of the fate of lovers. “About her, this Rudda, words can’t say anything. Maybe her beauty could be played on the violin, and even then for someone who knows this violin as his soul. "

The meaning of the work

The role of M. Gorky in the literature of the XX century. it is difficult to overestimate. He was immediately noticed by L.N. Tolstoy and A.P. Chekhov, V.G. Korolenko, who endowed the young author with their friendly disposition. The significance of the innovative artist has been recognized by the new generation of writers, the wider readership, and critics. Gorky's works have always been at the center of controversy between supporters of different aesthetic trends. Gorky was loved by people whose names are included in the sacred list of the creators of Russian culture.
The origins of romantic works seem clear. What is absent in reality is glorified in legends. Not quite so. In them, the writer did not at all abandon his main sphere of observation - the contradictory human soul. The romantic hero is included in the environment of imperfect, if not cowardly, miserable people. This motive is strengthened on behalf of the storytellers whom the author listens to: the gypsy Makar Chudra, the Bessarabess Izergil, the old Tatar narrating the legend "Khan and his son", the Crimean shepherd who sings the "Song of the Falcon."
The romantic hero was first conceived as a savior of people from their own weakness, worthlessness, sleepy vegetation. About Zobar it is said: “With such a person you yourself become better”. That is why images-symbols of a “fiery heart”, flight, and battle appear. Majestic in themselves, they are still enlarged by the "participation of mother nature." She decorates the world with blue sparks in memory of Danko. The real sea listens to the "lion's roar" of the legendary waves, carrying the call of the Falcon.
Meeting with an unprecedented harmony of feelings and deeds calls for comprehension of existence in some new dimensions. This is the true influence of the legendary hero on the personality. We must remember this and not replace the content of Gorky's romantic works with an unambiguous call for social protest. In the images of Danko, Sokol, as well as in proud lovers, young Izergil, a spiritual impulse, a thirst for beauty is embodied.
Gorky was more worried about thinking about what a person is and what he should become than the real path that lies to the future. The future was portrayed as a complete overcoming of primordial spiritual contradictions. “I believe,” wrote Gorky I.Ye. Repin in 1899 - into the infinity of life, and I understand life as a movement towards the improvement of the spirit<...>... It is necessary that intellect and instinct merge in harmonious harmony ... ”Life phenomena were perceived from the height of universal human ideals. Therefore, apparently, Gorky said in the same letter: “... I see that I do not belong to anywhere, to any of our“ parties ”. I am glad about this, because it is freedom. "
(Based on the book by LA Smirnova "Russian literature of the late XIX - early XX century", Moscow: Education, 1993)

Point of view

It is interesting

In September 1892, the first printed work of Gorky, Makar Chudra, appeared in the Tiflis newspaper Kavkaz. This story was destined to open all the collected works of Maxim Gorky and become, in the words of I. Gruzdev, "the borderline in Russian literature." From the history of the creation of this work, it is known that it was written in the Caucasus, in the apartment of Kalyuzhny, at a time when the young Alexei Maksimovich was actively promoting among the Tiflis workers. Although Gorky considered this work as his first uncertain step on the path of a writer, he always emphasized that the creation of Makar Chudra was considered the beginning of his “literary life”.
There is a solid literature on the early work of M. Gorky, but the independence and originality of Gorky's literary debut is clearly underestimated by researchers. Usually, the story "Makar Chudra" is spoken about quickly, along the way, only as the artist's first printed word. A concrete historical and literary analysis of Makar Chudra, comparing it with the works of the 1980s and 1990s, which depict the life of the people, make one think that this is not a simple test of the pen, but the voice of the future petrel of the revolution. Already in his first work, M. Gorky leads people out of the people, continuing and developing the best traditions of progressive Russian literature. In the story "Makar Chudra" he also resorts to historical parallels, to the resurrection of genuine heroic deeds forgotten by populist fiction, to the glorification of the strong and courageous in spirit.
Makar Chudra recalls his old friend Danilo, the soldier, the hero of the Hungarian Revolution of 1848, who "fought with Kossuth together." According to Chudra's story, an incorruptible and courageous person looms before us, throwing in the face of the all-powerful pan daring, full of hatred and contempt and at the same time of his own dignity, words in response to the landowner's offer to sell him the beautiful Radd: “It's only the gentlemen who sell everything, from their pigs to my conscience, but I fought with Kossuth and do not trade in anything. " The story is based on a legend about brave and strong people. The legend is transmitted through the lips of a seasoned witness-storyteller in the form of a friendly conversation with the writers themselves. The action of the story is transferred to the south, to the seashore; and the haze of the cold autumn night that surrounded the heroes is not so bleak. She sometimes shuddered from the fire and, fearfully moving away, opened for a moment to the left - the endless steppe, to the right - the endless sea.
Makar Chudra lived an interesting life: “Look,” he says to his interlocutor, “at fifty-eight I have seen so much that if you write all this on paper, you cannot put a thousand bags like yours. Well, tell me, where have I not been? And you won’t tell. You do not even know the regions where I have been. " "... Hey, as far as I know!" - exclaims the old gypsy. Makar's words are not empty bragging, he really knows a lot. Although Makar feels the beauty and charm of life, he himself is skeptical about work. His ideals are vague and contradictory. He only strongly advises Gorky not to stop at one place: “go, go - and that's it”; "As they run day and night, chasing each other, so you run away from thoughts about life, so as not to stop loving it." Lacking a clear consciousness, he does not know, does not see a way out for a man-slave: “... Knows his will? Is the steppe width clear? Does the sea wave speak to his heart? He is a slave - as soon as he was born, he is a slave all his life, and that's it! What can he do with himself? Only strangle himself if he grows wiser a little. " Makar sees no way out for a man-slave, but he knows one thing for sure - there should not be slavery, for slavery is the scourge of life. He does not believe in the power of a slave, but he believes in the power of freedom. He tells about the great power of a free personality in his legend about the beautiful Radda and Loiko Zobar. Loiko Zobar will not share her happiness with anyone, and the beautiful Radda will not yield to her will, her freedom. Strong, brave, beautiful, proud, they sow joy around them and enjoy it, valuing freedom above all, above love, above life itself, for life without freedom is not life, but slavery. Makar spares no pains to depict his heroes. If Loiko has a mustache, then certainly up to his shoulders, “eyes, like clear stars burn, and a smile is a whole sun, by God!” - swears old Chudra. Loiko Zobar is good, but even better is the beautiful Radda. The old gypsy does not even know the words that could describe her beauty. “Perhaps her beauty could be played on the violin, and even then to the one who knows this violin as his soul,” Makar assures. Radda is a brave and proud person. Powerless and ridiculous, the all-powerful pan appeared before Rudda. The old tycoon throws money at the beauty's feet, is ready to do anything for one kiss, but the proud girl did not even deign to look at him. "If an eagle went to a crow's nest of its own accord, what would it become?" - replied Rudda to all the solicitations of the pan and thus brought him out of the game. Rudda was free in love and happy. But her main sorrow is not about love, and her happiness is not about love. She says to Loiko Zobar: “I saw good fellows, and you are more daring and more beautiful in your soul and face. Each of them would shave off his mustache - if I blinked an eye at him, they would all fall at my feet if I wanted to. But what's the use? They are not too daring anyway, and I would have killed them all. There are few daring gypsies left in the world, few, Loiko. I have never loved anyone, Loiko, but I love you. And I also love freedom! Will, Loiko, I love more than you. " And she dies happy, brave, proud and invincible.
Analysis of the work shows that the gypsies in the story are active and active. Makar himself is a direct participant in the events. He is in admiration for his heroes, ready to follow them, like others in the camp. He is impressed by strong, courageous people who are able not to wait for happiness from someone else's hands, but to fight for it.
(Based on the article by I.K. Kuzmichev "The Birth of a Petrel"
("Makar Chudra" by M. Gorky)

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